Romans 5
1 Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ.
vi"svaasena sapu. nyiik. rtaa vayam ii"svare. na saarddha. m prabhu. naasmaaka. m yii"sukhrii. s.tena melana. m praaptaa. h|
2 By who also through faith, we haue had this accesse into this grace, wherein we stand, and reioyce vnder ye hope of the glory of God.
apara. m vaya. m yasmin anugrahaa"sraye ti. s.thaamastanmadhya. m vi"svaasamaarge. na tenaivaaniitaa vayam ii"svariiyavibhavapraaptipratyaa"sayaa samaanandaama. h|
3 Neither that onely, but also we reioyce in tribulations, knowing that tribulation bringeth forth patience,
tat kevala. m nahi kintu kle"sabhoge. apyaanandaamo yata. h kle"saad dhairyya. m jaayata iti vaya. m jaaniima. h,
4 And patience experience, and experience hope,
dhairyyaacca pariik. sitatva. m jaayate, pariik. sitatvaat pratyaa"saa jaayate,
5 And hope maketh not ashamed, because the loue of God is shed abroade in our heartes by the holy Ghost, which is giuen vnto vs.
pratyaa"saato vrii. ditatva. m na jaayate, yasmaad asmabhya. m dattena pavitre. naatmanaasmaakam anta. hkara. naanii"svarasya premavaari. naa siktaani|
6 For Christ, when we were yet of no strength, at his time died for the vngodly.
asmaasu nirupaaye. su satsu khrii. s.ta upayukte samaye paapinaa. m nimitta. m sviiyaan pra. naan atyajat|
7 Doutles one will scarce die for a righteous man: but yet for a good man it may be that one dare die.
hitakaari. no janasya k. rte kopi pra. naan tyaktu. m saahasa. m karttu. m "saknoti, kintu dhaarmmikasya k. rte praaye. na kopi praa. naan na tyajati|
8 But God setteth out his loue towards vs, seeing that while we were yet sinners, Christ died for vs.
kintvasmaasu paapi. su satsvapi nimittamasmaaka. m khrii. s.ta. h svapraa. naan tyaktavaan, tata ii"svarosmaan prati nija. m paramapremaa. na. m dar"sitavaan|
9 Much more then, being now iustified by his blood, we shalbe saued from wrath through him.
ataeva tasya raktapaatena sapu. nyiik. rtaa vaya. m nitaanta. m tena kopaad uddhaari. syaamahe|
10 For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life,
phalato vaya. m yadaa ripava aasma tade"svarasya putrasya mara. nena tena saarddha. m yadyasmaaka. m melana. m jaata. m tarhi melanapraaptaa. h santo. ava"sya. m tasya jiivanena rak. saa. m lapsyaamahe|
11 And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement.
tat kevala. m nahi kintu yena melanam alabhaamahi tenaasmaaka. m prabhu. naa yii"sukhrii. s.tena saampratam ii"svare samaanandaama"sca|
12 Wherefore, as by one man sinne entred into ye world, and death by sinne, and so death went ouer all men: in who all men haue sinned.
tathaa sati, ekena maanu. se. na paapa. m paapena ca mara. na. m jagatii. m praavi"sat apara. m sarvve. saa. m paapitvaat sarvve maanu. saa m. rte rnighnaa abhavat|
13 For vnto the time of the Law was sinne in the worlde, but sinne is not imputed, while there is no lawe.
yato vyavasthaadaanasamaya. m yaavat jagati paapam aasiit kintu yatra vyavasthaa na vidyate tatra paapasyaapi ga. nanaa na vidyate|
14 But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.
tathaapyaadamaa yaad. r"sa. m paapa. m k. rta. m taad. r"sa. m paapa. m yai rnaakaari aadamam aarabhya muusaa. m yaavat te. saamapyupari m. rtyuu raajatvam akarot sa aadam bhaavyaadamo nidar"sanamevaaste|
15 But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
kintu paapakarmma. no yaad. r"so bhaavastaad. rg daanakarmma. no bhaavo na bhavati yata ekasya janasyaaparaadhena yadi bahuunaa. m mara. nam agha. tata tathaapii"svaraanugrahastadanugrahamuulaka. m daana ncaikena janenaarthaad yii"sunaa khrii. s.tena bahu. su baahulyaatibaahulyena phalati|
16 Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.
aparam ekasya janasya paapakarmma yaad. rk phalayukta. m daanakarmma taad. rk na bhavati yato vicaarakarmmaika. m paapam aarabhya da. n.dajanaka. m babhuuva, kintu daanakarmma bahupaapaanyaarabhya pu. nyajanaka. m babhuuva|
17 For if by the offence of one, death reigned through one, much more shall they which receiue that abundance of grace, and of that gift of that righteousnesse, reigne in life through one, that is, Iesus Christ.
yata ekasya janasya paapakarmmatastenaikena yadi mara. nasya raajatva. m jaata. m tarhi ye janaa anugrahasya baahulya. m pu. nyadaana nca praapnuvanti ta ekena janena, arthaat yii"sukhrii. s.tena, jiivane raajatvam ava"sya. m kari. syanti|
18 Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.
eko. aparaadho yadvat sarvvamaanavaanaa. m da. n.dagaamii maargo. abhavat tadvad eka. m pu. nyadaana. m sarvvamaanavaanaa. m jiivanayuktapu. nyagaamii maarga eva|
19 For as by one mans disobedience many were made sinners, so by that obedience of that one shall many also be made righteous.
aparam ekasya janasyaaj naala"nghanaad yathaa bahavo. aparaadhino jaataastadvad ekasyaaj naacara. naad bahava. h sapu. nyiik. rtaa bhavanti|
20 Moreouer the Law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more:
adhikantu vyavasthaagamanaad aparaadhasya baahulya. m jaata. m kintu yatra paapasya baahulya. m tatraiva tasmaad anugrahasya baahulyam abhavat|
21 That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord. (aiōnios g166)
tena m. rtyunaa yadvat paapasya raajatvam abhavat tadvad asmaaka. m prabhuyii"sukhrii. s.tadvaaraanantajiivanadaayipu. nyenaanugrahasya raajatva. m bhavati| (aiōnios g166)
