Romans 3
1 What is then the preferment of the Iewe? or what is the profite of circumcision?
Tinehoile Yehudi huwa labh to ki ase? Nohoile sunnot kora labh to ki ase?
2 Much euery maner of way: for chiefly, because vnto them were of credite committed the oracles of God.
Sob phale labh ase. Kelemane, prothom te, Yehudi khan ke Isor laga prokahit jonai dibole nimite dise.
3 For what, though some did not beleeue? shall their vnbeliefe make the faith of God without effect?
Nohoile kunba Yehudi khan biswas nathaka asele naki? Nohoile taikhan kunba biswas nakora karone Isor laga hosa to harai jabo naki?
4 God forbid: yea, let God be true, and euery man a lyar, as it is written, That thou mightest be iustified in thy words, and ouercome, when thou art iudged.
Kitia bhi nohoi. Ulta, sob manu misa hoile bhi Isor to hosa he thakibo. Etu nimite Shastro te likha ase, “Apuni kotha kowa to hosa ase eneka janibo, Aru jitia apuni ke bisar koribo apuni bisar te jiti jabo.”
5 Now if our vnrighteousnes comend the righteousnes of God, what shall we say? Is God vnrighteous which punisheth? (I speake as a man.)
Kintu jodi amikhan adharmik thaka pora Isor laga dharmikta dikhai di ase koile, titia amikhan pora ki kobo? Amikhan uporte khong utha nimite Isor he adharmik hoise naki? (Moi manu hisab te koi ase).
6 God forbid: els how shall God iudge ye world?
Kitia bhi nahobo! Jodi eneka hoile kineka Isor pora prithibi bisar koribo?
7 For if the veritie of God hath more abounded through my lye vnto his glorie, why am I yet condemned as a sinner?
Kintu jodi moi misa kowa karone Isor laga hosa to mohima kori kene bisi ulai ase, titia kele moike etiya tak paap-pi manu nisena bisar kori ase?
8 And (as we are blamed, and as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust.
Aru kele eneka nakoi, jineka amikhan pora kori ase koi kene misa kotha ulai ase, aru kunba pora amikhan eneka koise koi kene sakhi kori ase, “Ahibi amikhan biya kaam koribo, aru bhal bisi ulabo nimite”? Taikhan uporte bisar kora to thik ase.
9 What then? are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
Tinehoile ki? Amikhan nijorke maph kori ase naki? Kitia bhi nohoi. Kelemane amikhan pora Yehudi aru Yunani khan, taikhan sob, paap te ase koi kene bodnam di dise.
10 As it is written, There is none righteous, no not one.
Shastro te eneka likhi kene ase: “Kun bhi pobitro nohoi, ekjon bhi nai.
11 There is none that vnderstandeth: there is none that seeketh God.
Kun pora bhi nabuje. Kun pora bhi Isor ke nibisare.
12 They haue all gone out of the way: they haue bene made altogether vnprofitable: there is none that doeth good, no not one.
Taikhan sob ghurai kene jai jaise. Taikhan eke logote eku kaam nathaka hoise. Kun pora bhi bhal nakora hoi jaise- ekjon bhi nai.”
13 Their throte is an open sepulchre: they haue vsed their tongues to deceit: the poyson of aspes is vnder their lippes.
“Taikhan laga gola to khula thaka kobor nisena ase. Taikhan laga jiba to thogabole cholai ase. Taikhan laga mukh te saph laga jeher ase.”
14 Whose mouth is full of cursing and bitternesse.
“Taikhan laga mukh te biya kotha aru tita he ase.”
15 Their feete are swift to shead blood.
“Taikhan laga theng bhi khun gira bole ekdom joldi jai.
16 Destruction and calamity are in their waies,
Taikhan bera rasta to nosto aru dukh he ase.
17 And ye way of peace they haue not knowen.
Etu manu khan to shanti laga rasta najane.”
18 The feare of God is not before their eies.
“Isor ke bhoi kora taikhan laga suku age te ekdom nai.”
19 Now we know that whatsoeuer ye Lawe saieth, it saieth it to them which are vnder ye Law, that euery mouth may bee stopped, and all the world be subiect to the iudgement of God.
Amikhan jane niyom te ki koi ase, etu niyom te thaka manu khan nimite he koi ase. Titia sob manu laga mukh to bondh hobo aru pura prithibi to Isor age te galti hobo.
20 Therefore by the woorkes of the Lawe shall no flesh be iustified in his sight: for by the Lawe commeth the knowledge of sinne.
Kelemane niyom laga kaam kora pora tai age te kun manu bhi thik nohobo. Kelemane niyom dwara he paap ki ase etu jani ase.
21 But nowe is the righteousnesse, of God made manifest without the Lawe, hauing witnes of the Lawe and of the Prophets,
Kintu etiya Isor laga dharmik kotha to niyom chari kene dikhai di ase. Aru etu to Bhabobadi khan aru Niom te likha khan pora sakhi dise,
22 To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.
juntu ase, Isor laga dharmikta to Jisu Khrista ke biswas kora manu sob nimite ase. Kelemane eku alag-alag kori kene nai.
23 For there is no difference: for all haue sinned, and are depriued of the glorie of God,
Kilekoile sob manu paap korise aru Isor laga mohima napuncha hoi jaise,
24 And are iustified freely by his grace, through the redemption that is in Christ Iesus,
aru Tai laga anugraha pora eku daam nadikena taikhan basi loise, juntu udhar kora Jisu Khrista te ase.
25 Whom God hath set forth to be a reconciliation through faith in his blood to declare his righteousnes, by the forgiuenesse of the sinnes that are passed,
Kilekoile, Isor pora Khrista ke daan dibole rasta bonaise Tai laga khun te biswas rakha dwara pora. Tai laga dharmikta dikhai dibole nimite, Khrista ke dise, kelemane Tai pora age te kora paap sob maph kori dise
26 Through the patience of God, to shewe at this time his righteousnesse, that hee might be iust, and a iustifier of him which is of the faith of Iesus.
Isor laga dhorjo thaka nimite. Etu aji amikhan ke tai laga dharmikta dikhai dibole karone thakise. Titia Tai hosa ase eneka jonai dibo aru kun pora Jisu ke biswas kore taikhan ke bhi bachai lobo.
27 Where is then the reioycing? It is excluded. By what Lawe? of woorkes? Nay: but by the Lawe of faith.
Titia amikhan phutani kori bole ki ase? Etu hatai se. Ki laga niyom pora? Kaam kora pora naki? Nohoi, kintu biswas kora niyom pora he hoise.
28 Therefore we conclude, that a man is iustified by faith, without the workes of the Lawe.
Kelemane amikhan pora jani loise niyom laga kaam kora nohoi kene biswas pora he bachaise.
29 God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.
Nohoile Isor to khali Yehudi khan laga Isor ase naki? Tai he Porjati laga bhi Isor nohoi naki? Hoi, Porjati laga bhi Isor ase.
30 For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.
Jodi, hosa pora, Isor to ekjon he ase, Tai pora sunnot huwa khan ke biswas pora bachabo aru sunnot nohua khan bhi biswas dwara he bachabo.
31 Doe we then make the Lawe of none effect through faith? God forbid: yea, we establish the Lawe.
Tinehoile amikhan biswas kora karone niyom to chari dibo naki? Eneka kitia bhi nahobi! Etu laga bodli, amikhan pora niyom to dhuri rakhibo lage.
