Romans 5
1 Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
2 By who also through faith, we haue had this accesse into this grace, wherein we stand, and reioyce vnder ye hope of the glory of God.
through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.
3 Neither that onely, but also we reioyce in tribulations, knowing that tribulation bringeth forth patience,
And not only so, but we also glory in tribulations, knowing that tribulation worketh patience,
4 And patience experience, and experience hope,
and patience experience,
5 And hope maketh not ashamed, because the loue of God is shed abroade in our heartes by the holy Ghost, which is giuen vnto vs.
and experience hope, and this hope maketh us not ashamed; because the love of God is diffused in our hearts by the holy Spirit that is given to us.
6 For Christ, when we were yet of no strength, at his time died for the vngodly.
For when we were yet without strength, Christ died in due season for the ungodly.
7 Doutles one will scarce die for a righteous man: but yet for a good man it may be that one dare die.
Whereas one would hardly die for a just man, though perhaps for a good man one might dare even to die.
8 But God setteth out his loue towards vs, seeing that while we were yet sinners, Christ died for vs.
But God recommendeth his love towards us, in that, while we were yet sinners, Christ died for us.
9 Much more then, being now iustified by his blood, we shalbe saued from wrath through him.
Much more then, being now justified by his blood, shall we be saved from wrath through Him.
10 For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life,
For if when we were enemies, we were reconciled to God by the death of his Son; much more being reconciled shall we be saved by his life.
11 And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement.
And not only so, but we also boast in God through our Lord Jesus Christ, by whom we have now received reconciliation.
12 Wherefore, as by one man sinne entred into ye world, and death by sinne, and so death went ouer all men: in who all men haue sinned.
Wherefore as by one man sin entered into the world, and death by sin, so death passed upon all men, for to that all have sinned:
13 For vnto the time of the Law was sinne in the worlde, but sinne is not imputed, while there is no lawe.
for sin was in the world before the law. Now sin is not imputed where there is no law;
14 But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come.
and yet death reigned from Adam to Moses, even over those who had not sinned after the likeness of Adam's transgression, who is the type of Him that was to come.
15 But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many.
But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many.
16 Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.
For the gift is not as the sentence was by one that sinned; for the sentence is passed from one offence to condemnation, but the free gift is of many offences to justification.
17 For if by the offence of one, death reigned through one, much more shall they which receiue that abundance of grace, and of that gift of that righteousnesse, reigne in life through one, that is, Iesus Christ.
For if, by the offence of one, death reigned through one, much more they who receive the abundance of grace and of the gift of righteousness, shall reign in life through one, even Jesus Christ.
18 Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life.
Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life.
19 For as by one mans disobedience many were made sinners, so by that obedience of that one shall many also be made righteous.
For as by the disobedience of one man many were made sinners; so by the obedience of One shall many be made righteous.
20 Moreouer the Law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more:
Now the law made some entrance, that the offence might appear to abound; but where sin abounded, grace hath superabounded; that as sin had reigned in death,
