Romans 2

1 Therefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things.

he paradūṣaka manuṣya yaḥ kaścana tvaṁ bhavasi tavottaradānāya panthā nāsti yato yasmāt karmmaṇaḥ parastvayā dūṣyate tasmāt tvamapi dūṣyase, yatastaṁ dūṣayannapi tvaṁ tadvad ācarasi|

2 But we know that the iudgement of God is according to trueth, against them which comit such things.

kintvetādṛgācāribhyo yaṁ daṇḍam īśvaro niścinoti sa yathārtha iti vayaṁ jānīmaḥ|

3 And thinkest thou this, O thou man, that condemnest them which doe such thinges, and doest the same, that thou shalt escape the iudgement of God?

ataeva he mānuṣa tvaṁ yādṛgācāriṇo dūṣayasi svayaṁ yadi tādṛgācarasi tarhi tvam īśvaradaṇḍāt palāyituṁ śakṣyasīti kiṁ budhyase?

4 Or despisest thou the riches of his bountifulnesse, and patience, and long sufferance, not knowing that the bountifulnesse of God leadeth thee to repentance?

aparaṁ tava manasaḥ parivarttanaṁ karttum iśvarasyānugraho bhavati tanna buddhvā tvaṁ kiṁ tadīyānugrahakṣamācirasahiṣṇutvanidhiṁ tucchīkaroṣi?

5 But thou, after thine hardnesse, and heart that canot repent, heapest vp as a treasure vnto thy selfe wrath against the day of wrath, and of the declaration of the iust iudgement of God,

tathā svāntaḥkaraṇasya kaṭhoratvāt khedarāhityācceśvarasya nyāyyavicāraprakāśanasya krodhasya ca dinaṁ yāvat kiṁ svārthaṁ kopaṁ sañcinoṣi?

6 Who wil reward euery man according to his woorkes:

kintu sa ekaikamanujāya tatkarmmānusāreṇa pratiphalaṁ dāsyati;

7 That is, to them which through patience in well doing, seeke glorie, and honour, and immortalitie, euerlasting life: (aiōnios g166)

vastutastu ye janā dhairyyaṁ dhṛtvā satkarmma kurvvanto mahimā satkāro'maratvañcaitāni mṛgayante tebhyo'nantāyu rdāsyati| (aiōnios g166)

8 But vnto them that are contentious and disobey the trueth, and obey vnrighteousnesse, shalbe indignation and wrath.

aparaṁ ye janāḥ satyadharmmam agṛhītvā viparītadharmmam gṛhlanti tādṛśā virodhijanāḥ kopaṁ krodhañca bhokṣyante|

9 Tribulation and anguish shalbe vpon the soule of euery man that doeth euill: of the Iewe first, and also of the Grecian.

ā yihūdino'nyadeśinaḥ paryyantaṁ yāvantaḥ kukarmmakāriṇaḥ prāṇinaḥ santi te sarvve duḥkhaṁ yātanāñca gamiṣyanti;

10 But to euery man that doeth good, shalbe glory, and honour, and peace: to the Iew first, and also to the Grecian.

kintu ā yihūdino bhinnadeśiparyyantā yāvantaḥ satkarmmakāriṇo lokāḥ santi tān prati mahimā satkāraḥ śāntiśca bhaviṣyanti|

11 For there is no respect of persons with God.

īśvarasya vicāre pakṣapāto nāsti|

12 For as many as haue sinned without the Lawe, shall perish also without the Lawe: and as many as haue sinned in the Lawe, shall be iudged by the Lawe,

alabdhavyavasthāśāstrai ryaiḥ pāpāni kṛtāni vyavasthāśāstrālabdhatvānurūpasteṣāṁ vināśo bhaviṣyati; kintu labdhavyavasthāśāstrā ye pāpānyakurvvan vyavasthānusārādeva teṣāṁ vicāro bhaviṣyati|

13 (For the hearers of the Lawe are not righteous before God: but the doers of the Lawe shalbe iustified.

vyavasthāśrotāra īśvarasya samīpe niṣpāpā bhaviṣyantīti nahi kintu vyavasthācāriṇa eva sapuṇyā bhaviṣyanti|

14 For when the Gentiles which haue not the Lawe, doe by nature, the things conteined in the Lawe, they hauing not the Lawe, are a Lawe vnto themselues,

yato 'labdhavyavasthāśāstrā bhinnadeśīyalokā yadi svabhāvato vyavasthānurūpān ācārān kurvvanti tarhyalabdhaśāstrāḥ santo'pi te sveṣāṁ vyavasthāśāstramiva svayameva bhavanti|

15 Which shew the effect of the Lawe written in their hearts, their conscience also bearing witnes, and their thoughts accusing one another, or excusing, )

teṣāṁ manasi sākṣisvarūpe sati teṣāṁ vitarkeṣu ca kadā tān doṣiṇaḥ kadā vā nirdoṣān kṛtavatsu te svāntarlikhitasya vyavasthāśāstrasya pramāṇaṁ svayameva dadati|

16 At the day when God shall iudge the secretes of men by Iesus Christ, according to my Gospel.

yasmin dine mayā prakāśitasya susaṁvādasyānusārād īśvaro yīśukhrīṣṭena mānuṣāṇām antaḥkaraṇānāṁ gūḍhābhiprāyān dhṛtvā vicārayiṣyati tasmin vicāradine tat prakāśiṣyate|

17 Beholde, thou art called a Iewe, and restest in the Lawe, and gloriest in God,

paśya tvaṁ svayaṁ yihūdīti vikhyāto vyavasthopari viśvāsaṁ karoṣi,

18 And knowest his will, and triest the things that dissent from it, in that thou art instructed by the Lawe:

īśvaramuddiśya svaṁ ślāghase, tathā vyavasthayā śikṣito bhūtvā tasyābhimataṁ jānāsi, sarvvāsāṁ kathānāṁ sāraṁ viviṁkṣe,

19 And persuadest thy selfe that thou art a guide of the blinde, a light of them which are in darkenesse,

aparaṁ jñānasya satyatāyāścākarasvarūpaṁ śāstraṁ mama samīpe vidyata ato 'ndhalokānāṁ mārgadarśayitā

20 An instructer of them which lacke discretion, a teacher of the vnlearned, which hast the forme of knowledge, and of the truth in ye Law.

timirasthitalokānāṁ madhye dīptisvarūpo'jñānalokebhyo jñānadātā śiśūnāṁ śikṣayitāhameveti manyase|

21 Thou therefore, which teachest another, teachest thou not thy selfe? thou that preachest, A man should not steale, doest thou steale?

parān śikṣayan svayaṁ svaṁ kiṁ na śikṣayasi? vastutaścauryyaniṣedhavyavasthāṁ pracārayan tvaṁ kiṁ svayameva corayasi?

22 Thou that saist, A man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idoles, committest thou sacrilege?

tathā paradāragamanaṁ pratiṣedhan svayaṁ kiṁ paradārān gacchasi? tathā tvaṁ svayaṁ pratimādveṣī san kiṁ mandirasya dravyāṇi harasi?

23 Thou that gloriest in the Lawe, through breaking the Lawe, dishonourest thou God?

yastvaṁ vyavasthāṁ ślāghase sa tvaṁ kiṁ vyavasthām avamatya neśvaraṁ sammanyase?

24 For ye Name of God is blasphemed among the Gentiles through you, as it is written.

śāstre yathā likhati "bhinnadeśināṁ samīpe yuṣmākaṁ doṣād īśvarasya nāmno nindā bhavati|"

25 For circucision verely is profitable, if thou do the Lawe: but if thou be a transgressour of the Lawe, thy circumcision is made vncircumcision.

yadi vyavasthāṁ pālayasi tarhi tava tvakchedakriyā saphalā bhavati; yati vyavasthāṁ laṅghase tarhi tava tvakchedo'tvakchedo bhaviṣyati|

26 Therefore if the vncircumcision keepe the ordinances of the Lawe, shall not his vncircumcision be counted for circumcision?

yato vyavasthāśāstrādiṣṭadharmmakarmmācārī pumān atvakchedī sannapi kiṁ tvakchedināṁ madhye na gaṇayiṣyate?

27 And shall not vncircumcision which is by nature (if it keepe the Lawe) condemne thee which by the letter and circumcision art a transgressour of the Lawe?

kintu labdhaśāstraśchinnatvak ca tvaṁ yadi vyavasthālaṅghanaṁ karoṣi tarhi vyavasthāpālakāḥ svābhāvikācchinnatvaco lokāstvāṁ kiṁ na dūṣayiṣyanti?

28 For hee is not a Iewe, which is one outwarde: neither is that circumcision, which is outward in the flesh:

tasmād yo bāhye yihūdī sa yihūdī nahi tathāṅgasya yastvakchedaḥ sa tvakchedo nahi;

29 But he is a Iewe which is one within, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.

kintu yo jana āntariko yihūdī sa eva yihūdī aparañca kevalalikhitayā vyavasthayā na kintu mānasiko yastvakchedo yasya ca praśaṁsā manuṣyebhyo na bhūtvā īśvarād bhavati sa eva tvakchedaḥ|