Romans 3
1 What is then the preferment of the Iewe? or what is the profite of circumcision?
apara ncha yihUdinaH kiM shreShThatvaM? tathA tvakChedasya vA kiM phalaM?
2 Much euery maner of way: for chiefly, because vnto them were of credite committed the oracles of God.
sarvvathA bahUni phalAni santi, visheShata Ishvarasya shAstraM tebhyo. adIyata|
3 For what, though some did not beleeue? shall their vnbeliefe make the faith of God without effect?
kaishchid avishvasane kR^ite teShAm avishvasanAt kim Ishvarasya vishvAsyatAyA hAnirutpatsyate?
4 God forbid: yea, let God be true, and euery man a lyar, as it is written, That thou mightest be iustified in thy words, and ouercome, when thou art iudged.
kenApi prakAreNa nahi| yadyapi sarvve manuShyA mithyAvAdinastathApIshvaraH satyavAdI| shAstre yathA likhitamAste, atastvantu svavAkyena nirddoSho hi bhaviShyasi| vichAre chaiva niShpApo bhaviShyasi na saMshayaH|
5 Now if our vnrighteousnes comend the righteousnes of God, what shall we say? Is God vnrighteous which punisheth? (I speake as a man.)
asmAkam anyAyena yadIshvarasya nyAyaH prakAshate tarhi kiM vadiShyAmaH? ahaM mAnuShANAM kathAmiva kathAM kathayAmi, IshvaraH samuchitaM daNDaM dattvA kim anyAyI bhaviShyati?
6 God forbid: els how shall God iudge ye world?
itthaM na bhavatu, tathA satIshvaraH kathaM jagato vichArayitA bhaviShyati?
7 For if the veritie of God hath more abounded through my lye vnto his glorie, why am I yet condemned as a sinner?
mama mithyAvAkyavadanAd yadIshvarasya satyatvena tasya mahimA varddhate tarhi kasmAdahaM vichAre. aparAdhitvena gaNyo bhavAmi?
8 And (as we are blamed, and as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust.
ma NgalArthaM pApamapi karaNIyamiti vAkyaM tvayA kuto nochyate? kintu yairuchyate te nitAntaM daNDasya pAtrANi bhavanti; tathApi tadvAkyam asmAbhirapyuchyata ityasmAkaM glAniM kurvvantaH kiyanto lokA vadanti|
9 What then? are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
anyalokebhyo vayaM kiM shreShThAH? kadAchana nahi yato yihUdino. anyadeshinashcha sarvvaeva pApasyAyattA ityasya pramANaM vayaM pUrvvam adadAma|
10 As it is written, There is none righteous, no not one.
lipi ryathAste, naikopi dhArmmiko janaH|
11 There is none that vnderstandeth: there is none that seeketh God.
tathA j nAnIshvaraj nAnI mAnavaH kopi nAsti hi|
12 They haue all gone out of the way: they haue bene made altogether vnprofitable: there is none that doeth good, no not one.
vimArgagAminaH sarvve sarvve duShkarmmakAriNaH| eko janopi no teShAM sAdhukarmma karoti cha|
13 Their throte is an open sepulchre: they haue vsed their tongues to deceit: the poyson of aspes is vnder their lippes.
tathA teShAntu vai kaNThA anAvR^itashmashAnavat| stutivAdaM prakurvvanti jihvAbhiste tu kevalaM| teShAmoShThasya nimne tu viShaM tiShThati sarppavat|
14 Whose mouth is full of cursing and bitternesse.
mukhaM teShAM hi shApena kapaTena cha pUryyate|
15 Their feete are swift to shead blood.
raktapAtAya teShAM tu padAni kShipragAni cha|
16 Destruction and calamity are in their waies,
pathi teShAM manuShyANAM nAshaH kleshashcha kevalaH|
17 And ye way of peace they haue not knowen.
te janA nahi jAnanti panthAnaM sukhadAyinaM|
18 The feare of God is not before their eies.
parameshAd bhayaM yattat tachchakShuShoragocharaM|
19 Now we know that whatsoeuer ye Lawe saieth, it saieth it to them which are vnder ye Law, that euery mouth may bee stopped, and all the world be subiect to the iudgement of God.
vyavasthAyAM yadyallikhati tad vyavasthAdhInAn lokAn uddishya likhatIti vayaM jAnImaH| tato manuShyamAtro niruttaraH san Ishvarasya sAkShAd aparAdhI bhavati|
20 Therefore by the woorkes of the Lawe shall no flesh be iustified in his sight: for by the Lawe commeth the knowledge of sinne.
ataeva vyavasthAnurUpaiH karmmabhiH kashchidapi prANIshvarasya sAkShAt sapuNyIkR^ito bhavituM na shakShyati yato vyavasthayA pApaj nAnamAtraM jAyate|
21 But nowe is the righteousnesse, of God made manifest without the Lawe, hauing witnes of the Lawe and of the Prophets,
kintu vyavasthAyAH pR^ithag IshvareNa deyaM yat puNyaM tad vyavasthAyA bhaviShyadvAdigaNasya cha vachanaiH pramANIkR^itaM sad idAnIM prakAshate|
22 To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.
yIshukhrIShTe vishvAsakaraNAd IshvareNa dattaM tat puNyaM sakaleShu prakAshitaM sat sarvvAn vishvAsinaH prati varttate|
23 For there is no difference: for all haue sinned, and are depriued of the glorie of God,
teShAM kopi prabhedo nAsti, yataH sarvvaeva pApina IshvarIyatejohInAshcha jAtAH|
24 And are iustified freely by his grace, through the redemption that is in Christ Iesus,
ta IshvarasyAnugrahAd mUlyaM vinA khrIShTakR^itena paritrANena sapuNyIkR^itA bhavanti|
25 Whom God hath set forth to be a reconciliation through faith in his blood to declare his righteousnes, by the forgiuenesse of the sinnes that are passed,
yasmAt svashoNitena vishvAsAt pApanAshako balI bhavituM sa eva pUrvvam IshvareNa nishchitaH, ittham IshvarIyasahiShNutvAt purAkR^itapApAnAM mArjjanakaraNe svIyayAthArthyaM tena prakAshyate,
26 Through the patience of God, to shewe at this time his righteousnesse, that hee might be iust, and a iustifier of him which is of the faith of Iesus.
varttamAnakAlIyamapi svayAthArthyaM tena prakAshyate, aparaM yIshau vishvAsinaM sapuNyIkurvvannapi sa yAthArthikastiShThati|
27 Where is then the reioycing? It is excluded. By what Lawe? of woorkes? Nay: but by the Lawe of faith.
tarhi kutrAtmashlAghA? sA dUrIkR^itA; kayA vyavasthayA? kiM kriyArUpavyavasthayA? itthaM nahi kintu tat kevalavishvAsarUpayA vyavasthayaiva bhavati|
28 Therefore we conclude, that a man is iustified by faith, without the workes of the Lawe.
ataeva vyavasthAnurUpAH kriyA vinA kevalena vishvAsena mAnavaH sapuNyIkR^ito bhavituM shaknotItyasya rAddhAntaM darshayAmaH|
29 God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.
sa kiM kevalayihUdinAm Ishvaro bhavati? bhinnadeshinAm Ishvaro na bhavati? bhinnadeshinAmapi bhavati;
30 For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.
yasmAd eka Ishvaro vishvAsAt tvakChedino vishvAsenAtvakChedinashcha sapuNyIkariShyati|
31 Doe we then make the Lawe of none effect through faith? God forbid: yea, we establish the Lawe.
tarhi vishvAsena vayaM kiM vyavasthAM lumpAma? itthaM na bhavatu vayaM vyavasthAM saMsthApayAma eva|
