Hebrews 12
1 Therefore let us indeed, having around us so great a cloud of witnesses, having laid aside every weight, and the sin that doth so easily beset us, run with patience the race which is set before us,
Therefore also we ourselves such a great having encompassing us a cloud of witnesses, weight having laid aside every and the easily entangling sin, with endurance may run the lying before us race
2 looking unto Jesus the beginner and perfecter of our faith; who for the joy that was placed before him, endured the cross, looking with contempt at the shame, and has sat down on the right hand of the throne of God.
looking to the of [our] faith founder and perfecter Jesus, who in view of what is lying before Him joy endured [the] cross [its] shame having despised, at right hand and of the throne of God (has sat down. *N(k)O*)
3 For consider him who has endured so great a contradiction of sinners against himself, in order that you may not become weary, fainting in your souls.
do consider fully for the [One] such great having endured from sinners against (Himself *N(k)(O)*) hostility, so that not you may grow weary in the souls of you fainting.
4 For you have not yet resisted unto blood, fighting against sin;
Not yet unto blood have you resisted against sin struggling
5 and you have forgotten the exhortation which reasoneth with you as with sons, My son regard not lightly the chastening of the Lord, nor faint when thou art proven of him:
and you have forgotten the exhortation that you as to sons addresses: Son of Mine, not do regard lightly [the] discipline of [the] Lord, nor do faint by Him being reproved.
6 for whom the Lord loves he chastises, and scourges every son whom he receives.
Whom for He loves [the] Lord disciplines, He scourges now every son whom He receives.
7 Endure unto chastisement; God deals with you as with sons; for what son is there whom the father does not chastise?
As discipline endure, as sons you is treating God; what for (is *k*) son [is there] whom not disciplines [his] father?
8 And if you are without chastisement, of which all have been partakers, then are you bastards, and not sons.
If however without you are of discipline of which partakers they have become all, then illegitimate children and not sons you are.
9 Then indeed, we had fathers of our flesh who chastised us, and we endured: how much more then shall we submit to the Father of spirits, and live?
Furthermore indeed of the flesh of us fathers we were having correctors and we were respecting [them]; not (much *N(k)O*) (however *n*) more will we be in subjection to the Father of spirits and will live?
10 For they indeed for a few days were accustomed to chastise us according to that which seemed right to them; but he made unto our profit, in order that we might partake his holiness.
Indeed for during a few days according to which is seeming good to them they were disciplining [us], [He] however for which is [our] benefitting in order to share of the holiness of Him.
11 Indeed no chastisement for the present seems to be truly joyful, but sorrowful: but afterward it yields the peaceable fruit of righteousness to them who have been disciplined by it.
All (now *NK(o)*) discipline for indeed those being present not it seems of joy to be but of grief, afterward however [the] fruit peaceable to those through it trained it yields of righteousness.
12 Therefore hold up the hands which hang down, and the paralyzed knees,
Therefore the drooped hands and the enfeebled knees do lift up,
13 and make straight paths for your feet, in order that whatsoever is lame may not be turned out of the way, but rather may it be healed.
and paths straight (do make *N(k)O*) for the feet of you, so that not the lame may be disabled, may be healed however rather.
14 Follow after peace with all men, and the sanctification, without which no one shall see the Lord:
Peace do pursue with all and holiness, which without no [one] will behold the Lord;
15 looking diligently lest any one may fail from the grace of God; lest any root of bitterness springing up may trouble you, and through it many may be defiled;
observing lest any be failing of the grace of God, lest any root of bitterness up springing may trouble [you], and through (this *N(k)O*) may be defiled (*o*) many;
16 lest any one may be a fornicator, or a profane person, as was Esau, who for one morsel sold his birthright.
lest [there be] any fornicator or profane person as Esau, who for meal one sold the birthright (of himself. *N(k)O*)
17 For you know that, wishing to inherit the blessing, he was rejected: for he found no place of repentance even though having sought it diligently with tears.
You know for that even afterward wishing to inherit the blessing he was rejected; of repentance for place not he found although with tears having earnestly sought it.
18 For you have not come to the mountain that can be touched, and that is burnt with fire, and unto blackness and darkness, and tempest,
Not for you have come to [that] being touched (mountain *K*) and kindled with fire and to darkness and (to gloom *N(k)O*) and to storm
19 and to the sound of the trumpet, and the voice of words; which those having heard requested that the word should not be spoken unto them:
and of a trumpet to [the] sound and to a voice of declaration which those having heard they excused themselves [asking] not to be addressed to them [the] word;
20 for they could not endure that which was spoken, If a wild beast should touch the mountain, it shall be pierced through with a dart:
not [able] they were bearing for which is being commanded: If even If even a beast shall touch the mountain, it will be stoned (or with arrow will be shot down *K*)
21 and the sight was so fearful, Moses said, I exceedingly fear and tremble:
And thus fearful was the [thing] appearing [that] Moses said; Greatly afraid I am and trembling;
22 but you have come to mount Zion, and to the heavenly Jerusalem, to the city of the living God, and to myriads of angels,
But you have come to Zion Mount and to [the] city of God [the] living, to Jerusalem [the] heavenly and to myriads of angels
23 to the whole company, and to the church of the first-born, who have been written in the heavens, and to God the Judge of all, and to the spirits of justified people who have been made perfect,
to [the] assembly and to [the] church of [the] firstborn enrolled in [the] heavens and to [the] judge God of all and to [the] spirits of [the] righteous perfected
24 and to Jesus the mediator of the new covenant, and to the blood of sprinkling, speaking something better than the blood of Abel.
and of a covenant new [the] mediator to Jesus and to [the] blood of sprinkling (better thing *N(K)O*) speaking than that of Abel.
25 See that you do not reject the one speaking: for if they escape not having rejected the one delivering them the divine oracles on earth, how much more shall we not escape, who turn away from the one speaking from the heavens:
do take heed lest you may refuse the [One] speaking; If for they not (escaped *N(k)O*) on (*k*) earth having refused the [One] divinely instructing [them], (much *N(k)O*) less we ourselves the [One] from [the] heavens turning away from,
26 whose voice then shook the earth; but now he has promised, saying, I will still once shake not only the earth, but also heaven.
whose voice the earth shook at that time, now however He has promised saying; Yet once [more] I myself (will shake *N(k)O*) not only the earth but also heaven.
27 But he would yet once show the removal of the things shaken, as having been created, in order that the things unshaken may remain.
This now Yet once [more], signifies that of the [things] being shaken removing as created, so that may remain the [things] not being shaken.
28 Therefore receiving an unshaken kingdom, let us have grace, through which we may worship God acceptably with reverence and fear:
Therefore a kingdom not to be shaken receiving we may have grace through which (we may serve *NK(o)*) well pleasingly God with reverence and (fear; *N(k)O*)
29 for our God is a consuming fire.
Also for the God of us [is] a fire consuming.
