Hebrews 7
1 For this Melchizedek, the king of Salem, priest of the Most High God, the one having met Abraham returning from the slaughter of the kings, and blessed him,
Melekisedeki yeni den tie Salema dogu bado, tanpoli joma Tienu yaa kobadiciamo. O den ñani ki tuogi Abalahama wan den paadi bi badiba ki den lebidi ki kuni ya yogunu ki den gaali o.
2 to whom Abraham divided the tenth from all first, being interpreted, King of righteousness, and then King of Salem, which is, King of peace;
Abalahama den teni O piiga biinu wan den baa ya faali yaa niini kuli. O tie mi teginma bado nani O yeli Melikisedeki yeni n bundi maama. leni salema Bado lani n bundi mi yanduanma Bado.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but being made like unto the Son of God, he abides a priest continually.
Waa pia ba, waa pia na, waa pia yaja, waa pia cilima, waa pia juodima. ama O tua yua n naani nni U tienu bijua. wani Melekisedeki yeni tie kobadicianbado i yoguni kuli.
4 You see how great this man was, to whom the patriarch Abraham even gave the tenth part of the chief spoils.
Faami mani ki le o kpiagidi n da maama wan yua ke Abalahama den teni O wan den ba yaa faali yaa piigi biinu.
5 And those indeed of the sons of Levi receiving the priesthood have a commandment to tithe the people according to the law, that is, their brethren, even though having come out from the loins of Abraham:
Levi buolu yaaba siiga yaaba n tuuni li kopadiciantuonli nani U tienu balimaama n bili maama ke ban yaa gaani piiga Isaleleenba yaaba kuli kani bani bi kpiiba baa leni bi kuli n tie Abalahama puoliŋuanu.
6 but he who did not derive his lineage from them has tithed Abraham, and blessed him having the promises.
Melikisedeki baa leni wan kaa tie bi buolu yua, O den ga piigi biinu Abalahama kani ki den gaali o wan yua n den ba U tienu ñoaniani.
7 For without contradiction the less is blessed by the better.
Laa pia kuli niama, yua n waa n yen baadi yua n yaba yaa gaali.
8 And here indeed men dying, receive tithes; however there, he is witnessed to that he lives.
Nakanba, yaaba n gaandi piigi biinu tie nisaaliba yaaba n baa kpe.
9 And, so to speak a word, Levi, the one receiving tithes, has also been tithed through Abraham.
ama leni Melekisedeki li kadi ki waani ke O fo.
10 For he was still in the loins of his father, when Melchizedek met him.
Yaali n go pugini tie ke Levi yua n gaani piigi biinu, moko den pani piigi piinu Kelima hali ke o daa ye o yaja Abalahama tugu nni, Abalahama den pani piigi biinu Melekisedeki n den ñani ki tuogi o yaa yogunu.
11 Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron?
Levi buolu kopadicianba tuonli yaali yaapo ke U tienu den teni li balimaama Isaleleenba yaaba li yaabi tie ke ñani ki dagidi cain, naani li go bi tie tiladi kopadiciantoa n cua nani Melikisedeki yeni, ki naa tie Alono buolu yua?
12 For the priesthood being changed, of necessity there is a change of the law.
Nani li kopadiciantuonli n lebidi yeni, li tie tiladi li balimaama moko n lebidi.
13 For he unto whom these things were spoken belongs to another tribe, from which no one ministers at the altar:
Kelima yua yaapo ke laa maama maadi, O tie buoto yua, yaa buolu yaaba siiga ba ni yendo ki suani li badibinbinli tuonli.
14 for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests.
Yua kuli bani cain ke ti Diedo Jesu ñani Juda buolu nni, yaa ni buolu ke Musa ki yedi li ba kuli leni yaa maama n tuugi leni li kopadiciantuonli.
15 And it is still more abundantly evident, if after the similitude of Melchizedek another priest rises,
Kopadiciantoa n den cua nani Melekisedeki yeni, li go doagidi ki pugini.
16 who was not made after the law of a carnal commandment, but after the power of an endless life.
O naa den tie bi nisaaliba n dini yaa kobadiciamoka, ama li tie ke O pia yaa miali n kan bodi yaa paalu.
Kelima bi den kpa teni O po yaa siedo n tene: A tie kopadiciamo o yogunu kukuli nani Melekisedeki yeni. (aiōn g165)
18 For there is a disannulling of the preceding commandment, on account of its weakness and inadequacy
Lan yaapo mi mabilikakpiama bodi kelima maa pia fidu baa kuli, maa go pia todima baa kuli.
19 for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God.
Kelima li balimaama naa den fidi ki ŋanbi li ba kuli ke li dagidi cain. ama U tienu den yuandi ki cuani ti po ya suginmi n ŋani ki cie. ke mi baa teni tin fidi ki nagini U tienu ki cie.
20 And in as much as it is without an oath, for the priests were made without an oath;
Laa bonla kuli naa den tieni kaa taani leni li poli. Kelima Levi buolu yaaba n den tua kopacianba naa den poli, ama Jesu wani tua kopadiciamo leni li poli;
21 but He with an oath through the one saying to him, The Lord hath sworn, and will not regret it; thou art a priest forever; (aiōn g165)
kelima yua n yedi o yaapo; O yedi: O Diedo den poli, O kan lebidi O maama. O yedi: A baa tie kopaciamo o yogunu kukuli nani Melekisedeki yeni. (aiōn g165)
22 insomuch that Jesus has also been made the mediator of a better covenant.
Lan yaapo n teni ke Jesu n tie yua n tie siedi yaa ŋantaado n ŋani ki cie yaapo.
23 And indeed many have been made priests, because they were prohibited by death from continuing:
Yaalin n go pugini, bi kopadicianba boncianla den kali kelima mi kuuma den teni ke baa fidi ye o yogunu kuli.
Ama Jesu wan yua n ye ki fo hali yaa yogunu n kan gbeni yaapo, teni ke O kubi yaa kopadiciantuonli n ye o yogunu kukuli. (aiōn g165)
25 wherefore he is also able to save to the uttermost those coming unto God through him, ever living to intercede for them.
Lan yaapo, ke O go baa fidi ki faabi cain yaaba kuli n nagini U tienu kelima O yaapo wan yua n ye o yogunu kuli ki fo ki miadi U tienu bi po.
26 For such a high priest was indeed appropriate unto us, holy, free from sin, undefiled, having been separated from the sinners, and being higher than the heavens;
O tie tin bi bua yaa kopadicianbado buolu yua n dagidi ti po, ki ŋani cain, kaa pia tagili baa kuli. tuonbiadi ki ye O niini. waa ta leni ti tuonbiadi danba. O den kpedi hali tanpolijoma.
27 who had not daily need, as the high priests, first to offer up sacrifices for their own sins, then those of the people: for he did this, having offered up himself once.
Waa ta leni yaa kobacianbadiba n sieni. daali kuli bi yen padi a pada, bi yen kpa padi bani bi ba ya tuonbiadi po, ki yuandi ki padi bi niba kuli tuonbiadi po. laa bonla O den tieni li kuli yenma ki den puni O yuceli yua kuli po.
28 For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever. (aiōn g165)
yaa balimaama n den dindi bi nisaaliba yaa kopacianba den pia ku tadingu kelima bi tie nisaaliba. ama li poli yaa maama yaama n den yuandi ki cua li balimaama puoli, den teni ke bijua tua kopadicianbado wan yua n dagidi ki ŋani cain hali yaa yogunu kuli. (aiōn g165)
