Hebrews 6
1 Therefore having left the word of the beginning of Christ, let us be carried to perfection; not again laying the foundation of repentance from dead works, and of faith toward God,
vayaM mR^itijanakakarmmabhyo manaHparAvarttanam Ishvare vishvAso majjanashikShaNaM hastArpaNaM mR^italokAnAm utthAnam
2 of the teaching of baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. (aiōnios g166)
anantakAlasthAyivichArAj nA chaitaiH punarbhittimUlaM na sthApayantaH khrIShTaviShayakaM prathamopadeshaM pashchAtkR^itya siddhiM yAvad agrasarA bhavAma| (aiōnios g166)
3 And we will do this, if God may permit.
IshvarasyAnumatyA cha tad asmAbhiH kAriShyate|
4 For it is impossible that those having been once enlightened, and tasted the heavenly gift, and have been made partakers of the Holy Ghost,
ya ekakR^itvo dIptimayA bhUtvA svargIyavararasam AsvaditavantaH pavitrasyAtmano. aMshino jAtA
Ishvarasya suvAkyaM bhAvikAlasya shakti nchAsvaditavantashcha te bhraShTvA yadi (aiōn g165)
6 indeed having fallen away, to renew them again unto repentance; having crucified to themselves again the Son of God, and put him to an open shame.
svamanobhirIshvarasya putraM punaH krushe ghnanti lajjAspadaM kurvvate cha tarhi manaHparAvarttanAya punastAn navInIkarttuM ko. api na shaknoti|
7 For the earth drinking the rain coming often upon her, and bringing forth the herb nutritious to those by whom it is also cultivated, receives blessings from God:
yato yA bhUmiH svopari bhUyaH patitaM vR^iShTiM pivatI tatphalAdhikAriNAM nimittam iShTAni shAkAdInyutpAdayati sA IshvarAd AshiShaM prAptA|
8 but that which produces thorns and thistles, is reprobate, and nigh unto the curse; whose end is unto burning.
kintu yA bhUmi rgokShurakaNTakavR^ikShAn utpAdayati sA na grAhyA shApArhA cha sheShe tasyA dAho bhaviShyati|
9 But, beloved, we are persuaded better things concerning you, and things appertaining to salvation, if indeed we do thus speak.
he priyatamAH, yadyapi vayam etAdR^ishaM vAkyaM bhAShAmahe tathApi yUyaM tata utkR^iShTAH paritrANapathasya pathikAshchAdhva iti vishvasAmaH|
10 For God is not unrighteous to forget your work and the divine love which you manifested in his name, having ministered to the saints, and ministering.
yato yuShmAbhiH pavitralokAnAM ya upakAro. akAri kriyate cha teneshvarasya nAmne prakAshitaM prema shrama ncha vismarttum Ishvaro. anyAyakArI na bhavati|
11 But we desire each one of you to exhibit the same diligence unto the full assurance of hope unto the end:
aparaM yuShmAkam ekaiko jano yat pratyAshApUraNArthaM sheShaM yAvat tameva yatnaM prakAshayedityaham ichChAmi|
12 in order that you may not be dull, but imitators of those who through faith and longsufferings do inherit the promises.
ataH shithilA na bhavata kintu ye vishvAsena sahiShNutayA cha pratij nAnAM phalAdhikAriNo jAtAsteShAm anugAmino bhavata|
13 For God having promised Abraham, since he had no greater one by whom to swear, swore by himself,
Ishvaro yadA ibrAhIme pratyajAnAt tadA shreShThasya kasyApyaparasya nAmnA shapathaM karttuM nAshaknot, ato hetoH svanAmnA shapathaM kR^itvA tenoktaM yathA,
14 saying, If indeed blessing I will bless thee, and multiplying I will multiply thee:
"satyam ahaM tvAm AshiShaM gadiShyAmi tavAnvayaM varddhayiShyAmi cha|"
15 and thus having waited long, he received the promise.
anena prakAreNa sa sahiShNutAM vidhAya tasyAH pratyAshAyAH phalaM labdhavAn|
16 For men swear by the greater: and an oath of confirmation is to them an end to all controversy:
atha mAnavAH shreShThasya kasyachit nAmnA shapante, shapathashcha pramANArthaM teShAM sarvvavivAdAntako bhavati|
17 but God, in this wishing more abundantly to show forth to the heirs of the promise the immutability of his counsel, confirmed it by an oath:
ityasmin IshvaraH pratij nAyAH phalAdhikAriNaH svIyamantraNAyA amoghatAM bAhulyato darshayitumichChan shapathena svapratij nAM sthirIkR^itavAn|
18 that through two immutable things in which it was impossible that God should lie, we who have fled may have a strong consolation to lay hold of the hope set before us,
ataeva yasmin anR^itakathanam Ishvarasya na sAdhyaM tAdR^ishenAchalena viShayadvayena sammukhastharakShAsthalasya prAptaye palAyitAnAm asmAkaM sudR^iDhA sAntvanA jAyate|
19 which we have as an anchor of the soul, both sure and steadfast and entering into that which is in the veil,
sA pratyAshAsmAkaM manonaukAyA achalo la Ngaro bhUtvA vichChedakavastrasyAbhyantaraM praviShTA|
