Romans 5
1 Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ.
Therfor we, iustified of feith, haue we pees at God bi oure Lord Jhesu Crist.
2 By who also through faith, we haue had this accesse into this grace, wherein we stand, and reioyce vnder ye hope of the glory of God.
Bi whom we han niy goyng to, bi feith in to this grace, in which we stonden, and han glorie in the hope of the glorie of Goddis children.
3 Neither that onely, but also we reioyce in tribulations, knowing that tribulation bringeth forth patience,
And not this oneli, but also we glorien in tribulaciouns, witynge that tribulacioun worchith pacience,
4 And patience experience, and experience hope,
and pacience preuyng, and preuyng hope.
5 And hope maketh not ashamed, because the loue of God is shed abroade in our heartes by the holy Ghost, which is giuen vnto vs.
And hope confoundith not, for the charite of God is spred abrood in oure hertis bi the Hooli Goost, that is youun to vs.
6 For Christ, when we were yet of no strength, at his time died for the vngodly.
And while that we weren sijk aftir the tyme, what diede Crist for wickid men?
7 Doutles one will scarce die for a righteous man: but yet for a good man it may be that one dare die.
For vnnethis dieth ony man for the iust man; and yit for a good man perauenture summan dar die.
8 But God setteth out his loue towards vs, seeing that while we were yet sinners, Christ died for vs.
But God comendith his charite in vs; for if whanne we weren yit synneris,
9 Much more then, being now iustified by his blood, we shalbe saued from wrath through him.
aftir the tyme Crist was deed for vs, thanne myche more now we iustified in his blood, schulen be saaf fro wraththe bi him.
10 For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life,
For if whanne we weren enemyes, we ben recounselid to God bi the deth of his sone, myche more we recounselid schulen be saaf in the lijf of hym.
11 And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement.
And not oneli this, but also we glorien in God, bi oure Lord Jhesu Crist, bi whom we han resseyued now recounseling.
12 Wherefore, as by one man sinne entred into ye world, and death by sinne, and so death went ouer all men: in who all men haue sinned.
Therfor as bi o man synne entride in to this world, and bi synne deth, and so deth passide forth in to alle men, in which man alle men synneden.
13 For vnto the time of the Law was sinne in the worlde, but sinne is not imputed, while there is no lawe.
For `til to the lawe synne was in the world; but synne was not rettid, whanne lawe was not.
14 But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.
But deth regnyde from Adam `til to Moises, also in to hem that synneden not in licnesse of the trespassyng of Adam, the which is licnesse of Crist to comynge.
15 But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
But not as gilt, so the yifte; for if thorouy the gilt of oon manye ben deed, myche more the grace of God and the yifte in the grace of o man Jhesu Crist hath aboundid in to many men.
16 Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.
And not as bi o synne, so bi the yifte; for the doom of oon in to condempnacioun, but grace of many giltis in to iustificacioun.
17 For if by the offence of one, death reigned through one, much more shall they which receiue that abundance of grace, and of that gift of that righteousnesse, reigne in life through one, that is, Iesus Christ.
For if in the gilt of oon deth regnede thorouy oon, myche more men that takyn plente of grace, and of yyuyng, and of riytwisnesse, schulen regne in lijf bi oon Jhesu Crist.
18 Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.
Therfor as bi the gilt of oon in to alle men in to condempnacioun, so bi the riytwisnesse of oon in to alle men in to iustifiyng of lijf.
19 For as by one mans disobedience many were made sinners, so by that obedience of that one shall many also be made righteous.
For as bi inobedience of o man manye ben maad synneris, so bi the obedience of oon manye schulen be iust.
20 Moreouer the Law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more:
And the lawe entride, that gilt schulde be plenteuouse; but where gilt was plenteuouse,
21 That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord. (aiōnios g166)
grace was more plenteuouse. That as synne regnede in to deth, so grace regne bi riytwisnesse in to euerlastynge lijf, bi `Crist Jhesu oure Lord. (aiōnios g166)
