Hebrews 4
1 Then let us fear, lest at some time, the promise to enter into his rest having been left, some of you may appear to have come short.
Timeamus ergo ne forte relicta pollicitatione introeundi in requiem eius, existimetur aliquis ex vobis deesse.
2 For we truly have had the gospel preached unto us, as they did also: but the word of hearing did not profit them, not being mixed with faith to those hearing.
Etenim et nobis nunciatum est, quemadmodum et illis. Sed non profuit illis sermo auditus, non admistus fidei ex iis, quæ audierunt.
3 For we who have believed, do enter into rest: as he has said, As I swore in my wrath, They shall not enter into my rest: the works truly having been from the foundations of the world.
Ingrediemur enim in requiem, qui credidimus: quemadmodum dixit: Sicut iuravi in ira mea: Si introibunt in requiem meam: et quidem operibus ab institutione mundi perfectis.
4 For he somewhere has spoken thus in reference to the seventh day, And God rested on the seventh day from all his works.
Dixit enim in quodam loco de die septima sic: Et requievit Deus die septima ab omnibus operibus suis.
5 And in this again he has said, They shall not enter into my rest.
Et in isto rursum: Si introibunt in requiem meam.
6 Then since it remains that some do enter into it, and those formerly having had the gospel preached unto them did not enter in on account of unbelief,
Quoniam ergo superest introire quosdam in illam, et ii, quibus prioribus annunciatum est, non introierunt propter incredulitatem:
7 again he appoints a certain day, saying in David, as has previously been said, This day, after so long a time; If you may hear his voice this day, harden not your hearts.
Iterum terminat diem quendam, Hodie, in David dicendo, post tantum temporis, sicut supra dictum est: Hodie si vocem eius audieritis, nolite obdurare corda vestra.
8 For if Joshua had given them rest, he would not speak concerning another day after these things.
Nam si eis Iesus requiem præstitisset, numquam de alia loqueretur, posthac, die.
9 Therefore there is a sabbatism left for the people of God.
Itaque relinquitur Sabbatismus populo Dei.
10 For the one having entered into his rest has ceased from his works, as God did from his own.
Qui enim ingressus est in requiem eius: etiam ipse requievit ab operibus suis, sicut a suis Deus.
11 Therefore let us hasten to enter into that rest, lest some one may fall by the same example of unbelief.
Festinemus ergo ingredi in illam requiem: ut ne in idipsum quis incidat incredulitatis exemplum.
12 For the word of God is living, and powerful, and sharper than any two-edged sword, and piercing unto the dividing of soul and spirit, of both joints and marrow, and a quick discerner of the thoughts and intents of the heart.
Vivus est enim Sermo Dei, et efficax, et penetrabilior omni gladio ancipiti: et pertingens usque ad divisionem animæ ac spiritus, compagum quoque ac medullarum, et discretor cogitationum et intentionum cordis.
13 And no creature is hidden in his presence: but all things are naked and have been laid open to the eyes of him to whom the word is unto us.
Et non est ulla creatura invisibilis in conspectu eius: omnia autem nuda et aperta sunt oculis eius, ad quem nobis sermo.
14 Therefore having a great high priest, having entered into the heavens, Jesus the Son of God, let us hold fast the testimony.
Habentes ergo Pontificem magnum, qui penetravit cælos, Iesum Filium Dei: teneamus confessionem.
15 For we have not a high priest who is not able to be touched with our infirmities; but one having been tempted as to all things like unto us, apart from sin.
Non enim habemus pontificem, qui non possit compati infirmitatibus nostris: tentatum autem per omnia pro similitudine absque peccato.
16 Therefore let us draw nigh with confidence to a throne of grace, that we may receive mercy, and find grace in every opportune need.
Adeamus ergo cum fiducia ad thronum gratiæ: ut misericordiam consequamur, et gratiam inveniamus in auxilio opportuno.
