Romans 5
1 Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ.
Yango wana, lokola tokomi bato ya sembo na nzela ya kondima, tozali na kimia elongo na Nzambe na nzela ya Nkolo na biso, Yesu-Klisto
2 By who also through faith, we haue had this accesse into this grace, wherein we stand, and reioyce vnder ye hope of the glory of God.
oyo na nzela na Ye, tozwi ndingisa, na nzela ya kondima, ya kozwa ngolu oyo kati na yango tozali kowumela mpe tozali komikumisa kati na elikya ete tokobika nkembo ya Nzambe.
3 Neither that onely, but also we reioyce in tribulations, knowing that tribulation bringeth forth patience,
Tozali mpe komikumisa kati na pasi, pamba te toyebi ete pasi ebotaka koyika mpiko,
4 And patience experience, and experience hope,
koyika mpiko ememaka elonga kati na komekama, mpe elonga kati na komekama ebotaka elikya.
5 And hope maketh not ashamed, because the loue of God is shed abroade in our heartes by the holy Ghost, which is giuen vnto vs.
Nzokande, elikya ekosaka te, pamba te Nzambe asopaki bolingo na Ye kati na mitema na biso na nzela ya Molimo Mosantu oyo Ye Nzambe apesaki biso.
6 For Christ, when we were yet of no strength, at his time died for the vngodly.
Solo, wana tozalaki nanu bato na bolembu, Klisto akufaki mpo na bato ya masumu, na tango oyo Nzambe abongisaki.
7 Doutles one will scarce die for a righteous man: but yet for a good man it may be that one dare die.
Ezali pasi komona moto kondima kokufa mpo na moto ya sembo; tango mosusu, moto akoki kondima kokufa mpo na moto ya malamu.
8 But God setteth out his loue towards vs, seeing that while we were yet sinners, Christ died for vs.
Kasi tala ndenge nini Nzambe alakisi biso bolingo na Ye: wana tozalaki nanu bato ya masumu, Klisto akufelaki biso.
9 Much more then, being now iustified by his blood, we shalbe saued from wrath through him.
Lokola tokomi sik’oyo bato ya sembo na nzela ya makila na Ye, Klisto akobikisa biso mpe na kanda ya Nzambe.
10 For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life,
Solo, wana tozalaki nanu banguna ya Nzambe, Ye moko Nzambe azongisaki boyokani na biso elongo na Ye na nzela ya kufa ya Mwana na Ye. Boye lokola azongisi boyokani yango, akobikisa biso mpe na nzela ya bomoi ya mwana na Ye.
11 And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement.
Yango kaka te! Tozali mpe komikumisa kati na Nzambe na nzela ya Yesu-Klisto, Nkolo na biso, oyo azongisi boyokani na biso elongo na Nzambe.
12 Wherefore, as by one man sinne entred into ye world, and death by sinne, and so death went ouer all men: in who all men haue sinned.
Yango wana, ndenge lisumu ekotaki na mokili na nzela ya moto moko, mpe kufa na nzela ya lisumu, ndenge wana mpe kufa ekangaki bato nyonso na nzela ya lisumu, pamba te bato nyonso basalaki masumu.
13 For vnto the time of the Law was sinne in the worlde, but sinne is not imputed, while there is no lawe.
Solo, liboso ete Nzambe apesa Mobeko, lisumu ezalaki kati na mokili, kasi lisumu ekoki kotangama te soki Mobeko ezali te.
14 But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.
Nzokande, wuta na tango ya Adamu kino na tango ya Moyize, kufa ezalaki na bokonzi ata epai ya bato oyo basalaki masumu te, na lolenge ya Adamu oyo abukaki mobeko mpe azali elilingi ya moto oyo asengelaki koya.
15 But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
Kasi ezali na bokeseni monene kati na likabo ya ofele ya Nzambe mpe lisumu! Pamba te soki lisumu ya moto moko ememelaki bato ebele kufa, ngolu ya Nzambe mpe likabo ya ofele oyo eyaki na nzela ya ngolu ya moto moko, Yesu-Klisto, efulukaki meke mpo na bato ebele.
16 Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.
Likabo ya Nzambe ezali na motuya makasi koleka mabe ya lisumu ya moto moko: likolo ya lisumu moko, kosambisama eyei mpe ememi etumbu; kasi likolo ya masumu ebele, likabo ya ngolu eyei mpe elongoli etumbu.
17 For if by the offence of one, death reigned through one, much more shall they which receiue that abundance of grace, and of that gift of that righteousnesse, reigne in life through one, that is, Iesus Christ.
Pamba te soki na nzela ya mabe ya moto moko, kufa ezwaki bokonzi likolo ya moto wana se moko, ndenge nini bato oyo bazwaka bomengo ya ngolu ya Nzambe mpe likabo ya bosembo bazala na bokonzi te kati na bomoi na nzela ya Yesu-Klisto Ye moko!
18 Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.
Na mokuse, ndenge mabe ya moto moko ememelaki bato nyonso etumbu, ndenge wana mpe mosala ya moto moko mpo na kokokisa bosembo ememeli bato nyonso bonsomi mpe bomoi.
19 For as by one mans disobedience many were made sinners, so by that obedience of that one shall many also be made righteous.
Pamba te ndenge kozanga botosi ya moto moko ekomisaki bato ebele bato ya masumu, ndenge wana mpe botosi ya moto moko ekomisi bato ebele bato ya sembo.
20 Moreouer the Law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more:
Mobeko eyaki mpo ete lisumu ebotana. Kasi epai lisumu ebotanaki, ngolu efulukaki koleka
21 That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord. (aiōnios g166)
mpo ete, ndenge lisumu elakisaki bokonzi na yango na nzela ya kufa, ngolu mpe elakisa bokonzi na yango na nzela ya bosembo mpo na komema na bomoi ya seko na nzela ya Yesu-Klisto, Nkolo na biso. (aiōnios g166)
