Romans 11
1 I Demaund then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin.
Bai nilongela, buli, Nnongo atikwa kana bandu boti? hata pasene mana nanenga na Muisreal wa lukolo lwa Ibrahimu wa kabila ya Benyamini.
2 God hath not cast away his people which he knew before. Know ye not what the Scripture sayth of Elias, howe hee communeth with God against Israel, saying,
Nnongo hakanikwa bandu bake, batangite buka samani, je? mutangite kwa liandiko likoya buli usu jyo Eliya, jinsi mwampembelike Nnongo kuhusu Israel?
3 Lord, they haue killed thy Prophets, and digged downe thine altars: and I am left alone, and they seeke my life?
Nngwana babulige kinabii bako, na batibomwa madhabau gako. Nenga kiyango ngani igalile, na bembe bapala bwomi wango.”
4 But what saith the answere of God to him? I haue reserued vnto my selfe seuen thousand men, which haue not bowed the knee to Baal.
Na lijibu lya nnongo likoya buli kayako?”nitebeka kwaajili yango bandu elfu saba babakotoka kunkilikitya Baali”.
5 Euen so then at this present time is there a remnant according to the election of grace.
Nga ata nyoo, masiku yeno babile baba igalile sabato ya sawo wa uruma.
6 And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.
Lakini mana ibii kwa uruma, twenga le kupendelwa. kichongo chanyo uruma yabakai uruma.
7 What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
Namani kae basi? likowe ambalo Israel abile kalipala aina kipata kwa alababa cahaulilwe ngabakipatike, na benge bayejilwe lubendo.
8 According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.
Nakati mwaiandikikilwe, Nnongo apei mwoyo wo pwindala, minyo lenga kene balole na masikio kene bayowe, mpaka lino.
9 And Dauid sayth, Let their table be made a snare, and a net, and a stumbling blocke, euen for a recompence vnto them.
Nembe Daudi enda baya, “wileke meza yabe ibe lupelele, ntego, pandu pokubala, na poleya kisase sabe.
10 Let their eyes be darkened that they see not, and bowe downe their backe alwayes.
Waleke minyo gembe gambe na lubendo linga kene babone ukapindeya migonga sayote”
11 I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
Bai nenda longela, je/bakobile mpatulapai? kana ibenyo, badala yake, kwoshindwa kwabe wokovuwikite kwa amataifa, lenga bene kwa yeya bwingu.
12 Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?
Mana itei shindwa kwabe kasabe utajiri wa Dunia na mana hasara yabe utajili wa mataifa, wikiasi gani zaidi yaba ukamilifu kasabe.
13 For in that I speake to you Gentiles, in as much as I am the Apostle of ye Gentiles, I magnifie mine office,
Na saa yino nalonngela na mwenga bandu ba mataifa kwa sababu ni bii mtume wa mataifa ngenge nipuniya uduma yango.
14 To trie if by any meanes I might prouoke them of my flesh to follow them, and might saue some of them.
Lakini mbala kwa yeya bwigu baba bile yega jino na nenga kwale tulowa kwalopwa baadhi yabe.
15 For if the casting away of them be the reconciling of the world, what shall the receiuing be, but life from the dead?
Mana kanilwa kwabe ni ridhiana na Dunia pokelelwa kwabe kwalowa isa bili ila bwomi buka mu kiwo?
16 For if the first fruites be holy, so is the whole lumpe: and if the roote be holy, so are the branches.
Mana matunda ga kwanza akiba, ngamwebile kwa litongi lya bwembe mana ndandai akiba, ndambi nembe kazalika.
17 And though some of the branches be broken off, and thou being a wilde Oliue tree, wast graft in for them, and made partaker of the roote, and fatnesse of the Oliue tree.
Lakini mana itei badhi ya ndambi itikatibwa kati wenga, lutambe mwitu lwa mzeituni, lwati pandikiswa nkati yake, na mana watishiriki pamope na bembe katika mundandai ya utajiri wa mzeituni,
18 Boast not thy selfe against the branches: and if thou boast thy selfe, thou bearest not the roote, but the roote thee.
Kana wilumbe ju ndambi. Ila mene kawilumba, wenga liwa winyangata ndandai, ila ndandai ikuyagate wenga.
19 Thou wilt say then, The branches are broken off, that I might be graft in.
Bai lwalongela, “ndambi yatitemelwa lenga nipate pandikizwa mukipeto”.
20 Well: through vnbeliefe they are broken off, and thou standest by faith: bee not hie minded, but feare.
Ayo kweli sababu yokotoka aminiya kwabe bati lemelwa, lakini wenga wayeni imara kwasababu ya imani yako. kana wiwase wamwene kwa aliya kunani sana ila uyogope.
21 For if God spared not the naturall branches, take heede, least he also spare not thee.
Mana manaitei Nnongo mene ailekalii ndambi ya asili, huku urumiya lii na wenga.
22 Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off.
Linga wete, mayenda gana noga na ukaliwa Nnongo kwo pande ngumo, ukale waisi kwa Ayahudi ngabembe batitumbuka. Ila kwo upande wenge, uluma ya Nnongo lwisa kunani yako, mene waigala mu wema wake. malayenge wenga na wenga alowa kukana kutalu.
23 And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
Na kai, mana bayendelelwa kwa mwo kutoka aminiya kwambe. Balowa pandikizwa kai mana Nnongo abile nowo uwezo wopandikiza kai.
24 For if thou wast cut out of the Oliue tree, which was wilde by nature, and wast graffed contrary to nature in a right Oliue tree, how much more shall they that are by nature, bee graffed in their owne Oliue tree?
Mana manaitei mwenga mwati temelwa panja kwa uliokwa zamani mzeituni wa mwitu, na chachungu cha zamani mwati pandikizwa mu mzaituni wabe bene.
25 For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in.
Mana mwalongo nipendi kwa kene mutange, usikakana na siri yee. lenga wete kene mwabe na isima nkati ya wasa kwinu mwabene. Siri yeye ni kuwa nonopa kupitike Israel, mpaka kamilika kwa mataifa pwa kwagapala isa.
26 And so all Israel shalbe saued, as it is written, The deliuerer shall come out of Sion, and shall turne away the vngodlinesse from Iacob.
Nanyo Israel bote baokoka, kati mweandikilwe, “buka Sayuni alowaisa jwa kutulopwa. Alowa kubuya ubaya buka kwa Yakobo.
27 And this is my couenant to them, When I shall take away their sinnes.
Na ate alelya panga lilagano lyango pamope na bembe muda panalowa kwibuya zambi yabe”.
28 As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
kwo upade wenge husu injili, benda kasirika kwaajili yinu. Kwo upande wenge buka na kuchawa kwa Nnongo, batipendelwa kwa mwanza ya kibokulo.
29 For the giftes and calling of God are without repentance.
Kwa kuwa sawali ya kemelwa na Nnongo igalambuka kwako.
30 For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:
Kwa mana hapo zamani mwate kunkana nnongo, ila nambe yambe mujogoprte rehma sababu ya asi kwabe.
31 Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.
Kwa anda yoyo-yo, tubwe aba Ayahudi batiasi. Chakipitike kumbe buka na huruma ya muyaliwite mwenga bendo weza kai pokya rehema.
Mana Nnongo atabite bandu bote muasi, lenga awese kubahurumia bote. (eleēsē g1653)
33 O the deepenesse of the riches, both of the wisdome, and knowledge of God! howe vnsearcheable are his iudgements, and his wayes past finding out!
Jinsi mwebile ngolo utajili na hekima na malipwa ga nnongo! Ichunguzika kwako ukumu yake, na ndela ya ichunguzika kwako!
34 For who hath knowen the minde of the Lord? or who was his counsellour?
Mana nyai lwaitangite liwazo lwa Nngwana? au nyai lwabile shauli wake?
35 Or who hath giuen vnto him first, and he shalbe recompensed?
Au nyai lwabijwa kwanza kupeya kilebe Nnongo, lenga alepelwe kai?
