Proverbs 22
1 A good name is to be chosen aboue great riches, and louing fauour is aboue siluer and aboue golde.
[is to be] chosen A name more than wealth great more than silver and more than gold favor good.
2 The rich and poore meete together: the Lord is the maker of them all.
[the] rich And [the] poor they meet together [is the] maker of all of them Yahweh.
3 A prudent man seeth the plague, and hideth himselfe: but the foolish goe on still, and are punished.
A sensible [person] - he sees trouble (and he hides himself *Q(K)*) and naive people they pass on and they are punished.
4 The rewarde of humilitie, and the feare of God is riches, and glory, and life.
[the] consequence of Humility [the] fear of Yahweh [is] wealth and honor and life.
5 Thornes and snares are in the way of the frowarde: but he that regardeth his soule, will depart farre from them.
Thorns snares [are] in [the] path of a perverse [person] [one who] guards self his he will be far from them.
6 Teache a childe in the trade of his way, and when he is olde, he shall not depart from it.
Train the youth on [the] mouth of way his also if he will be old not he will turn aside from it.
7 The rich ruleth the poore, and the borower is seruant to the man that lendeth.
A rich [person] over poor [people] he rules and [is] a servant a borrower of a person a lender.
8 He that soweth iniquitie, shall reape affliction, and the rodde of his anger shall faile.
[one who] sows Unrighteousness (he will reap *Q(k)*) trouble and [the] rod of fury his it will end.
9 He that hath a good eye, he shalbe blessed: for he giueth of his bread vnto the poore.
A [person] good of eye he he will be blessed for he gives some of food his to poor [person].
10 Cast out the scorner, and strife shall go out: so contention and reproche shall cease.
Drive out a mocker so may go out strife so may cease dispute and shame.
11 Hee that loueth purenesse of heart for the grace of his lippes, the King shalbe his friend.
[one who] loves (Pure of *Q(K)*) heart [the] grace of lips his [is] friend his a king.
12 The eyes of the Lord preserue knowledge: but hee ouerthroweth the wordes of the transgressour.
[the] eyes of Yahweh they preserve knowledge and he has subverted [the] words of [one who] acts treacherously.
13 The slouthfull man saith, A lyon is without, I shall be slaine in the streete.
He says a sluggard a lion [is] in the street in [the] midst of [the] open places I will be killed.
14 The mouth of strage women is as a deepe pit: he with whom the Lord is angry, shall fall therein.
[is] a pit Deep [the] mouth of strange [women] [one who] is cursed of Yahweh (he will fall *Q(k)*) there.
15 Foolishnesse is bounde in the heart of a childe: but the rodde of correction shall driue it away from him.
Foolishness [is] bound in [the] heart of a youth a rod of discipline it will put far away it from him.
16 Hee that oppresseth the poore to increase him selfe, and giueth vnto the riche, shall surely come to pouertie.
[one who] oppresses [the] poor To increase for himself [one who] gives to a rich [person] only to poverty.
17 Incline thine eare, and heare the wordes of the wise, and apply thine heart vnto my knowledge.
Incline ear your and hear [the] words of wise [people] and heart your you will set to knowledge my.
18 For it shalbe pleasant, if thou keepe them in thy bellie, and if they be directed together in thy lippes.
For [will be] pleasant that you will keep them in belly your they will be prepared together on lips your.
19 That thy confidence may be in the Lord, I haue shewed thee this day: thou therefore take heede.
To be in Yahweh trust your I teach you this day even you.
20 Haue not I written vnto thee three times in counsels and knowledge,
¿ Not have I written for you (officers *Q(K)*) counsels and knowledge.
21 That I might shewe thee the assurance of the wordes of trueth to answere the wordes of trueth to them that sende to thee?
To make known to you [the] truth of words of faithfulness to bring back words faithfulness to [those who] sent you.
22 Robbe not the poore, because hee is poore, neither oppresse the afflicted in iudgement.
May not you rob a poor [person] for [is] poor he and may not you crush a poor [person] at the gate.
23 For the Lord will defende their cause, and spoyle the soule of those that spoyle them.
For Yahweh he will conduct case their and he will rob [those who] rob them life.
24 Make no friendship with an angrie man, neither goe with the furious man,
May not you associate with a master of anger and with a person of rage not you must go.
25 Least thou learne his wayes, and receiue destruction to thy soule.
Lest you should learn (ways his *Q(K)*) and you will take a snare for self your.
26 Be not thou of them that touch the hand, nor among them that are suretie for debts.
May not you be among [those who] strike a palm among [those who] stand surety for debts.
27 If thou hast nothing to paye, why causest thou that he should take thy bed from vnder thee?
If not [belongs] to you to pay why? will anyone take bed your from under you.
28 Thou shalt not remooue the ancient bounds which thy fathers haue made.
May not you displace a boundary of antiquity which they made ancestors your.
29 Thou seest that a diligent man in his businesse standeth before Kings, and standeth not before the base sort.
You see a person - skilled in work his before kings he will take his stand not he will take his stand before insignificant [people].
