Romans 8
1 Now then there is no condemnation to them that are in Christ Iesus, which walke not after the flesh, but after the Spirit.
No therefore now condemnation to those in Christ Jesus (not according to flesh walk but according to spirit. *K*)
2 For the Lawe of the Spirite of life, which is in Christ Iesus, hath freed mee from the lawe of sinne and of death.
For the law of the Spirit of life in Christ Jesus has set free (you *N(K)O*) from the law of sin and of death.
3 For (that that was impossible to ye Lawe, in as much as it was weake, because of ye flesh) God sending his owne Sonne, in ye similitude of sinful flesh, and for sinne, condened sinne in the flesh,
For powerless [being] the law, in that it was weak through the flesh, God His own Son having sent in likeness of flesh of sin and for sin condemned sin in the flesh,
4 That that righteousnes of the Law might be fulfilled in vs, which walke not after ye flesh, but after the Spirit.
so that the righteousness of the law may be fulfilled in us not according to [the] flesh walking but according to [the] Spirit.
5 For they that are after the flesh, sauour the things of the flesh: but they that are after the Spirit, the things of the Spirit.
Those for according to flesh being the [things] of the flesh mind those however according to Spirit the [things] of the Spirit.
6 For the wisedome of the flesh is death: but the wisedome of the Spirit is life and peace,
The for mind of the flesh [is] death, the but mind of the Spirit life and peace.
7 Because the wisedome of the flesh is enimitie against God: for it is not subiect to the Lawe of God, neither in deede can be.
because the mind of the flesh [is] hostility toward God; for the law of God not it is subject, nor even for can it [be];
8 So then they that are in the flesh, can not please God.
Those now in flesh being God to please not are able;
9 Now ye are not in the flesh, but in ye Spirit, because ye spirit of God dwelleth in you: but if any man hath not ye Spirit of Christ, ye same is not his.
You yourselves now not are in flesh but in Spirit, if indeed if indeed Spirit of God dwells in you. if however anyone [the] Spirit of Christ not has, he not is of Him.
10 And if Christ bee in you, the body is dead, because of sinne: but the Spirite is life for righteousnesse sake.
If now Christ [is] in you, the indeed body [is] dead on account of sin the however Spirit [is] life on account of righteousness.
11 But if the Spirit of him that raised vp Iesus from the dead, dwell in you, he that raised vp Christ from the dead, shall also quicken your mortall bodies, by his Spirit that dwelleth in you.
If now the Spirit of the [One] having raised up (*no*) Jesus out from [the] dead dwells in you, the [One] having raised up (*k*) Christ out from [the] dead (Jesus *O*) will give life also to the mortal bodies of you on account of (the dwelling *N(k)O*) of His (Spirit *N(k)O*) in you.
12 Therefore brethren, wee are detters not to the flesh, to liue after the flesh:
So then, brothers, debtors we are not to the flesh according to flesh to live;
13 For if ye liue after the flesh, ye shall die: but if yee mortifie the deedes of the body by the Spirit, ye shall liue.
If for according to flesh you live, you are about to die; if however by [the] Spirit the deeds of the body you put to death, you will live.
14 For as many as are ledde by the Spirit of God, they are the sonnes of God.
As many as for by [the] Spirit of God are led, these sons of God are.
15 For ye haue not receiued the Spirit of bodage, to feare againe: but ye haue receiued the Spirit of adoption, whereby we cry Abba, Father.
Not for you have received a spirit of bondage again to fear, but you have received [the] Spirit of divine adoption as sons by whom we cry; Abba O Father!
16 The same Spirit beareth witnesse with our spirit, that we are the children of God.
Himself the Spirit bears witness with the spirit of us that we are children of God.
17 If we be children, we are also heires, euen the heires of God, and heires annexed with Christ: if so be that we suffer with him, that we may also be glorified with him.
If now children, also heirs; heirs indeed of God joint-heirs however of Christ; if indeed if indeed we suffer with [Him] so that also we shall be glorified together.
18 For I count that the afflictions of this present time are not worthy of the glory, which shalbe shewed vnto vs.
I reckon for that not comparable the sufferings of the present time [are] to the coming glory to be revealed to us.
19 For the feruent desire of the creature waiteth when the sonnes of God shalbe reueiled,
The for earnest expectation of the creation the revelation of the sons of God awaits;
20 Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope,
To the for futility the creation was subjected, not willingly but because of the [One] having subjected [it], in hope
21 Because the creature also shall be deliuered from the bondage of corruption into the glorious libertie of the sonnes of God.
for also itself the creation will be set free from the bondage of decay into the freedom of the glory of the children of God.
22 For we knowe that euery creature groneth with vs also, and trauaileth in paine together vnto this present.
We know for that all the creation groans together and it travails together until now;
23 And not onely the creature, but we also which haue the first fruites of the Spirit, euen we doe sigh in our selues, waiting for the adoption, euen the redemption of our body.
Not only [so] now, but even ourselves the firstfruit of the Spirit having we ourselves also ourselves in ourselves groan divine adoption as sons awaiting, the redemption of the body of us.
24 For we are saued by hope: but hope that is seene, is not hope: for how can a man hope for that which he seeth?
In this for hope we were saved; hope however being seen not is hope; what for sees any (why also *KO*) does he hope for [it]?
25 But if we hope for that we see not, we doe with patience abide for it.
If however what not we see we hope for, in patience we await.
26 Likewise the Spirit also helpeth our infirmities: for we knowe not what to pray as wee ought: but the Spirit it selfe maketh request for vs with sighs, which cannot be expressed.
Likewise now also the Spirit joins to help (the *N(k)O*) (weakness *N(K)O*) of us; the for things which (we may pray for *NK(o)*) as it behooves not we know, but Himself the Spirit makes intercession (for *k*) (of us *K*) with groanings inexpressible;
27 But he that searcheth the heartes, knoweth what is the meaning of the Spirit: for he maketh request for ye Saints, according to the wil of God.
The [One] now searching hearts knows what [is] the mindset of the Spirit, because according to God He intercedes for [the] saints.
28 Also we knowe that all thinges worke together for the best vnto them that loue God, euen to them that are called of his purpose.
We know now that to those loving God all things works together (God *O*) for good, to those according to [His] purpose called being.
29 For those which hee knewe before, he also predestinate to bee made like to the image of his Sonne, that hee might be the first borne among many brethren.
For those whom He foreknew, also He predestined [to be] conformed to the image of the Son of Him for to be Him firstborn among many brothers;
30 Moreouer whom he predestinate, them also he called, and whom he called, them also he iustified, and whom he iustified, them he also glorified.
Those whom then He predestined, these also He called; and whom He called, these also He justified; whom then He justified, these also He glorified.
31 What shall we then say to these thinges? If God be on our side, who can be against vs?
What then will we say to these things? If God [is] for us, who [can be] against us?
32 Who spared not his owne Sonne, but gaue him for vs all to death, how shall he not with him giue vs all things also?
He who indeed [his] own Son not spared, but for us all gave up Him, how surely also with Him the [things] all us will He grant?
33 Who shall lay any thing to the charge of Gods chosen? it is God that iustifieth,
Who will bring an accusation against [the] elect of God? God [is] who is justifying;
34 Who shall condemne? it is Christ which is dead, yea, or rather, which is risen againe, who is also at the right hand of God, and maketh request also for vs.
Who [is] the [one] condemning? [For it is] Christ (Jesus *NO*) the [one] having died rather now (also *k*) having been raised up (from dead *O*) who also is at [the] right hand of God, who and is interceding for us.
35 Who shall separate vs from the loue of Christ? shall tribulation or anguish, or persecution, or famine, or nakednesse, or perill, or sworde?
Who us will separate from the love of Christ? Tribulation or distress or persecution or famine or nakedness or danger or sword?
36 As it is written, For thy sake are we killed all day long: we are counted as sheepe for the slaughter.
Even as it has been written that For the sake of you we face death all the day, we were regarded as sheep of slaughter.
37 Neuerthelesse, in all these thinges we are more then coquerours through him that loued vs.
But in these things all we more than conquer through the [One who] having loved us;
38 For I am perswaded that neither death, nor life, nor Angels, nor principalities, nor powers, nor things present, nor things to come,
I have been persuaded for that neither death nor life nor angels nor principalities nor things being present nor things to come nor powers
39 Nor height, nor depth, nor any other creature shalbe able to separate vs from the loue of God, which is in Christ Iesus our Lord.
nor height nor depth nor any created thing other will be able us to separate from the love of God in Christ Jesus the Lord of us.
