Romans 11
1 I Demaund then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin.
Lanwani n yedi: U TIENU luni O nibuolu Isalelenba bii? Kalam! mini n baa, n tie Isalele buolu, ABALAHAMA puoli ŋuanu leni BENJAMINA buolu yua.
2 God hath not cast away his people which he knew before. Know ye not what the Scripture sayth of Elias, howe hee communeth with God against Israel, saying,
U TIENU naa luni O nibualu wan den tuodi ki bani yaaba. yii bani i diani n yedi yaala naani kani ke ELIA den yenbidi U TIENU kani ISALELE buolu yaaba po ki yedi:
3 Lord, they haue killed thy Prophets, and digged downe thine altars: and I am left alone, and they seeke my life?
N DIEDO bi kpa a sawalipuaba ki go tudi ki luni a padibinbina; MINI N bebe n sieni, ke bi go lingi ki ba ñani n moko ya miali.
4 But what saith the answere of God to him? I haue reserued vnto my selfe seuen thousand men, which haue not bowed the knee to Baal.
Ama U TIENU den guani o be? O den guani ki yedi o; n kubi n yuli po niba tuda lele, yaaba n daa gbaani ki pugi baali.
5 Euen so then at this present time is there a remnant according to the election of grace.
Li go tie yenma moala na, nitianba sieni, U TIENU n gandi yaaba kelima o ŋanbili po.
6 And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.
Lanwani li yaa tie ke o gandima ŋua o ŋanbili, laa ŋua a tuona. Lani yaka o ŋanbili ki go tie ŋanbili. Li yaa tie leni a tuona, laa go tie ŋanbili, lani yaaka a tuona ki go tie tuona.
7 What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
Lankuli doagidi be? ISALELE buolu yaaba naa baa ban den lingi yaala leni li yankuali. Ama U TIENU n gandi yaaba bebe n baa la, yaaba n sieni kuli ya pala den juaga.
8 According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.
Nani lan diani maama: U TIENU kuani bi niinni mi guama yantiali ke bi gonbidi. Bi pia i nuni ki naa nua liba, bi pia a tuba moko ki naa gba liba ki taa ki pundi ŋali dinla.
9 And Dauid sayth, Let their table be made a snare, and a net, and a stumbling blocke, euen for a recompence vnto them.
DAFIDI moko yedi: bi sajekaani n tua bi po diagu, leni taalu leni tingbali bonla. ban baa bi biadima panpaani.
10 Let their eyes be darkened that they see not, and bowe downe their backe alwayes.
Bi nuni n tadigi ki da go nua, bi ciamu n poali ki buani ya yogunu kuli po.
11 I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
Lanwani n yedi: Naani bi tuudi ki baa yoo? yeni ka. Ama bi tingbali teni ke bi nilanba fidi ki baa mi tindima ke lan ya ñundi bani Isalelenba li mutuoli.
12 Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?
TO, Isalele buolu yaaba tingbali ya cuani a sela ŋanduna kuli po, ke bi gbalima mo teni ke bi nilanba mo baa a sela, laa pia kuli tama bi ya guani U TIENU kani bi baa cuani ŋanduna kuli po ya sela n yaba ki cie.
13 For in that I speake to you Gentiles, in as much as I am the Apostle of ye Gentiles, I magnifie mine office,
Moala n maadi leni yinba bi nilanba kelima n tie U TIENU tondo bi nilanba po; n jigini min pia ya tuonli bi nilanba siiga.
14 To trie if by any meanes I might prouoke them of my flesh to follow them, and might saue some of them.
Ke li ya baa tuo min yaa ñundi n buolu yaaba li mutuoli ki nan fidi ki faabi bi siiga bi tianba.
15 For if the casting away of them be the reconciling of the world, what shall the receiuing be, but life from the dead?
Kelima U TIENU n da den yie Isalele buolu yaaba yeni yaa den teni ke ŋanduna yaaba mangi leni o, O yaa guani ki tuo bipo li baa tua lede? li baa tie nani bi tinkpiba n guani ki baa li miali yeni.
16 For if the first fruites be holy, so is the whole lumpe: and if the roote be holy, so are the branches.
Li bonluonkakpiala ya gagidi ki ŋani, li jiema moko gagidi ki ŋani, bu tibu jiinu yaa gagidi ki ŋani U TIENU po, bu beni moko gagidi ki ŋani opo.
17 And though some of the branches be broken off, and thou being a wilde Oliue tree, wast graft in for them, and made partaker of the roote, and fatnesse of the Oliue tree.
Ama li ya tie ke i bentiami jia ki ñani, ke fini, yua n tie olife tilanbu yaa benu tugini laa beni kaanu ki baadi olife tiŋukaabu yaa jiinu n puuni yaa sinma.
18 Boast not thy selfe against the branches: and if thou boast thy selfe, thou bearest not the roote, but the roote thee.
Da kpiagi a yuli ki fali ban den jia ki ñani ya beni. A ya kpiagi a yuli, ŋan bandi ke fini ka tugi u jiinu, ama u jiinu n tugi a.
19 Thou wilt say then, The branches are broken off, that I might be graft in.
Lanwani a baa yedi: bi den jia ki ñani i benmoani ki baa tugini mini.
20 Well: through vnbeliefe they are broken off, and thou standest by faith: bee not hie minded, but feare.
Li tie moamoani; bi den jia ki ñani bani kelima bi dandanluoma po, fini mo ye lieni kelima li dandanli yaapo. Lanwani ŋan da kpiagi a yuli, ama ŋan ya jie.
21 For if God spared not the naturall branches, take heede, least he also spare not thee.
Kelima U TIENU yaa ki den cedi i benmoani yii n den ye yi kaanceli, O kan cedi fini moko.
22 Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off.
Lanwani ŋan kpaagi U TIENU ŋanbili leni O mabinli po. O den mabini yaaba n den baa, ki ŋanbi a yaa po. ŋan ya se laa ŋanbili nni, lani yaaka O baa jia ki ñani a moko.
23 And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
Li tie yenma bi yaapo moko, bi ya cedi ki naa go suagi liiga bi dandanluoma nni, bi baa guani ki tugini ba bu tiŋanbu nni, kelima U TIENU pia u paalu ki baa guani ki tugini ba.
24 For if thou wast cut out of the Oliue tree, which was wilde by nature, and wast graffed contrary to nature in a right Oliue tree, how much more shall they that are by nature, bee graffed in their owne Oliue tree?
LI ya tie ke fini yua n tie olifi tilanbu ya benu den jia ki tugini yaa olife tibu n tie tiŋukaabu ki naa tie a yaa buolu kani, lanwani laa pia kuli tama ke bani moko baa fidi ki goa ki tugini bani biba yaa tibu kani nani bu buolu n tie maama.
25 For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in.
N kpiiba mii bua yaa bondoaginkaala n tie na n ya boani yi, ke yin da nua yi yula ke yi tie yanfodanba. Isalele buolu siiga bi tianba pala juagi ŋali bi nilanba n baa kua U TIENU tindima nni ki pundi ki dagidi cain.
26 And so all Israel shalbe saued, as it is written, The deliuerer shall come out of Sion, and shall turne away the vngodlinesse from Iacob.
Yeni Isalele buolu yaaba kuli ba tindi nani lan diani maama: O faabikoa baa ña Siyono po, ki ñani U TIENU yiema kuli Jakoabo puoliŋuani pala nni.
27 And this is my couenant to them, When I shall take away their sinnes.
Lani n baa tie n ŋantaado leni ba min ñani bi tuonbiadi ya yogunu.
28 As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
Yaala n tie o laabaaliŋamo maama po, bi tie U TIENU yibalinba yinba bi nilanba ya ŋamu po. Ama U TIENU gandima po, bi tie U TIENU buakaaba kelima bi yaajanba po.
29 For the giftes and calling of God are without repentance.
Kelima U TIENU paabu leni o yiinu naa pia lebidima.
30 For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:
Yaa yogunu n pendi yinba bi nilanba den yie ki naa tiendi U TIENU n bili yaala. Ama moala Isalele buolu yaaba yaa yiema po, yi baa ke O gbadi yipo mi niñima.
31 Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.
Li go tie yeni, Isalele buolu yaaba yie ki naa tiendi U TIENU n bili yaala ke bani moko n baa U TIENU n gbadi bipo mi niñima nani wan gbadi yi mo yaapo mi niñima maama.
Kelima U TIENU luoni bi nisaaliba kuli bi yiema nni ki baa yuandi ki gbadi bikuli po mi niñima. (eleēsē g1653)
33 O the deepenesse of the riches, both of the wisdome, and knowledge of God! howe vnsearcheable are his iudgements, and his wayes past finding out!
U TIENU ŋalimani, O yanfuoma leni O banma yaba ki ñua ki pendi bi nisaaliba bandima kuli. O yanjaga pendi bi nisaaliba n fidi ki kpaagi yaala. Baa fidi ki bandi yaala yaapo ke O tieni wan tiendi yaala.
34 For who hath knowen the minde of the Lord? or who was his counsellour?
ŋmee n bandi O DIEDO yankpaagili, bi ŋmee n tua O tundikoa.
35 Or who hath giuen vnto him first, and he shalbe recompensed?
ŋmee n den kpa cili ki puni U TIENU bu paabu, ke wani U TIENU mo baa guani o tiladi?
