Romans 8
1 Now then there is no condemnation to them that are in Christ Iesus, which walke not after the flesh, but after the Spirit.
Nihil ergo nunc damnationis est iis, qui sunt in Christo Iesu: qui non secundum carnem ambulant.
2 For the Lawe of the Spirite of life, which is in Christ Iesus, hath freed mee from the lawe of sinne and of death.
Lex enim spiritus vitae in Christo Iesu liberavit me a lege peccati et mortis.
3 For (that that was impossible to ye Lawe, in as much as it was weake, because of ye flesh) God sending his owne Sonne, in ye similitude of sinful flesh, and for sinne, condened sinne in the flesh,
Nam quod impossibile erat legi, in quo infirmabatur per carnem: Deus filium suum mittens in similitudinem carnis peccati, et de peccato damnavit peccatum in carne,
4 That that righteousnes of the Law might be fulfilled in vs, which walke not after ye flesh, but after the Spirit.
ut iustificatio legis impleretur in nobis, qui non secundum carnem ambulamus, sed secundum spiritum.
5 For they that are after the flesh, sauour the things of the flesh: but they that are after the Spirit, the things of the Spirit.
Qui enim secundum carnem sunt: quae carnis sunt, sapiunt. qui vero secundum spiritum sunt: quae sunt spiritus, sentiunt.
6 For the wisedome of the flesh is death: but the wisedome of the Spirit is life and peace,
Nam prudentia carnis, mors est: prudentia autem spiritus, vita et pax.
7 Because the wisedome of the flesh is enimitie against God: for it is not subiect to the Lawe of God, neither in deede can be.
quoniam sapientia carnis inimica est Deo: legi enim Dei non est subiecta: nec enim potest.
8 So then they that are in the flesh, can not please God.
Qui autem in carne sunt, Deo placere non possunt.
9 Now ye are not in the flesh, but in ye Spirit, because ye spirit of God dwelleth in you: but if any man hath not ye Spirit of Christ, ye same is not his.
Vos autem in carne non estis, sed in spiritu: si tamen spiritus Dei habitat in vobis. Siquis autem Spiritum Christi non habet: hic non est eius.
10 And if Christ bee in you, the body is dead, because of sinne: but the Spirite is life for righteousnesse sake.
Si autem Christus in vobis est: corpus quidem mortuum est propter peccatum, spiritus vero vivit propter iustificationem.
11 But if the Spirit of him that raised vp Iesus from the dead, dwell in you, he that raised vp Christ from the dead, shall also quicken your mortall bodies, by his Spirit that dwelleth in you.
Quod si Spiritus eius, qui suscitavit Iesum a mortuis, habitat in vobis: qui suscitavit Iesum Christum a mortuis, vivificabit et mortalia corpora vestra, propter inhabitantem Spiritum eius in vobis.
12 Therefore brethren, wee are detters not to the flesh, to liue after the flesh:
Ergo fratres debitores sumus non carni, ut secundum carnem vivamus.
13 For if ye liue after the flesh, ye shall die: but if yee mortifie the deedes of the body by the Spirit, ye shall liue.
Si enim secundum carnem vixeritis, moriemini: si autem spiritu facta carnis mortificaveritis, vivetis.
14 For as many as are ledde by the Spirit of God, they are the sonnes of God.
Quicumque enim spiritu Dei aguntur, ii sunt filii Dei.
15 For ye haue not receiued the Spirit of bodage, to feare againe: but ye haue receiued the Spirit of adoption, whereby we cry Abba, Father.
Non enim accepistis spiritum servitutis iterum in timore, sed accepistis spiritum adoptionis filiorum, in quo clamamus: Abba (Pater).
16 The same Spirit beareth witnesse with our spirit, that we are the children of God.
Ipse enim Spiritus testimonium reddit spiritui nostro quod sumus filii Dei.
17 If we be children, we are also heires, euen the heires of God, and heires annexed with Christ: if so be that we suffer with him, that we may also be glorified with him.
Si autem filii, et heredes: heredes quidem Dei, coheredes autem Christi: si tamen compatimur, ut et conglorificemur.
18 For I count that the afflictions of this present time are not worthy of the glory, which shalbe shewed vnto vs.
Existimo enim quod non sunt condignae passiones huius temporis ad futuram gloriam, quae revelabitur in nobis.
19 For the feruent desire of the creature waiteth when the sonnes of God shalbe reueiled,
Nam expectatio creaturae, revelationem filiorum Dei expectat.
20 Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope,
Vanitati enim creatura subiecta est non volens, sed propter eum, qui subiecit eam in spe:
21 Because the creature also shall be deliuered from the bondage of corruption into the glorious libertie of the sonnes of God.
quia et ipsa creatura liberabitur a servitute corruptionis in libertatem gloriae filiorum Dei.
22 For we knowe that euery creature groneth with vs also, and trauaileth in paine together vnto this present.
Scimus enim quod omnis creatura ingemiscit, et parturit usque adhuc.
23 And not onely the creature, but we also which haue the first fruites of the Spirit, euen we doe sigh in our selues, waiting for the adoption, euen the redemption of our body.
Non solum autem illa, sed et nos ipsi primitias spiritus habentes: et ipsi intra nos gemimus adoptionem filiorum Dei expectantes, redemptionem corporis nostri.
24 For we are saued by hope: but hope that is seene, is not hope: for how can a man hope for that which he seeth?
Spe enim salvi facti sumus. Spes autem, quae videtur, non est spes: nam quod videt quis, quid sperat?
25 But if we hope for that we see not, we doe with patience abide for it.
Si autem quod non videmus, speramus: per patientiam expectamus.
26 Likewise the Spirit also helpeth our infirmities: for we knowe not what to pray as wee ought: but the Spirit it selfe maketh request for vs with sighs, which cannot be expressed.
Similiter autem et Spiritus adiuvat infirmitatem nostram: nam quid oremus, sicut oportet, nescimus: sed ipse Spiritus postulat pro nobis gemitibus inenarrabilibus.
27 But he that searcheth the heartes, knoweth what is the meaning of the Spirit: for he maketh request for ye Saints, according to the wil of God.
Qui autem scrutatur corda, scit quid desideret Spiritus: quia secundum Deum postulat pro sanctis.
28 Also we knowe that all thinges worke together for the best vnto them that loue God, euen to them that are called of his purpose.
Scimus autem quoniam diligentibus Deum omnia cooperantur in bonum, iis, qui secundum propositum vocati sunt sancti.
29 For those which hee knewe before, he also predestinate to bee made like to the image of his Sonne, that hee might be the first borne among many brethren.
Nam quos praescivit, et praedestinavit conformes fieri imaginis Filii sui, ut sit ipse primogenitus in multis fratribus.
30 Moreouer whom he predestinate, them also he called, and whom he called, them also he iustified, and whom he iustified, them he also glorified.
Quos autem praedestinavit, hos et vocavit: et quos vocavit, hos et iustificavit: quos autem iustificavit, illos et magnificavit.
31 What shall we then say to these thinges? If God be on our side, who can be against vs?
Quid ergo dicemus ad haec? si Deus pro nobis, qui contra nos?
32 Who spared not his owne Sonne, but gaue him for vs all to death, how shall he not with him giue vs all things also?
Qui etiam proprio Filio suo non pepercit, sed pro nobis omnibus tradidit illum: quo modo non etiam cum illo omnia nobis donavit.
33 Who shall lay any thing to the charge of Gods chosen? it is God that iustifieth,
Quis accusabit adversus electos Dei? Deus qui iustificat,
34 Who shall condemne? it is Christ which is dead, yea, or rather, which is risen againe, who is also at the right hand of God, and maketh request also for vs.
quis est qui condemnet? Christus Iesus, qui mortuus est, immo qui et resurrexit, qui est ad dexteram Dei, qui etiam interpellat pro nobis.
35 Who shall separate vs from the loue of Christ? shall tribulation or anguish, or persecution, or famine, or nakednesse, or perill, or sworde?
Quis ergo nos separabit a charitate Christi? tribulatio? an angustia? an fames? an nuditas? an periculum? an persecutio? an gladius?
36 As it is written, For thy sake are we killed all day long: we are counted as sheepe for the slaughter.
(sicut scriptum est: Quia propter te mortificamur tota die: aestimati sumus sicut oves occisionis.)
37 Neuerthelesse, in all these thinges we are more then coquerours through him that loued vs.
Sed in his omnibus superamus propter eum, qui dilexit nos.
38 For I am perswaded that neither death, nor life, nor Angels, nor principalities, nor powers, nor things present, nor things to come,
Certus sum enim quia neque mors, neque vita, neque angeli, neque principatus, neque virtutes, neque instantia, neque futura, neque fortitudo,
39 Nor height, nor depth, nor any other creature shalbe able to separate vs from the loue of God, which is in Christ Iesus our Lord.
neque altitudo, neque profundum, neque creatura alia poterit nos separare a charitate Dei, quae est in Christo Iesu Domino nostro.
