Proverbs 24

1 Be not thou enuious against euill men, neither desire to be with them.

May not you be jealous of people of evil and may not (you desire *Q(k)*) to be with them.

2 For their heart imagineth destruction, and their lippes speake mischiefe.

For violence it plots heart their and trouble lips their they speak.

3 Through wisdome is an house builded, and with vnderstanding it is established.

By wisdom it is built a house and by understanding it is established.

4 And by knowledge shall the chambers bee filled with all precious, and pleasant riches.

And by knowledge rooms they are filled all wealth precious and pleasant.

5 A wise man is strong: for a man of vnderstanding encreaseth his strength.

A man wise [who is] in strength and a person of knowledge [is] making firm strength.

6 For with counsel thou shalt enterprise thy warre, and in the multitude of them that can giue counsell, is health.

For by wise directions you will make for yourself war and victory [is] in a multitude of counselor[s].

7 Wisdome is hie to a foole: therefore he can not open his mouth in the gate.

[are] high For a fool wisdom in the gate not he opens mouth his.

8 Hee that imagineth to doe euill, men shall call him an autour of wickednes.

[one who] plans To do evil him master of plots people will call.

9 The wicked thought of a foole is sinne, and the scorner is an abomination vnto men.

A plan of foolishness [is] sin and [is] an abomination to humankind a mocker.

10 If thou bee faint in the day of aduersitie, thy strength is small.

You have shown yourself without courage in a day of trouble [is] narrow strength your.

11 Deliuer them that are drawen to death: wilt thou not preserue them that are led to be slaine?

Deliver [those being] taken to death and [those who] are staggering to the slaughter if you will restrain.

12 If thou say, Beholde, we knew not of it: he that pondereth the heartes, doeth not hee vnderstand it? and hee that keepeth thy soule, knoweth he it not? will not he also recompense euery man according to his workes?

If you will say here! not we knew this ¿ not [one who] weighs hearts - he does he perceive and [one who] guards life your he does he know? and will he repay? to a person according to work his.

13 My sonne, eate hony, for it is good, and the hony combe, for it is sweete vnto thy mouth.

Eat O son my honey for [it is] good and honey from [the] comb [is] sweet on palate your.

14 So shall the knowledge of wisdome be vnto thy soule, if thou finde it, and there shall be an ende, and thine hope shall not be cut off.

Thus - know! wisdom for self your if you find [it] and there [is] a future and hope your not it will be cut off.

15 Laye no waite, O wicked man, against the house of the righteous, and spoyle not his resting place.

May not you lie in wait wicked [person] to [the] habitation of a righteous [person] may not you devastate resting place his.

16 For a iust man falleth seuen times, and riseth againe: but the wicked fall into mischiefe.

For seven [times] - he will fall a righteous [person] and he will rise and wicked [people] they will stumble in trouble.

17 Bee thou not glad when thine enemie falleth, and let not thine heart reioyce when hee stumbleth,

When falls (enemy your *Q(K)*) may not you rejoice and when stumbles he may not it rejoice heart your.

18 Least the Lord see it, and it displease him, and he turne his wrath from him.

Lest he should see Yahweh and it will be displeasing in view his and he will turn back from towards him anger his.

19 Fret not thy selfe because of the malicious, neither be enuious at the wicked.

May not you fret yourself by evil-doers may not you be jealous of wicked [people].

20 For there shall bee none ende of plagues to the euill man: the light of the wicked shall bee put out.

For - not it will belong a future to the evil [person] [the] lamp of wicked [people] it will be extinguished.

21 My sonne feare the Lord, and the King, and meddle not with them that are sedicious.

Fear Yahweh O son my and [the] king with [those who] change may not you get involved.

22 For their destruction shall rise suddenly, and who knoweth the ruine of them both?

For suddenly it will arise calamity their and [the] disaster of both of them who? [is] knowing.

23 ALSO THESE THINGS PERTEINE TO THE WISE, It is not good to haue respect of any person in iudgement.

Also these [belong] to wise [people] to pay regard to face in judgment not [is] good.

24 He that saith to the wicked, Thou art righteous, him shall the people curse, and the multitude shall abhorre him.

[one who] says - To a wicked [person] [are] righteous you they will curse him peoples they will denounce him nations.

25 But to them that rebuke him, shall be pleasure, and vpon them shall come the blessing of goodnesse.

And for the [ones who] rebuke [them] it will be pleasant and on them it will come blessing of good thing[s].

26 They shall kisse the lippes of him that answereth vpright wordes.

Lips he kisses [one who] bring back words right.

27 Prepare thy worke without, and make readie thy thinges in the fielde, and after, builde thine house.

Establish on the outside - work your and make ready it in the field for yourself after and you will build house your.

28 Be not a witnes against thy neighbour without cause: for wilt thou deceiue with thy lippes?

May not you be a witness without cause in neighbor your and ¿ will you deceive with lips your.

29 Say not, I wil doe to him, as he hath done to mee, I will recompence euery man according to his worke.

May not you say just as he has done to me so I will do to him I will repay to the person according to deed his.

30 I passed by the fielde of the slouthfull, and by the vineyarde of the man destitute of vnderstanding.

At [the] field of a person lazy I passed by and at [the] vineyard of a person lacking of heart.

31 And lo, it was al growen ouer with thornes, and nettles had couered the face thereof, and the stone wall thereof was broken downe.

And there! it had grown up all of it - thorns they were covered surface its nettles and [the] wall of stones its it was broken down.

32 Then I behelde, and I considered it well: I looked vpon it, and receiued instruction.

And I saw I I set heart my I saw I received instruction.

33 Yet a litle sleepe, a litle slumber, a litle folding of the handes to sleepe.

A little of sleep a little of slumber a little of - folding of hands to rest.

34 So thy pouertie commeth as one that traueileth by the way, and thy necessitie like an armed man.

And it will come going about poverty your and poverti your like a man of shield.