Romans 9
1 I say the trueth in Christ, I lye not, my conscience bearing mee witnes in the holy Ghost,
Taani Kiristtoosan tuma odays, worddotikke. Geeshsha Ayyaanay kaalethiya ta kahay taani worddotonnayssa taw markkattees.
2 That I haue great heauinesse, and continuall sorow in mine heart.
Ta wozanan Isra7eeletas daro qadhettaysinne qamma gallas qoppays.
3 For I woulde wish my selfe to be separate from Christ, for my brethren that are my kinsemen according to the flesh,
Taani, ta ishata gisho, Kiristtoosappe shaakettada Xoossaa qanggethafe garssan de7idaakko dosaysishin.
4 Which are the Israelites, to whome perteineth the adoption, and the glory, and the Couenants, and the giuing of the Lawe, and the seruice of God, and the promises.
Entti Isra7eeleta, Xoossay entta ba nayta oothis, ba bonchchuwa enttaw qonccisis. Enttara caaqqis; higgiya enttaw immis. Entti Xoossaa goynnana tuma ogiya bessis; Xoossay ufayssa qaala enttaw immis.
5 Of whome are the fathers, and of whome concerning the flesh, Christ came, who is God ouer all, blessed for euer, Amen. (aiōn g165)
Entti yeletethan mayzata zare; qassi Kiristtoosi ashon entta zare gididi yis. Ubbaafe bolla gidida Xoossay merinaw galatetto. Amin7i! (aiōn g165)
6 Notwithstanding it can not bee that the worde of God should take none effect: for all they are not Israel, which are of Israel:
Gidoshin, Xoossay gelida qaalay polettonna attis guussu gidenna. Isra7eele asa ubbay Xoossaa asi gidokkona.
7 Neither are they all children, because they are the seede of Abraham: but, In Isaac shall thy seede be called:
Qassi Abrahaame zare ubbay Abrahaame nayta gidokkona. Xoossay Abrahames, “Ne zerethay Yisaaqa baggara xeegettana” yaagis.
8 That is, they which are the children of the flesh, are not the children of God: but the children of the promise, are counted for the seede.
Hessa guussay ashon yelettida nayti ubbay Xoossaa nayta gidokkona. Shin tuma Isra7eele nayti Xoossay Abrahames gelida qaalada yelettida nayta.
9 For this is a worde of promise, In this same time wil I come, and Sara shall haue a sonne.
Xoossay immana gidi gelida qaalay, “Taani wontto laythi hannoode yaana; Saarakka adde na7a yelana” yaageyssa.
10 Neither he onely felt this, but also Rebecca when shee had conceiued by one, euen by our father Isaac.
Hessa xalaala gidonnashin, Irbbiqinne Yisaaqi yelida mentte adde naytabaa akeekite.
11 For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)
Entti yelettanaappe woykko iita woykko lo77o oothanaappe sinthe Xoossaa dooroy ooson gidonnashin xeessan gideyssa qonccisanaw,
12 It was said vnto her, The elder shall serue the yonger.
“Bayray kaaluwas kiitettana” yaagidi Goday Irbbiqas odis.
13 As it is written, I haue loued Iacob, and haue hated Esau.
Hessika Geeshsha Maxaafan, “Yayqooba dosas, Eesawe ixxas” geetettidi xaafettis.
14 What shall wee say then? Is there vnrighteousnes with God? God forbid.
Yaatin, nuuni woyganee? Xoossay ase asappe shaakkiyye? Gidenna.
15 For he saith to Moses, I wil haue mercy on him, to whom I wil shew mercie: and wil haue compassion on him, on who I wil haue copassion.
Goday Musekko, “Ta maaranaw koyidayssata maarana; ta qadhettanaw koyidayssatas qadhettana” yaagis.
16 So then it is not in him that willeth, nor in him that runneth, but in God that sheweth mercy.
Hiza, Xoossaa dooroy asa shenen woykko ooson gidonnashin iya maarotethaana.
17 For the Scripture saith vnto Pharao, For this same purpose haue I stirred thee vp, that I might shewe my power in thee, and that my Name might be declared throughout al the earth.
Geeshsha Maxaafan, Gibxe kawuwakko, “Taani, ta wolqqaa nenan bessanawunne ta sunthay alame ubban erettana mela hessas nena kawothas” geetettidi xaafettis.
18 Therefore he hath mercie on whome he will, and whom he will, he hardeneth.
Hiza, Xoossay maaranaw koyeyssa maarees; wozanaa muumisanaw koyeyssa wozanaa muumisees.
19 Thou wilt say then vnto me, Why doeth he yet complaine? for who hath resisted his will?
Hinttefe issoy, “Yaatin, Xoossay ase iita ooso gisho ays borii? Xoossaa sheniya ixxas gaanay oonee?” yaagidi oychchanaw dandda7ees.
20 But, O man, who art thou which pleadest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?
Shin ta ishaw, Xoossaara palamanaw neeni oonee? Urqqafe Medhettida miishey bana medhdhidayssa, “Tana hayssada oothada ays medhdhadi?” gidi oychchanaw dandda7ii?
21 Hath not the potter power of the clay to make of the same lumpe one vessell to honour, and another vnto dishonour?
Woykko urqqa medhdheyssi issi urqqafe issuwa bonchcho miishe, hankkuwa qassi tooshe miishe oothidi medhdhanaw maati baawe?
22 What and if God would, to shewe his wrath, and to make his power knowen, suffer with long patience the vessels of wrath, prepared to destruction?
Xoossay ba hanquwa bessanawunne ba wolqqaa erisanaw koyidi, pirddas giigida hanqo nayta daro genccan dandda7idaakko ne ay eray?
23 And that hee might declare the riches of his glory vpon the vessels of mercy, which hee hath prepared vnto glory?
Hessa I oothiday koyrottidi bonchchoos giigisida, ba doorida naytas ba bonchchuwa qonccisanassa.
24 Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,
Ayhude gidin, woykko Ayhude gidonna asa ubbay Xoossan doorettida.
25 As he sayth also in Osee, I will call them, My people, which were not my people: and her, Beloued, which was not beloued.
Nabiya Hose7e maxaafan, “Ta ase gidonnayssata, ‘Ta ase’ gada xeegana. Ta siiqaboonna deriya, ‘Siiqetidayssata’ gada xeegana.
26 And it shalbe in the place where it was said vnto them, Ye are not my people, that there they shalbe called, The children of the liuing God.
Entti, ‘Ta ase gidekketa’ geetetti xeegettida bessan, ‘De7o Xoossaa nayta’ geetettidi xeegettana” yaagees.
27 Also Esaias cryeth concerning Israel, Though the number of the children of Israel were as the sand of the sea, yet shall but a remnant be saued.
Nabiya Isayaasi Isra7eele asaabaa, “Isra7eele asay abbaa gaxan de7iya shafiyada darikkoka, enttafe guutha asa xalaali attana.
28 For he wil make his account, and gather it into a short summe with righteousnes: for the Lord will make a short count in the earth.
Goday alamiya ubbaa bolla ellesidi polo pirddaa pirddana.”
29 And as Esaias sayde before, Except the Lord of hostes had left vs a seede, we had bene made as Sodom, and had bene like to Gomorrha.
Qassika Isayaasi, “Ubbaafe Wolqqaama Goday nuus guutha zerethi ashshonnabaa gidiyakko, nuuni Soodomenne Gamoora katamaada dhayanashin” yaagidi koyrottidi odis.
30 What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.
Yaatin, nu woyganee? Xillotethaa koyiboonna Ayhude gidonna asay ammanon xillotethi demmidosona.
31 But Israel which followed the Lawe of righteousnes, could not arteine vnto the Law of righteousnes.
Shin xillotethako gathiya higgey de7iya Isra7eele asay xillotethi demmibookkona.
32 Wherefore? Because they sought it not by faith, but as it were by the workes of the Lawe: for they haue stumbled at the stumbling stone,
Ays demmibookkonaa? Entti xillotethaa ammanon gidonnashin, ooson ekkanaw koyida gishossa. Yaaniya gisho, entti, “Dhubbiya shuchchan” dhubettidosona.
33 As it is written, Beholde, I lay in Sion a stumbling stone, and a rocke to make men fall: and euery one that beleeueth in him, shall not be ashamed.
Geeshsha Maxaafan, “Taani Xiyoonen dhubbi kunddisiya shuchchaa wothana. Iyan ammaniyaa oonikka yeellatenna” geetettidi xaafettis.
