Romans 11
1 I Demaund then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin.
Ibagak ngarud, linaksid kadi ti Dios dagiti tattaona? Saan. Gapu ta maysaak met nga Israelita, a kaputotan ni Abraham, iti tribu ni Benhamin.
2 God hath not cast away his people which he knew before. Know ye not what the Scripture sayth of Elias, howe hee communeth with God against Israel, saying,
Saan a linaksid ti Dios dagiti tattaona, nga am-ammona idi pay laeng. Saanyo kadi nga ammo iti kinuna iti Nasantoan a Sursurat maipanggep kenni Elias, no kasano ti panagpakpakaasina iti Dios a maibusor iti Israel?
3 Lord, they haue killed thy Prophets, and digged downe thine altars: and I am left alone, and they seeke my life?
“Apo, pinatayda dagiti profetam, dinadaelda dagiti altarmo. Sisiak laeng ti nabati, ket an-anupenda ti biagko.”
4 But what saith the answere of God to him? I haue reserued vnto my selfe seuen thousand men, which haue not bowed the knee to Baal.
Ngem ania ti kuna iti sungbat ti Dios kenkuana? “Nagilasinak para iti bagik iti pito a ribo a lallaki a saan a nagparintumeng kenni Baal.”
5 Euen so then at this present time is there a remnant according to the election of grace.
Uray pay no kasta, iti daytoy met nga agdama a tiempo, adda ti nabati gapu iti panangpili ti parabur.
6 And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.
Ngem no babaen iti parabur, saanen a babaen iti ar-aramid.
7 What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
Ta no saan, pulos a saanen a parabur ti parabur. Ania ngarud? Ti banag a birbiruken ti Israel, saanna a nagun-od, ngem nagun-od daytoy dagiti napili, ken napatangken dagiti dadduma.
8 According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.
Daytoy ket kas iti naisurat: “Inikkan ida ti Dios ti espiritu ti kinakuneng, matmata tapno saanda a makakita, ken laplapayag tapno saanda a makangngeg, agingga iti daytoy nga aldaw.”
9 And Dauid sayth, Let their table be made a snare, and a net, and a stumbling blocke, euen for a recompence vnto them.
Ken kinuna ni David, “Adda koma maaramid nga iket iti lamisaanda, palab-og, pakaitibkolan, ken panangbales kadakuada.
10 Let their eyes be darkened that they see not, and bowe downe their backe alwayes.
Sumipnget koma dagiti matada tapno saanda a makakita. Kankanayonna ida a pagkubboen iti Dios.”
11 I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
Ibagak ngarud, “Naitibkolda kadi tapno matnagda?” Saan. Ngem ketdi, gapu iti nagkuranganda, immay iti pannakaisalakan kadagiti Hentil, tapno paapalen ida.
12 Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?
Ita, no ti nagkuranganda ket dagiti kinabaknang ti lubong, ken no ti pukawda ket isu iti kinabaknang dagiti Hentil, dinto aya dakdakkel ti pannakaan-anayda?
13 For in that I speake to you Gentiles, in as much as I am the Apostle of ye Gentiles, I magnifie mine office,
Ket agsasaoak ita kadakayo a Hentil. Yantangay ta apostolak kadagiti Hentil, ipagpannakkelko ti ministeryok.
14 To trie if by any meanes I might prouoke them of my flesh to follow them, and might saue some of them.
Nalabit a mapaapalko dagiti nagtaud iti lasagko. Nalabit a maisalakantayo dagiti dadduma kadakuada.
15 For if the casting away of them be the reconciling of the world, what shall the receiuing be, but life from the dead?
Ta no ti pannakailaksid dagitoy ket ti panagkakapia ti lubong, anianto ti pannakaawatda no di ket biag manipud iti patay?
16 For if the first fruites be holy, so is the whole lumpe: and if the roote be holy, so are the branches.
No nailasin dagiti umuna a bunga, kasta met ti masa a maaramid iti tinapay. No nailasin ti ramut, kasta met dagiti sanga.
17 And though some of the branches be broken off, and thou being a wilde Oliue tree, wast graft in for them, and made partaker of the roote, and fatnesse of the Oliue tree.
Ngem no natukkol dagiti dadduma kadagiti sanga, no sika, a balang a sanga iti olibo, ket naisilpo kadakuada, ken no nakibingayka kadakuada iti nabaknang a ramut iti puon ti olibo,
18 Boast not thy selfe against the branches: and if thou boast thy selfe, thou bearest not the roote, but the roote thee.
saanka nga agpasindayag kadagiti sanga. Ngem no agpasindayagka, saan a sika iti mangtultulong iti ramut, ngem ti ramut ti mangtultulong kenka.
19 Thou wilt say then, The branches are broken off, that I might be graft in.
Ket ibagamto ngarud, “Natukkol dagiti sanga tapno maisilpoak.”
20 Well: through vnbeliefe they are broken off, and thou standest by faith: bee not hie minded, but feare.
Pudno dayta. Natukkolda gapu iti saanda a panamati, ngem sititibkerkayo a nakatakder gapu iti pammatiyo. Saanyo a panunoten a nangato unay ta bagiyo, ngem agbutengkayo.
21 For if God spared not the naturall branches, take heede, least he also spare not thee.
Ta no saan a kinailalaan ti Dios dagiti kadawyan a sanga, saannakayo met a kailalaan.
22 Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off.
Kitaenyo ngarud dagiti naimbag a tignay ken ti kinaulpit ti Dios. Iti sabali a bangir, immay ti kinaulpit kadagiti Judio a natinnag. Ngem iti sabali a bangir, umay ti kinaimbag ti Dios kadakayo, no agtultuloykayo iti kinaimbagna. No saan, maputedkayonto met.
23 And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
Ken kasta met, no saanda nga agtultuloy iti saanda a panamati, maisilpodanto manen. Ta kabaelan ti Dios nga isilpo manen ida.
24 For if thou wast cut out of the Oliue tree, which was wilde by nature, and wast graffed contrary to nature in a right Oliue tree, how much more shall they that are by nature, bee graffed in their owne Oliue tree?
Ta no naputedkayo manipud iti naggapuanyo a puon a balang nga olibo, ket naisupadi iti kadawyan, naisilpokayo iti napintas a puon ti olibo, saan kadi nga ad-adda pay kadagitoy a Judio, nga isuda dagiti pudno a sangsanga, a maisilpoda manen iti bukodda a puon ti olibo?
25 For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in.
Ta saanko kayat a saanyo a maammoan, kakabsat, iti daytoy a palimed, tapno saankayo nga agbalin a nasirib iti bukodyo a panagpanpanunot. Daytoy a palimed ket adda napasamak a sangkapaset a pannakapatangken iti Israel, agingga a dumteng ti pannakaan-anay dagiti Hentil.
26 And so all Israel shalbe saued, as it is written, The deliuerer shall come out of Sion, and shall turne away the vngodlinesse from Iacob.
Maisalakanto ngarud amin nga Israel, kas iti naisurat: “Umayto manipud ti Sion ti Mangisalakan. Ikkatennanto iti kinadakes manipud kenni Jacob.
27 And this is my couenant to them, When I shall take away their sinnes.
Ket daytoyto ti tulagko kadakuada, inton ikkatek dagiti basbasolda.”
28 As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
Iti sabali a bangir, maipapan iti ebanghelio, nagurada gapu kadakayo. Iti sabali met a bangir, segun iti panangpili ti Dios, naay-ayatda gapu kadagiti kapuonan.
29 For the giftes and calling of God are without repentance.
Ta saan a mabaliwan dagiti sagut ken ayab ti Dios.
30 For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:
Ta sigud a nasukirkayo iti Dios, ngem ita naawatyo ti asi gapu iti saanda a panagtulnog.
31 Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.
Kasta met nga ita, nagbalin a nasukir dagitoy a Judio. Ti nagbanaganna dayta ket babaen ti asi a naipakita kadakayo ket umawatda met ita iti asi.
Ta pinagtalinaed ida ti Dios iti kinasukir tapno maipakitana ti asina iti amin. (eleēsē g1653)
33 O the deepenesse of the riches, both of the wisdome, and knowledge of God! howe vnsearcheable are his iudgements, and his wayes past finding out!
Anian ti kinaadalem dagiti kinabaknang ti kinasirib ken kinalaing ti Dios! Anian a saan a mabirukan dagiti panangukomna, ken saan a matakwatan dagiti wagasna!
34 For who hath knowen the minde of the Lord? or who was his counsellour?
“Ta siasino ti nakaammo iti panunot ti Dios? Wenno siasino ti nagbalin a manangbalakadna?
35 Or who hath giuen vnto him first, and he shalbe recompensed?
Wenno siasino ti immuna a nangted iti uray ania a banag iti Dios, tapno masubadan daytoy kenkuana?”
