Romans 11
1 I Demaund then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin.
Telah pawiteh, Cathut ni amae miphunnaw a pahnawt toung telah na pacei pawiteh pahnawt hoeh, kai hai Isarel miphun, Abraham koehoi ka tho e, Benjamin catoun lah ka o.
2 God hath not cast away his people which he knew before. Know ye not what the Scripture sayth of Elias, howe hee communeth with God against Israel, saying,
Cathut ni sut a panue tangcoung e taminaw pahnawt hoeh. Profet Elijah ni, Isarelnaw Cathut koe a thaisak navah Cakathoung dawk bangtelamaw a thut tie na panuek awh hoeh maw.
3 Lord, they haue killed thy Prophets, and digged downe thine altars: and I am left alone, and they seeke my life?
Ahni ni, Oe Cathut, ahnimouh teh Bawipa nange profetnaw hah a thei awh toe. Bawipa nange thuengnae khoungroenaw a raphoe awh toe. Kai buet touh dueng doeh kaawm toe. Kai hai thei hanelah na tawng awh toe telah a dei.
4 But what saith the answere of God to him? I haue reserued vnto my selfe seuen thousand men, which haue not bowed the knee to Baal.
Hatei, Cathut ni bangtelamaw a dei pouh tetpawiteh, Baal hmalah khok cuengkhuem hoeh e tami thong sari touh kama hanelah ka pek toe telah atipouh.
5 Euen so then at this present time is there a remnant according to the election of grace.
Hot patetvanlah atu tueng haiyah, lungmanae lahoi rawi e acawinaw ao rah.
6 And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.
Hatei, lungmanae lahoi boipawiteh tawksaknae lahoi nahoeh toe. Hoehpawiteh lungmanae teh lungmanae lah awm mahoeh.
7 What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
Hottelah pawiteh bangtelamaw. Isarel miphunnaw ni panki laihoi a tawng awh e hno hah hmawt a hoeh. Rawi e lah kaawm naw ni dueng doeh a hmu awh. Aloukenaw teh a lungpata awh.
8 According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.
Cathut ni ahnimouh koevah atu totouh a lungthin pueng a ramuk pouh. Ka hmawt thai hoeh e mit, ka thai thai hoeh e hnânaw hah a poe telah Cakathoung dawk a thut e patetlah atu a kuep toe.
9 And Dauid sayth, Let their table be made a snare, and a net, and a stumbling blocke, euen for a recompence vnto them.
Devit ni hai a dei e teh, ahnimae caboi teh tangkam patung e lah, karap patung e lah, payonsakkung lah, moipathung hanelah awm naseh telah a ti.
10 Let their eyes be darkened that they see not, and bowe downe their backe alwayes.
Ahnimanaw e mit teh hmu thai hoeh totouh dawn naseh. Ahnimae keng hai hnamkhun yungyoe seh telah a ti.
11 I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
Hat pawiteh, Isarelnaw ni a rawp totouh a kamthui awh toung maw telah na pacei. Telah nahoeh. Ahnimouh payonnae lahoi Jentelnaw koe rungngangnae a pha teh, Isarelnaw ni utsinnae a tawn awh nahane doeh.
12 Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?
Hatei, ahnimae payonnae ni talaivan taminaw hanelah yawhawinae a tâcokhai. Ahnimae sungnae ni Jentelnaw hanlah yawhawinae tâcawtkhai pawiteh, ahnimae kuepnae ni teh banghloimaw hawinae hoe a tâcokhai han.
13 For in that I speake to you Gentiles, in as much as I am the Apostle of ye Gentiles, I magnifie mine office,
Hottelah ka ti nah, kai teh Jentelnaw koe patoun e guncei lah ka o e patetlah,
14 To trie if by any meanes I might prouoke them of my flesh to follow them, and might saue some of them.
hote thaw tawknae dawk kâoup teh, ka miphunnaw e pouknae hah buetbuet touh lahoi utsinnae a tawn awh vaiteh rungngang lah ao awh thai nahanelah ka ngaihawi.
15 For if the casting away of them be the reconciling of the world, what shall the receiuing be, but life from the dead?
Bangkongtetpawiteh, ahnimouh pahnawt lah a onae teh talaivan taminaw hanlah bout kâmaihawi lah awm pawiteh, ahnimouh bout coenae teh kadout tangcoung naw hanlah duenae koehoi bout hringnae lah kaawm han nahoehmaw.
16 For if the first fruites be holy, so is the whole lumpe: and if the roote be holy, so are the branches.
Aluepaw lah thueng e tavai teh thoung pawiteh abuemlah a thoung han. A khongyang thoung pawiteh, a kang naw pueng hai a thoung han.
17 And though some of the branches be broken off, and thou being a wilde Oliue tree, wast graft in for them, and made partaker of the roote, and fatnesse of the Oliue tree.
A tangawn e a kang naw teh tâtueng vaiteh, kahrawng e Olivekung lah kaawm e nang hah hote a kangnaw dawkvah, pacawng laihoi Olive khongyang dawk e tui na kahmawng e lah na awm pawiteh,
18 Boast not thy selfe against the branches: and if thou boast thy selfe, thou bearest not the roote, but the roote thee.
hote cakang naw e lathueng kâoupnae lungthin tawn hanh. Na kâoup han na ngai pawiteh, nang ni a khongyang na doun hoeh, khongyang ni doeh nang teh na doun.
19 Thou wilt say then, The branches are broken off, that I might be graft in.
Hattoteh nang ni kai hah na pacawng nahanelah a kangnaw teh bouk lah ao na ti han doeh.
20 Well: through vnbeliefe they are broken off, and thou standest by faith: bee not hie minded, but feare.
Bokheiyah. Ahnimouh a yuem hoeh dawk tâtueng lah ao teh, nang teh yuemnae lahoi doeh na cak. Kâoupnae tawn hanh, takinae tawn haw.
21 For if God spared not the naturall branches, take heede, least he also spare not thee.
Bangkongtetpawiteh, Cathut ni apasuek e a kangnaw pasai hoehpawiteh, nangmouh hai na pasai mahoeh.
22 Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off.
Hatdawkvah Cathut ni lawkcengnae hoi lungmanae hah khenhaw! Lawkcengnae teh ka rawm e taminaw lathueng ao teh, Cathut lungmanae teh nang ni hote lungmanae dawk pou na awm pawiteh, nang koevah ao. Pou na awmhoeh pawiteh nang haiyah tâtueng lah na o han.
23 And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
Ahnimanaw pueng hai yuemhoehnae tâkhawng awh pawiteh, a kang dawk patawp lah ao awh han. Bangkongtetpawiteh ahnimanaw pueng bout patawp hanelah Cathut ni a sak thai.
24 For if thou wast cut out of the Oliue tree, which was wilde by nature, and wast graffed contrary to nature in a right Oliue tree, how much more shall they that are by nature, bee graffed in their owne Oliue tree?
Bangkongtetpawiteh nang teh kahrawng e Olivekung dawk hoi tâtueng e lah na o teh, kahawi e Olivekung dawk kaawm boihoeh e patawp e lah na awm pawiteh, kaawm boi e Olive kangnaw teh a kung karuem dawk banghloimaw bout patawp hanelah a yawi han.
25 For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in.
Hmaunawnghanaw nangmanaw, kâoupnae lungthin na tawn hoeh nahanelah, Jentelnaw pueng a kâen hoehnahlan totouh Isarel tami tangawn teh hmonae ni a ramuk e hrolawk heh panuek laipalah na o sak hanelah na ngaikhai awh hoeh.
26 And so all Israel shalbe saued, as it is written, The deliuerer shall come out of Sion, and shall turne away the vngodlinesse from Iacob.
Hote Cakathoung dawk e patetlah Isarelnaw pueng rungngang lah ao awh han. Cakathoung ni a dei e teh, ka hloutkhaikung Bawi teh Zion mon dawk hoi a tho vaiteh, Jakop e miphun dawk hoi tami kahawi hoeh naw koung a raphoe han.
27 And this is my couenant to them, When I shall take away their sinnes.
Ahnimouh a yonnae pueng ka tâkhawng pouh toteh ahnimouh koe kai ni ka poe hane lawkkam doeh telah Ca Kathoung dawk thut e patetlah ao.
28 As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
Ahnimanaw teh kamthang lawkkahawi kecu dawk nangmae taran lah kaawm nakunghai rawinae dawk teh mintoenaw pawlawk dawk pahren lah ao awh.
29 For the giftes and calling of God are without repentance.
Bangkongtetpawiteh, Cathut e poehnonaw hoi kawnae teh bout kâthung hoeh.
30 For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:
Nangmouh pueng teh ahmaloe vah Cathut e lawk na ngâi awh hoeh eiteh, atuteh ahnimae lawkngâihoehnae ni pahrennae na coe sak toe.
31 Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.
Hot patetvanlah nangmouh ni na coe e pahrennae lahoi yah, ahnimanaw hai pahrennae a coe thai nahan, atuvah ahnimanaw teh lawkngai laipalah ao awh.
Cathut ni tami pueng pahrennae tawn thai nahanlah taminaw lawk ngaihoehnae dawk a paung. (eleēsē g1653)
33 O the deepenesse of the riches, both of the wisdome, and knowledge of God! howe vnsearcheable are his iudgements, and his wayes past finding out!
Cathut e lungangnae hoi poukthainae a dungkawnae teh a dungkaw tangngak doeh. Lawkcengnae naw apinimaw koung a panue thai han. A lamthungnaw tawng nakunghai hmawt thai hoeh.
34 For who hath knowen the minde of the Lord? or who was his counsellour?
Cathut e a pouknae apimaw ka panuek, BAWIPA hoi apimaw ka kâpan.
35 Or who hath giuen vnto him first, and he shalbe recompensed?
Kahawi hno saknae pathung thai nahan, a yungyoe Cathut dawk apine hnokahawi ka sak.
