Proverbs 27
1 Boast not thy selfe of to morowe: for thou knowest not what a day may bring forth.
May not you boast in a day tomorrow for not you know what? will it bring forth a day.
2 Let another man prayse thee, and not thine owne mouth: a stranger, and not thine owne lips.
May he praise you a stranger and not own mouth your a foreigner and may not own lips your.
3 A stone is heauie, and the sand weightie: but a fooles wrath is heauier then them both.
[the] heaviness of A stone and [the] weight of sand and [the] provocation of a fool [is] heavy more than both of them.
4 Anger is cruell, and wrath is raging: but who can stand before enuie?
[the] cruelty of Rage and [the] flood of anger and who? will he stand before jealousy.
5 Open rebuke is better then secret loue.
[is] good Rebuke uncovered more than love hidden.
6 The wounds of a louer are faithful, and the kisses of an enemie are pleasant.
[are] reliable [the] wounds of [one who] loves And [are] abundant [the] kisses of [one who] hates.
7 The person that is full, despiseth an hony combe: but vnto the hungry soule euery bitter thing is sweete.
An appetite satisfied it treads down honey and an appetite hungry every bitter [thing] [is] sweet.
8 As a bird that wandreth from her nest, so is a man that wandreth from his owne place.
Like a bird [which] wanders from nest its so a person [who] wanders from own place his.
9 As oyntment and perfume reioyce the heart, so doeth the sweetenes of a mans friend by hearty counsell.
Oil and perfume it makes glad a heart and [the] sweetness of friend his more than [the] counsel of a person.
10 Thine owne friend and thy fathers friend forsake thou not: neither enter into thy brothers house in the day of thy calamitie: for better is a neighbour that is neere, then a brother farre off.
Friend your (and [the] neighbor of *Q(K)*) father your may not you forsake and [the] house of brother your may not you go on [the] day of calamity your [is] good a neighbor near more than a brother far away.
11 My sonne, be wise, and reioyce mine heart, that I may answere him that reprocheth me.
Be wise O son my and make glad heart my so let me bring back [one who] taunts me a word.
12 A prudent man seeth the plague, and hideth himselfe: but the foolish goe on still, and are punished.
A sensible [person] he sees evil he hides himself naive people they pass on they are punished.
13 Take his garment that is surety for a stranger, and a pledge of him for the stranger.
Take garment his for he stands surety for a stranger and for a foreign [woman] hold in pledge it.
14 He that prayseth his friend with a loude voyce, rising earely in the morning, it shall be counted to him as a curse.
[one who] blesses Neighbor his - with a voice great in the morning rising early a curse it is reckoned to him.
15 A continual dropping in the day of raine, and a contentious woman are alike.
A dripping continuous on a day of persistent rain and a wife of (contentions *Q(K)*) she is like.
16 He that hideth her, hideth the winde, and she is as ye oyle in his right hand, that vttereth it selfe.
[those who] hide Her he hides [the] wind and oil right [hand] his it meets.
17 Yron sharpeneth yron, so doeth man sharpen the face of his friend.
Iron by iron it grows sharp and each he sharpens [the] face of neighbor his.
18 He that keepeth the fig tree, shall eate the fruite thereof: so he that waiteth vpon his master, shall come to honour.
[one who] keeps A fig tree he will eat fruit its and [one who] protects master his he will be honored.
19 As in water face answereth to face, so the heart of man to man.
Like water the face to the face so [the] heart of the person to the person.
20 The graue and destruction can neuer be full, so the eyes of man can neuer be satisfied. (Sheol h7585)
Sheol (and destruction its *Q(K)*) not they are satisfied and [the] eyes of person not they are satisfied. (Sheol h7585)
21 As is the fining pot for siluer and the fornace for golde, so is euery man according to his dignitie.
A crucible for silver and a smelting furnace for gold and a person to [the] mouth of praise his.
22 Though thou shouldest bray a foole in a morter among wheate brayed with a pestell, yet will not his foolishnes depart from him.
If you will pound the fool - in mortar in among the grain with the pestle not it will depart from with him foolishness his.
23 Be diligent to know ye state of thy flocke, and take heede to the heardes.
Certainly you will know [the] face of flock your set heart your to [the] herds.
24 For riches remaine not alway, nor the crowne from generation to generation.
For not [is] for ever wealth and if a crown to a generation (and a generation. *Q(K)*)
25 The hey discouereth it selfe, and the grasse appeareth, and the herbes of the mountaines are gathered.
It disappears grass and it appears grass and they are gathered [the] vegetation of [the] mountains.
26 The lambes are for thy clothing, and the goates are the price of the fielde.
Lambs [are] for clothing your and [the] price of a field goats.
27 And let the milke of the goates be sufficient for thy foode, for the foode of thy familie, and for the sustenance of thy maydes.
And a sufficiency of - [the] milk of goats for food your for [the] food of household your and life of maids your.
