Romans 14
1 Him that is weake in the faith, receiue vnto you, but not for controuersies of disputations.
yo jano. adR^iDhavishvAsastaM yuShmAkaM sa NginaM kuruta kintu sandehavichArArthaM nahi|
2 One beleeueth that he may eate of all things: and another, which is weake, eateth herbes.
yato niShiddhaM kimapi khAdyadravyaM nAsti, kasyachijjanasya pratyaya etAdR^isho vidyate kintvadR^iDhavishvAsaH kashchidaparo janaH kevalaM shAkaM bhu NktaM|
3 Let not him that eateth, despise him that eateth not: and let not him which eateth not, condemne him that eateth: for God hath receiued him.
tarhi yo janaH sAdhAraNaM dravyaM bhu Nkte sa visheShadravyabhoktAraM nAvajAnIyAt tathA visheShadravyabhoktApi sAdhAraNadravyabhoktAraM doShiNaM na kuryyAt, yasmAd Ishvarastam agR^ihlAt|
4 Who art thou that condemnest another mans seruant? hee standeth or falleth to his owne master: yea, he shalbe established: for God is able to make him stand.
he paradAsasya dUShayitastvaM kaH? nijaprabhoH samIpe tena padasthena padachyutena vA bhavitavyaM sa cha padastha eva bhaviShyati yata IshvarastaM padasthaM karttuM shaknoti|
5 This man esteemeth one day aboue another day, and another man counteth euery day alike: let euery man be fully perswaded in his minde.
apara ncha kashchijjano dinAd dinaM visheShaM manyate kashchittu sarvvANi dinAni samAnAni manyate, ekaiko janaH svIyamanasi vivichya nishchinotu|
6 He that obserueth the day, obserueth it to the Lord: and he that obserueth not the day, obserueth it not to the Lord. He that eateth, eateth to the Lord: for he giueth God thankes: and he that eateth not, eateth not to the Lord, and giueth God thankes.
yo janaH ki nchana dinaM visheShaM manyate sa prabhubhaktyA tan manyate, yashcha janaH kimapi dinaM visheShaM na manyate so. api prabhubhaktyA tanna manyate; apara ncha yaH sarvvANi bhakShyadravyANi bhu Nkte sa prabhubhaktayA tAni bhu Nkte yataH sa IshvaraM dhanyaM vakti, yashcha na bhu Nkte so. api prabhubhaktyaiva na bhu njAna IshvaraM dhanyaM brUte|
7 For none of vs liueth to himselfe, neither doeth any die to himselfe.
aparam asmAkaM kashchit nijanimittaM prANAn dhArayati nijanimittaM mriyate vA tanna;
8 For whether wee liue, we liue vnto the Lord: or whether we die, we die vnto the Lord: whether we liue therefore, or die, we are the Lords.
kintu yadi vayaM prANAn dhArayAmastarhi prabhunimittaM dhArayAmaH, yadi cha prANAn tyajAmastarhyapi prabhunimittaM tyajAmaH, ataeva jIvane maraNe vA vayaM prabhorevAsmahe|
9 For Christ therefore died and rose againe, and reuiued, that he might be Lord both of the dead and the quicke.
yato jIvanto mR^itAshchetyubhayeShAM lokAnAM prabhutvaprAptyarthaM khrIShTo mR^ita utthitaH punarjIvitashcha|
10 But why doest thou condemne thy brother? or why doest thou despise thy brother? for we shall all appeare before the iudgement seate of Christ.
kintu tvaM nijaM bhrAtaraM kuto dUShayasi? tathA tvaM nijaM bhrAtaraM kutastuchChaM jAnAsi? khrIShTasya vichArasiMhAsanasya sammukhe sarvvairasmAbhirupasthAtavyaM;
11 For it is written, I liue, sayth the Lord, and euery knee shall bowe to me, and all tongues shall confesse vnto God.
yAdR^ishaM likhitam Aste, pareshaH shapathaM kurvvan vAkyametat purAvadat| sarvvo janaH samIpe me jAnupAtaM kariShyati| jihvaikaikA tatheshasya nighnatvaM svIkariShyati|
12 So then euery one of vs shall giue accounts of himselfe to God.
ataeva IshvarasamIpe. asmAkam ekaikajanena nijA kathA kathayitavyA|
13 Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.
itthaM sati vayam adyArabhya parasparaM na dUShayantaH svabhrAtu rvighno vyAghAto vA yanna jAyeta tAdR^ishImIhAM kurmmahe|
14 I know, and am perswaded through the Lord Iesus, that there is nothing vncleane of it selfe: but vnto him that iudgeth any thing to be vncleane, to him it is vncleane.
kimapi vastu svabhAvato nAshuchi bhavatItyahaM jAne tathA prabhunA yIshukhrIShTenApi nishchitaM jAne, kintu yo jano yad dravyam apavitraM jAnIte tasya kR^ite tad apavitram Aste|
15 But if thy brother be grieued for the meate, nowe walkest thou not charitably: destroy not him with thy meate, for whome Christ dyed.
ataeva tava bhakShyadravyeNa tava bhrAtA shokAnvito bhavati tarhi tvaM bhrAtaraM prati premnA nAcharasi| khrIShTo yasya kR^ite svaprANAn vyayitavAn tvaM nijena bhakShyadravyeNa taM na nAshaya|
16 Cause not your commoditie to be euill spoken of.
aparaM yuShmAkam uttamaM karmma ninditaM na bhavatu|
17 For the kingdome of God, is not meate nor drinke, but righteousnes, and peace, and ioye in the holy Ghost.
bhakShyaM peya ncheshvararAjyasya sAro nahi, kintu puNyaM shAntishcha pavitreNAtmanA jAta Anandashcha|
18 For whosoeuer in these things serueth Christ, is acceptable vnto God, and is approoued of men.
etai ryo janaH khrIShTaM sevate, sa eveshvarasya tuShTikaro manuShyaishcha sukhyAtaH|
19 Let vs then follow those things which concerne peace, and wherewith one may edifie another.
ataeva yenAsmAkaM sarvveShAM parasparam aikyaM niShThA cha jAyate tadevAsmAbhi ryatitavyaM|
20 Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.
bhakShyArtham Ishvarasya karmmaNo hAniM mA janayata; sarvvaM vastu pavitramiti satyaM tathApi yo jano yad bhuktvA vighnaM labhate tadarthaM tad bhadraM nahi|
21 It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.
tava mAMsabhakShaNasurApAnAdibhiH kriyAbhi ryadi tava bhrAtuH pAdaskhalanaM vighno vA chA nchalyaM vA jAyate tarhi tadbhojanapAnayostyAgo bhadraH|
22 Hast thou faith? haue it with thy selfe before God: blessed is hee that condemneth not himselfe in that thing which he aloweth.
yadi tava pratyayastiShThati tarhIshvarasya gochare svAntare taM gopaya; yo janaH svamatena svaM doShiNaM na karoti sa eva dhanyaH|
23 For he that doubteth, is condemned if he eate, because he eateth not of faith: and whatsoeuer is not of faith, is sinne.
kintu yaH kashchit saMshayya bhu Nkte. arthAt na pratItya bhu Nkte, sa evAvashyaM daNDArho bhaviShyati, yato yat pratyayajaM nahi tadeva pApamayaM bhavati|
