Romans 9
1 I say the trueth in Christ, I lye not, my conscience bearing mee witnes in the holy Ghost,
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Spirit, (pneuma)
2 That I haue great heauinesse, and continuall sorow in mine heart.
That I have great heaviness and continual sorrow in my heart.
3 For I woulde wish my selfe to be separate from Christ, for my brethren that are my kinsemen according to the flesh,
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
4 Which are the Israelites, to whome perteineth the adoption, and the glory, and the Couenants, and the giuing of the Lawe, and the seruice of God, and the promises.
Who are Israelites; to whom pertains the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5 Of whome are the fathers, and of whome concerning the flesh, Christ came, who is God ouer all, blessed for euer, Amen. (aiōn g165)
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. (aiōn g165)
6 Notwithstanding it can not bee that the worde of God should take none effect: for all they are not Israel, which are of Israel:
Not as though the word (logos) of God has taken no effect. For they are not all Israel, which are of Israel:
7 Neither are they all children, because they are the seede of Abraham: but, In Isaac shall thy seede be called:
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall your seed be called.
8 That is, they which are the children of the flesh, are not the children of God: but the children of the promise, are counted for the seede.
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
9 For this is a worde of promise, In this same time wil I come, and Sara shall haue a sonne.
For this is the word (logos) of promise, At this time will I come, and Sarah shall have a son.
10 Neither he onely felt this, but also Rebecca when shee had conceiued by one, euen by our father Isaac.
And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
11 For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls; )
12 It was said vnto her, The elder shall serue the yonger.
It was said unto her, The elder shall serve the younger.
13 As it is written, I haue loued Iacob, and haue hated Esau.
As it is written, Jacob have I loved, but Esau have I hated.
14 What shall wee say then? Is there vnrighteousnes with God? God forbid.
What shall we say then? Is there unrighteousness with God? God forbid.
15 For he saith to Moses, I wil haue mercy on him, to whom I wil shew mercie: and wil haue compassion on him, on who I wil haue copassion.
For he says to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16 So then it is not in him that willeth, nor in him that runneth, but in God that sheweth mercy.
So then it is not of him that wills, nor of him that runs, but of God that shows mercy.
17 For the Scripture saith vnto Pharao, For this same purpose haue I stirred thee vp, that I might shewe my power in thee, and that my Name might be declared throughout al the earth.
For the scripture says unto Pharaoh, Even for this same purpose have I raised you up, that I might show my power in you, and that my name might be declared throughout all the earth.
18 Therefore he hath mercie on whome he will, and whom he will, he hardeneth.
Therefore has he mercy on whom he will have mercy, and whom he will he hardens.
19 Thou wilt say then vnto me, Why doeth he yet complaine? for who hath resisted his will?
You will say then unto me, Why does he yet find fault? For who has resisted his will?
20 But, O man, who art thou which pleadest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?
On the contrary; , O man, who are you that reply against God? Shall the thing formed say to him that formed it, Why have you made me thus?
21 Hath not the potter power of the clay to make of the same lumpe one vessell to honour, and another vnto dishonour?
Has not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
22 What and if God would, to shewe his wrath, and to make his power knowen, suffer with long patience the vessels of wrath, prepared to destruction?
What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23 And that hee might declare the riches of his glory vpon the vessels of mercy, which hee hath prepared vnto glory?
And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared unto glory,
24 Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles,
Even us, whom he has called, not of the Jews only, but also of the Gentiles?
25 As he sayth also in Osee, I will call them, My people, which were not my people: and her, Beloued, which was not beloued.
As he says also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
26 And it shalbe in the place where it was said vnto them, Ye are not my people, that there they shalbe called, The children of the liuing God.
And it shall come to pass, that in the place where it was said unto them, All of you are not my people; there shall they be called the children of the living God.
27 Also Esaias cryeth concerning Israel, Though the number of the children of Israel were as the sand of the sea, yet shall but a remnant be saued.
Isaiah also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28 For he wil make his account, and gather it into a short summe with righteousnes: for the Lord will make a short count in the earth.
For he will finish the work, (logos) and cut it short in righteousness: because a short work (logos) will the Lord make upon the earth.
29 And as Esaias sayde before, Except the Lord of hostes had left vs a seede, we had bene made as Sodom, and had bene like to Gomorrha.
And as Isaiah said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
30 What shall we say then? That the Gentiles which folowed not righteousnes, haue attained vnto righteousnes, euen the righteousnes which is of faith.
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31 But Israel which followed the Lawe of righteousnes, could not arteine vnto the Law of righteousnes.
But Israel, which followed after the law of righteousness, has not attained to the law of righteousness.
32 Wherefore? Because they sought it not by faith, but as it were by the workes of the Lawe: for they haue stumbled at the stumbling stone,
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling stone;
33 As it is written, Beholde, I lay in Sion a stumbling stone, and a rocke to make men fall: and euery one that beleeueth in him, shall not be ashamed.
As it is written, Behold, I lay in Sion a stumbling stone and rock of offence: and whosoever believes on him shall not be ashamed.
