Romans 2
1 Therefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things.
Bara nani idimun nimon inbellu ba, anugne anit, anung anan wusu nliru, imon irika na iwuso kitenen nmon, asa imusuzu natimine. Anugne na idinsu katuwan nwusuze anug wang din su imone.
2 But we know that the iudgement of God is according to trueth, against them which comit such things.
Arik nani tiyiru uwusuzu Kutelle kidenere, asa deu kitene nale na idin suzu imon ine.
3 And thinkest thou this, O thou man, that condemnest them which doe such thinges, and doest the same, that thou shalt escape the iudgement of God?
Yene ilaimone, anung anit, ale na idin wusuzu among anan suzu nimon inanza anung din suze, ima chum ikata usuzu Kutelle?
4 Or despisest thou the riches of his bountifulnesse, and patience, and long sufferance, not knowing that the bountifulnesse of God leadeth thee to repentance?
Sa anung din kpilizu imon ichine me chigilin, umolu kubi nin wusuzume, ayi asheume, na anuung yiru imon ichine me din wunu minu uchin dun deu nabunu meh ba?
5 But thou, after thine hardnesse, and heart that canot repent, heapest vp as a treasure vnto thy selfe wrath against the day of wrath, and of the declaration of the iust iudgement of God,
Nani tutun, bara gbasminere nin salin ndisu nabunu nibinayi mine, idin chisu atimine tinannayi Kutelle liri tinannayi, lirin puzunu nimon ichine mawusuzu Kutelle.
6 Who wil reward euery man according to his woorkes:
Amma kurtunu kogha ku nin nilaimon na unite nbatamun katuwame:
7 That is, to them which through patience in well doing, seeke glorie, and honour, and immortalitie, euerlasting life: (aiōnios g166)
inung ale na kitenen suzu nimon ichine sa ushizunu idin pizurun zazunu, ningogon, a upizuru nimon in salin nanuzu, ulai sa ligan. (aiōnios g166)
8 But vnto them that are contentious and disobey the trueth, and obey vnrighteousnesse, shalbe indignation and wrath.
Ale tutun na idin pizuru liti, na inari udort kiden, ima di sa ulanzu feu Kutelle, natimine, tinanayi nin nayi ananza ma dak,
9 Tribulation and anguish shalbe vpon the soule of euery man that doeth euill: of the Iewe first, and also of the Grecian.
liguburi nin neu, ma yitu litin kogha na adin su imon inanzan, uchizunu nin kuyahudawa udu kiti kuwurmi.
10 But to euery man that doeth good, shalbe glory, and honour, and peace: to the Iew first, and also to the Grecian.
Harnani uzazunu, ughantinu, nin lisosi limang ma dak kitin kogha na adin su imon ichine, uchizunu nin Kuyahudawa nin du kiti Kuwurmi.
11 For there is no respect of persons with God.
Bari nani, Kutelle din feru umong nbun nmong ba,
12 For as many as haue sinned without the Lawe, shall perish also without the Lawe: and as many as haue sinned in the Lawe, shall be iudged by the Lawe,
Vat narika na ina tizu alapi sa ushara, vat arika na idintizu nalapi kitenen nshara imasu ani uwusuzu nin shara.
13 (For the hearers of the Lawe are not righteous before God: but the doers of the Lawe shalbe iustified.
Lanzan, na anan lanzu nliru Kutelleri anan feu me ba, arikana idin dortun nsharawere ma nuzu nan nya tikanchi.
14 For when the Gentiles which haue not the Lawe, doe by nature, the things conteined in the Lawe, they hauing not the Lawe, are a Lawe vnto themselues,
Adi Awurmi ale na idumun nsharaba, idin dortu bari makeke Kutelle imon irika na usharawen nbele, inung, udirun sharai mine, usharawari natimine.
15 Which shew the effect of the Lawe written in their hearts, their conscience also bearing witnes, and their thoughts accusing one another, or excusing, )
Nan nya nani, idin dursu nita nirika na ni di nan nya niyerti nin shara nna nibinayi mine; nan nya nibinayin suzu nimon ichine nin ninanza ita iyizi nba nang ghinu, tutun ukpilizumine ma kesunani, sa unaza ani.
16 At the day when God shall iudge the secretes of men by Iesus Christ, according to my Gospel.
liri lirika na Kutelle masuzu mawusu wusu nyeshizunu na nit, nafo na idin nya lirun nlai Yisa Kirsti.
17 Beholde, thou art called a Iewe, and restest in the Lawe, and gloriest in God,
Asa udin yichu litife Kuyahudawa, yerdine kidowon shara, su liburi libo kitene Kutelle.
18 And knowest his will, and triest the things that dissent from it, in that thou art instructed by the Lawe:
Yinno usumeh, ukuru umala imon irika na idi ngan gan ninninin, nafo na iwabelufi nan nya shara.
19 And persuadest thy selfe that thou art a guide of the blinde, a light of them which are in darkenesse,
andi ureu figiri nwo fe wang unan wunu naduwari udu libau lichine, uso nkanan kiti na le na idin sirti,
20 An instructer of them which lacke discretion, a teacher of the vnlearned, which hast the forme of knowledge, and of the truth in ye Law.
unan kelu nale na idi alala, unan dursuzu nnono, tutun unin dimun nan nya shara uyenju inyiru nin kidegen.
21 Thou therefore, which teachest another, teachest thou not thy selfe? thou that preachest, A man should not steale, doest thou steale?
Asa fe din dursuzu among libauwe, udin dursuzu litife ba? Fena udin bellu among yenje iwasuzu likiri, fe din suzu likire?
22 Thou that saist, A man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idoles, committest thou sacrilege?
Fena uworo yenje iwasu ufunu, fe dinsun fune? Fena udin lanzu infachak inchil, fe din nwo nitin chille?
23 Thou that gloriest in the Lawe, through breaking the Lawe, dishonourest thou God?
Fena udinin na ayi abo nin shara Kutelle, fedin nanzu lisame kitene kugbas fe?
24 For ye Name of God is blasphemed among the Gentiles through you, as it is written.
Yene “lisa Kutelle nnana nan nya Nawurmi bara fe,” nafo na idin nya niyerte.
25 For circucision verely is profitable, if thou do the Lawe: but if thou be a transgressour of the Lawe, thy circumcision is made vncircumcision.
Bara ubo nono na minu ulinbun asa idin dortun shara, nani tutu adi idin nazu nshara Kutelle, ubomine nso nafo udirun nbo.
26 Therefore if the vncircumcision keepe the ordinances of the Lawe, shall not his vncircumcision be counted for circumcision?
Andi ameh unan nan dirun nbowe din dortu sharawe, na udirun bome so nso ubowa une ba?
27 And shall not vncircumcision which is by nature (if it keepe the Lawe) condemne thee which by the letter and circumcision art a transgressour of the Lawe?
Na ameh urika na bara kumat me di sa ubo, andi a kulo udortu sharame, suminu mawusu wusu, arika na idi nan nya niyerte inliru Kutelle anan nbo nin nanzu sharaba?
28 For hee is not a Iewe, which is one outwarde: neither is that circumcision, which is outward in the flesh:
Bara na ame Kuyahudawari ba nan nya yenju ndas; tutun na ame nbowariba urika na udin nan nya kidowoba.
29 But he is a Iewe which is one within, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.
Ameh Kuyahudawari urika na adi nya kibinayi, tutun ubo uchine unere nya kibinayi, nan nya nfip michine, na nya kidowoba. U zazuna nale anit din dasu kiti Kutelleri na anit asireba.
