Romans 8

1 Now then there is no condemnation to them that are in Christ Iesus, which walke not after the flesh, but after the Spirit.

There is now therefore no condemnation to them that are in Christ Jesus, who walk not according to the flesh.

2 For the Lawe of the Spirite of life, which is in Christ Iesus, hath freed mee from the lawe of sinne and of death.

For the law of the spirit of life, in Christ Jesus, hath delivered me from the law of sin and of death.

3 For (that that was impossible to ye Lawe, in as much as it was weake, because of ye flesh) God sending his owne Sonne, in ye similitude of sinful flesh, and for sinne, condened sinne in the flesh,

For what the law could not do, in that it was weak through the flesh; God sending his own Son, in the likeness of sinful flesh and of sin, hath condemned sin in the flesh;

4 That that righteousnes of the Law might be fulfilled in vs, which walke not after ye flesh, but after the Spirit.

That the justification of the law might be fulfilled in us, who walk not according to the flesh, but according to the spirit.

5 For they that are after the flesh, sauour the things of the flesh: but they that are after the Spirit, the things of the Spirit.

For they that are according to the flesh, mind the things that are of the flesh; but they that are according to the spirit, mind the things that are of the spirit.

6 For the wisedome of the flesh is death: but the wisedome of the Spirit is life and peace,

For the wisdom of the flesh is death; but the wisdom of the spirit is life and peace.

7 Because the wisedome of the flesh is enimitie against God: for it is not subiect to the Lawe of God, neither in deede can be.

Because the wisdom of the flesh is an enemy to God; for it is not subject to the law of God, neither can it be.

8 So then they that are in the flesh, can not please God.

And they who are in the flesh, cannot please God.

9 Now ye are not in the flesh, but in ye Spirit, because ye spirit of God dwelleth in you: but if any man hath not ye Spirit of Christ, ye same is not his.

But you are not in the flesh, but in the spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

10 And if Christ bee in you, the body is dead, because of sinne: but the Spirite is life for righteousnesse sake.

And if Christ be in you, the body indeed is dead, because of sin; but the spirit liveth, because of justification.

11 But if the Spirit of him that raised vp Iesus from the dead, dwell in you, he that raised vp Christ from the dead, shall also quicken your mortall bodies, by his Spirit that dwelleth in you.

And if the Spirit of him that raised up Jesus from the dead, dwell in you; he that raised up Jesus Christ from the dead, shall quicken also your mortal bodies, because of his Spirit that dwelleth in you.

12 Therefore brethren, wee are detters not to the flesh, to liue after the flesh:

Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh.

13 For if ye liue after the flesh, ye shall die: but if yee mortifie the deedes of the body by the Spirit, ye shall liue.

For if you live according to the flesh, you shall die: but if by the Spirit you mortify the deeds of the flesh, you shall live.

14 For as many as are ledde by the Spirit of God, they are the sonnes of God.

For whosoever are led by the Spirit of God, they are the sons of God.

15 For ye haue not receiued the Spirit of bodage, to feare againe: but ye haue receiued the Spirit of adoption, whereby we cry Abba, Father.

For you have not received the spirit of bondage again in fear; but you have received the spirit of adoption of sons, whereby we cry: Abba (Father).

16 The same Spirit beareth witnesse with our spirit, that we are the children of God.

For the Spirit himself giveth testimony to our spirit, that we are the sons of God.

17 If we be children, we are also heires, euen the heires of God, and heires annexed with Christ: if so be that we suffer with him, that we may also be glorified with him.

And if sons, heirs also; heirs indeed of God, and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him.

18 For I count that the afflictions of this present time are not worthy of the glory, which shalbe shewed vnto vs.

For I reckon that the sufferings of this time are not worthy to be compared with the glory to come, that shall be revealed in us.

19 For the feruent desire of the creature waiteth when the sonnes of God shalbe reueiled,

For the expectation of the creature waiteth for the revelation of the sons of God.

20 Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope,

For the creature was made subject to vanity, not willingly, but by reason of him that made it subject, in hope:

21 Because the creature also shall be deliuered from the bondage of corruption into the glorious libertie of the sonnes of God.

Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.

22 For we knowe that euery creature groneth with vs also, and trauaileth in paine together vnto this present.

For we know that every creature groaneth and travaileth in pain, even till now.

23 And not onely the creature, but we also which haue the first fruites of the Spirit, euen we doe sigh in our selues, waiting for the adoption, euen the redemption of our body.

And not only it, but ourselves also, who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption of the sons of God, the redemption of our body.

24 For we are saued by hope: but hope that is seene, is not hope: for how can a man hope for that which he seeth?

For we are saved by hope. But hope that is seen, is not hope. For what a man seeth, why doth he hope for?

25 But if we hope for that we see not, we doe with patience abide for it.

But if we hope for that which we see not, we wait for it with patience.

26 Likewise the Spirit also helpeth our infirmities: for we knowe not what to pray as wee ought: but the Spirit it selfe maketh request for vs with sighs, which cannot be expressed.

Likewise the Spirit also helpeth our infirmity. For we know not what we should pray for as we ought; but the Spirit himself asketh for us with unspeakable groanings.

27 But he that searcheth the heartes, knoweth what is the meaning of the Spirit: for he maketh request for ye Saints, according to the wil of God.

And he that searcheth the hearts, knoweth what the Spirit desireth; because he asketh for the saints according to God.

28 Also we knowe that all thinges worke together for the best vnto them that loue God, euen to them that are called of his purpose.

And we know that to them that love God, all things work together unto good, to such as, according to his purpose, are called to be saints.

29 For those which hee knewe before, he also predestinate to bee made like to the image of his Sonne, that hee might be the first borne among many brethren.

For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brethren.

30 Moreouer whom he predestinate, them also he called, and whom he called, them also he iustified, and whom he iustified, them he also glorified.

And whom he predestinated, them he also called. And whom he called, them he also justified. And whom he justified, them he also glorified.

31 What shall we then say to these thinges? If God be on our side, who can be against vs?

What shall we then say to these things? If God be for us, who is against us?

32 Who spared not his owne Sonne, but gaue him for vs all to death, how shall he not with him giue vs all things also?

He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?

33 Who shall lay any thing to the charge of Gods chosen? it is God that iustifieth,

Who shall accuse against the elect of God? God that justifieth.

34 Who shall condemne? it is Christ which is dead, yea, or rather, which is risen againe, who is also at the right hand of God, and maketh request also for vs.

Who is he that shall condemn? Christ Jesus that died, yea that is risen also again; who is at the right hand of God, who also maketh intercession for us.

35 Who shall separate vs from the loue of Christ? shall tribulation or anguish, or persecution, or famine, or nakednesse, or perill, or sworde?

Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword?

36 As it is written, For thy sake are we killed all day long: we are counted as sheepe for the slaughter.

(As it is written: For thy sake we are put to death all the day long. We are accounted as sheep for the slaughter.)

37 Neuerthelesse, in all these thinges we are more then coquerours through him that loued vs.

But in all these things we overcome, because of him that hath loved us.

38 For I am perswaded that neither death, nor life, nor Angels, nor principalities, nor powers, nor things present, nor things to come,

For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might,

39 Nor height, nor depth, nor any other creature shalbe able to separate vs from the loue of God, which is in Christ Iesus our Lord.

Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.