Romans 1
1 Paul a seruant of Iesus Christ called to be an Apostle, put apart to preache the Gospel of God,
Paul, yon sèvitè-atache nèt a Jésus Kri, aple kòm apot mete apa pou bòn nouvèl Bondye a,
2 (Which he had promised afore by his Prophetes in the holy Scriptures)
ke Li te pwomèt oparavan atravè pwofèt Li yo nan Ekriti Sen Yo,
3 Concerning his Sonne Iesus Christ our Lord (which was made of the seede of Dauid according to the flesh,
konsènan Fis Li a ki te ne de yon desandan David selon lachè,
4 And declared mightily to be the Sonne of God, touching the Spirit of sanctification by the resurrection from the dead)
ki te deklare Fis Bondye a avèk pouvwa akoz rezirèksyon Li, ki te fè L sòti nan lanmò, atravè Lespri sentete a, Jésus Kri, Senyè nou an.
5 By whom we haue receiued grace and Apostleship (that obedience might be giuen vnto ye faith) for his Name among al ye Gentiles,
Pa Li menm nou te resevwa gras e te rele kòm apot pou fè parèt obeyisans lafwa a pami tout etranje yo pou koz Sen Non Li.
6 Among whom ye be also the called of Iesus Christ:
Pami sila yo nou menm osi te rele pa Jésus Kri.
7 To all you that be at Rome beloued of God, called to be Saints: Grace be with you, and peace from God our Father, and from the Lord Iesus Christ.
A tout sila yo ke Bondye renmen anpil nan Rome, ke Li te rele kòm sen yo: gras anvè nou avèk lapè ki sòti nan Bondye, Papa nou, ak Senyè a Jésus Kri.
8 First I thanke my God through Iesus Christ for you all, because your faith is published throughout the whole world.
Premyèman mwen remèsye Bondye mwen an selon Jésus Kri pou nou tout, ke lafwa nou ap pwoklame toupatou nan lemond.
9 For God is my witnesse (whom I serue in my spirit in the Gospel of his Sonne) that without ceasing I make mention of you
Paske Bondye ke mwen sèvi nan lespri mwen lè m preche levanjil Fis Li a, se temwen m ke m ap nonmen non nou san rete nan lapriyè mwen yo.
10 Alwayes in my prayers, beseeching that by some meanes, one time or other I might haue a prosperous iourney by the will of God, to come vnto you.
Toujou nan priyè mwen yo, m ap mande Bondye nan volonte L, dènyèman, pou L kite m vin wè nou.
11 For I long to see you, that I might bestowe among you some spirituall gift, that you might be strengthened:
Paske mwen anvi wè nou pou m kapab bannou kèk don Lespri a, pou nou kapab byen etabli.
12 That is, that I might be comforted together with you, through our mutuall faith, both yours and mine.
Sa vle di, pou mwen menm kapab ankouraje ansanm avèk nou pandan mwen pami nou, nou chak pa lafwa a lòt, lafwa pa nou ak lafwa pa m tou.
13 Now my brethren, I would that ye should not be ignorant, how that I haue oftentimes purposed to come vnto you (but haue bene let hitherto) that I might haue some fruite also among you, as I haue among the other Gentiles.
Mwen pa vle nou pa okouran, frè m yo, ke souvan mwen konn fè plan pou vin wè nou (malgre sa pa t realize). Mwen ta renmen sa fèt pou m kapab rekòlte kèk fwi pami nou tou, menm jan ak tout lòt nasyon etranje yo.
14 I am detter both to the Grecians, and to the Barbarians, both to the wise men and vnto the vnwise.
Mwen gen obligasyon ni pou Grèk ni pou moun ki baba; ni pou sila ki saj ni pou sila ki ensanse yo.
15 Therefore, as much as in me is, I am readie to preach ye Gospel to you also that are at Rome.
Donk, Pou pati pa m, mwen gen gwo anvi pou preche levanjil la a nou menm osi ki nan Rome.
16 For I am not ashamed of the Gospel of Christ: for it is the power of God vnto saluation to euery one that beleeueth, to the Iewe first, and also to the Grecian.
Paske mwen pa wont de levanjil la paske se li ki pouvwa Bondye a pou sove tout moun ki kwè yo. Li la avan pou Jwif la, e dabò Grèk la tou.
17 For by it the righteousnesse of God is reueiled from faith to faith: as it is written, The iust shall liue by faith.
Paske se nan levanjil sa a ke ladwati Bondye revele soti nan lafwa pou rive nan lafwa, jan sa ekri a: “Men moun ki jis la ap viv pa lafwa”.
18 For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, which withhold the trueth in vnrighteousnesse.
Paske lakòlè Bondye parèt soti nan syèl la kont tout enkwayans ak tout enjistis a lòm ki kache verite a ak enjistis.
19 Forasmuch as that, which may be knowe of God, is manifest in them: for God hath shewed it vnto them.
Paske sa ke tout moun konnen de Bondye a, byen klè pou yo, paske Bondye te fè l parèt a klè.
20 For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: (aïdios g126)
Paske depi nan kreyasyon mond lan tout aspè envizib Li yo, pouvwa etènèl Li ak nati diven Li an te parèt byen a klè. Sa byen konprann menm selon sa Li te kreye. Konsa, yo rete san eskiz. (aïdios g126)
21 Because that when they knewe God, they glorified him not as God, neither were thankefull, but became vaine in their thoughtes, and their foolish heart was full of darkenesse.
Paske malgre yo te konnen Bondye, yo pa t bay Li lonè kòm Bondye, ni bay Li remèsiman, men yo te vin egare nan panse yo. Yo te vin ranpli avèk foli, e kè yo te vin fonse tounwa.
22 When they professed themselues to be wise, they became fooles.
Nan pretann ke yo te saj, yo te vin fou,
23 For they turned the glorie of the incorruptible God to the similitude of the image of a corruptible man, and of birdes, and foure footed beastes, and of creeping things.
epi te ranplase laglwa a Bondye enkonwonpi a pou yon imaj ki sanblab a lòm konwonpi ak zwazo, bèt kat pye, ak bèt k ap rale sou vant yo.
24 Wherefore also God gaue them vp to their hearts lusts, vnto vncleannesse, to defile their owne bodies betweene themselues:
Konsa Bondye te livre yo a konvwatiz kè yo ak tout sa ki pa pwòp, pou kò yo te kapab dezonore pami yo menm.
25 Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen. (aiōn g165)
Paske yo te ranplase verite Bondye a ak yon bann manti, yo te adore e sèvi kreyati a olye de Kreyatè a, ki beni pou tout tan an. Amen. (aiōn g165)
26 For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature.
Pou rezon sila a Bondye te livre yo a pasyon k ap avili yo. Paske fanm pa yo te ranplase fonksyon lanati a pa sa ki pa nan nati a.
27 And likewise also the men left the naturall vse of the woman, and burned in their lust one toward another, and man with man wrought filthinesse, and receiued in themselues such recompence of their errour, as was meete.
Epi menm jan mesye yo te abandone fonksyon natirèl fanm nan pou vin boule nan dezi anvè youn pou lòt; gason avèk gason k ap fè zak malpwòp e k ap resevwa nan pwòp kò pa yo pinisyon yo merite pou erè yo a.
28 For as they regarded not to acknowledge God, euen so God deliuered them vp vnto a reprobate minde, to doe those things which are not conuenient,
Menm jan yo pa t trouve l bon ankò pou rekonèt Bondye, Bondye te livre yo a yon panse tòde pou fè bagay ki pa pwòp sa yo.
29 Being full of all vnrighteousnesse, fornication, wickednes, couetousnes, maliciousnes, full of enuie, of murder, of debate, of deceit, taking all things in the euill part, whisperers,
Yo te vin ranpli avèk tout kalite enjistis, mechanste, konvwatiz, ak mal. Yo te plen ak anvi, touye moun, konfli, desepsyon, malis, tripotay.
30 Backbiters, haters of God, doers of wrong, proude, boasters, inuenters of euil things, disobedient to parents,
Yo vin Medizan, lènmi a Bondye, ensolan, awogan, ògeye, envantè a mechanste dezobeyisan a paran yo,
31 without vnderstanding, couenant breakers, without naturall affection, such as can neuer be appeased, mercilesse.
san konprann, san entegrite san lanmou, e san mizerikòd.
32 Which men, though they knew ye Lawe of God, how that they which comit such things are worthie of death, yet not onely do the same, but also fauour them that doe them.
Malgre yo konnen òdonans Bondye a, ke sila ki pratike bagay sa yo merite lanmò, yo non sèlman fè yo, men yo vin konplètman dakò avèk sila ki pratike yo tou.
