Romans 11
1 I Demaund then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin.
λεγω ουν μη απωσατο ο θεος τον λαον αυτου μη γενοιτο και γαρ εγω ισραηλιτης ειμι εκ σπερματος αβρααμ φυλης βενιαμιν
2 God hath not cast away his people which he knew before. Know ye not what the Scripture sayth of Elias, howe hee communeth with God against Israel, saying,
ουκ απωσατο ο θεος τον λαον αυτου ον προεγνω η ουκ οιδατε εν ηλια τι λεγει η γραφη ως εντυγχανει τω θεω κατα του ισραηλ
3 Lord, they haue killed thy Prophets, and digged downe thine altars: and I am left alone, and they seeke my life?
κυριε τους προφητας σου απεκτειναν τα θυσιαστηρια σου κατεσκαψαν καγω υπελειφθην μονος και ζητουσιν την ψυχην μου
4 But what saith the answere of God to him? I haue reserued vnto my selfe seuen thousand men, which haue not bowed the knee to Baal.
αλλα τι λεγει αυτω ο χρηματισμος κατελιπον εμαυτω επτακισχιλιους ανδρας οιτινες ουκ εκαμψαν γονυ τη βααλ
5 Euen so then at this present time is there a remnant according to the election of grace.
ουτως ουν και εν τω νυν καιρω λειμμα κατ εκλογην χαριτος γεγονεν
6 And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.
ει δε χαριτι ουκετι εξ εργων επει η χαρις ουκετι γινεται χαρις
7 What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
τι ουν ο επιζητει ισραηλ τουτο ουκ επετυχεν η δε εκλογη επετυχεν οι δε λοιποι επωρωθησαν
8 According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.
{VAR1: καθαπερ } {VAR2: καθως } γεγραπται εδωκεν αυτοις ο θεος πνευμα κατανυξεως οφθαλμους του μη βλεπειν και ωτα του μη ακουειν εως της σημερον ημερας
9 And Dauid sayth, Let their table be made a snare, and a net, and a stumbling blocke, euen for a recompence vnto them.
και δαυιδ λεγει γενηθητω η τραπεζα αυτων εις παγιδα και εις θηραν και εις σκανδαλον και εις ανταποδομα αυτοις
10 Let their eyes be darkened that they see not, and bowe downe their backe alwayes.
σκοτισθητωσαν οι οφθαλμοι αυτων του μη βλεπειν και τον νωτον αυτων δια παντος συγκαμψον
11 I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
λεγω ουν μη επταισαν ινα πεσωσιν μη γενοιτο αλλα τω αυτων παραπτωματι η σωτηρια τοις εθνεσιν εις το παραζηλωσαι αυτους
12 Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?
ει δε το παραπτωμα αυτων πλουτος κοσμου και το ηττημα αυτων πλουτος εθνων ποσω μαλλον το πληρωμα αυτων
13 For in that I speake to you Gentiles, in as much as I am the Apostle of ye Gentiles, I magnifie mine office,
υμιν δε λεγω τοις εθνεσιν εφ οσον μεν ουν ειμι εγω εθνων αποστολος την διακονιαν μου δοξαζω
14 To trie if by any meanes I might prouoke them of my flesh to follow them, and might saue some of them.
ει πως παραζηλωσω μου την σαρκα και σωσω τινας εξ αυτων
15 For if the casting away of them be the reconciling of the world, what shall the receiuing be, but life from the dead?
ει γαρ η αποβολη αυτων καταλλαγη κοσμου τις η προσλημψις ει μη ζωη εκ νεκρων
16 For if the first fruites be holy, so is the whole lumpe: and if the roote be holy, so are the branches.
ει δε η απαρχη αγια και το φυραμα και ει η ριζα αγια και οι κλαδοι
17 And though some of the branches be broken off, and thou being a wilde Oliue tree, wast graft in for them, and made partaker of the roote, and fatnesse of the Oliue tree.
ει δε τινες των κλαδων εξεκλασθησαν συ δε αγριελαιος ων ενεκεντρισθης εν αυτοις και συγκοινωνος της ριζης της πιοτητος της ελαιας εγενου
18 Boast not thy selfe against the branches: and if thou boast thy selfe, thou bearest not the roote, but the roote thee.
μη κατακαυχω των κλαδων ει δε κατακαυχασαι ου συ την ριζαν βασταζεις αλλα η ριζα σε
19 Thou wilt say then, The branches are broken off, that I might be graft in.
ερεις ουν εξεκλασθησαν κλαδοι ινα εγω εγκεντρισθω
20 Well: through vnbeliefe they are broken off, and thou standest by faith: bee not hie minded, but feare.
καλως τη απιστια εξεκλασθησαν συ δε τη πιστει εστηκας μη υψηλα φρονει αλλα φοβου
21 For if God spared not the naturall branches, take heede, least he also spare not thee.
ει γαρ ο θεος των κατα φυσιν κλαδων ουκ εφεισατο {VAR2: [μη πως] } ουδε σου φεισεται
22 Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off.
ιδε ουν χρηστοτητα και αποτομιαν θεου επι μεν τους πεσοντας αποτομια επι δε σε χρηστοτης θεου εαν επιμενης τη χρηστοτητι επει και συ εκκοπηση
23 And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
κακεινοι δε εαν μη επιμενωσιν τη απιστια εγκεντρισθησονται δυνατος γαρ εστιν ο θεος παλιν εγκεντρισαι αυτους
24 For if thou wast cut out of the Oliue tree, which was wilde by nature, and wast graffed contrary to nature in a right Oliue tree, how much more shall they that are by nature, bee graffed in their owne Oliue tree?
ει γαρ συ εκ της κατα φυσιν εξεκοπης αγριελαιου και παρα φυσιν ενεκεντρισθης εις καλλιελαιον ποσω μαλλον ουτοι οι κατα φυσιν εγκεντρισθησονται τη ιδια ελαια
25 For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in.
ου γαρ θελω υμας αγνοειν αδελφοι το μυστηριον τουτο ινα μη ητε {VAR1: εν } {VAR2: [παρ] } εαυτοις φρονιμοι οτι πωρωσις απο μερους τω ισραηλ γεγονεν αχρις ου το πληρωμα των εθνων εισελθη
26 And so all Israel shalbe saued, as it is written, The deliuerer shall come out of Sion, and shall turne away the vngodlinesse from Iacob.
και ουτως πας ισραηλ σωθησεται καθως γεγραπται ηξει εκ σιων ο ρυομενος αποστρεψει ασεβειας απο ιακωβ
27 And this is my couenant to them, When I shall take away their sinnes.
και αυτη αυτοις η παρ εμου διαθηκη οταν αφελωμαι τας αμαρτιας αυτων
28 As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
κατα μεν το ευαγγελιον εχθροι δι υμας κατα δε την εκλογην αγαπητοι δια τους πατερας
29 For the giftes and calling of God are without repentance.
αμεταμελητα γαρ τα χαρισματα και η κλησις του θεου
30 For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:
ωσπερ γαρ υμεις ποτε ηπειθησατε τω θεω νυν δε ηλεηθητε τη τουτων απειθεια
31 Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.
ουτως και ουτοι νυν ηπειθησαν τω υμετερω ελεει ινα και αυτοι {VAR1: νυν } {VAR2: [νυν] } ελεηθωσιν
συνεκλεισεν γαρ ο θεος τους παντας εις απειθειαν ινα τους παντας ελεηση (eleēsē g1653)
33 O the deepenesse of the riches, both of the wisdome, and knowledge of God! howe vnsearcheable are his iudgements, and his wayes past finding out!
ω βαθος πλουτου και σοφιας και γνωσεως θεου ως ανεξεραυνητα τα κριματα αυτου και ανεξιχνιαστοι αι οδοι αυτου
34 For who hath knowen the minde of the Lord? or who was his counsellour?
τις γαρ εγνω νουν κυριου η τις συμβουλος αυτου εγενετο
35 Or who hath giuen vnto him first, and he shalbe recompensed?
η τις προεδωκεν αυτω και ανταποδοθησεται αυτω
