Proverbs 20
1 Wine is a mocker and strong drinke is raging: and whosoeuer is deceiued thereby, is not wise.
Wine is a mocker, strong drink is raging: and whoever is deceived by it is not wise.
2 The feare of the King is like the roaring of a lyon: hee that prouoketh him vnto anger, sinneth against his owne soule.
The fear of a king is as the roaring of a lion: whoever provoketh him to anger sinneth against his own soul.
3 It is a mans honour to cease from strife: but euery foole will be medling.
It is an honour for a man to cease from strife: but every fool will be meddling.
4 The slouthfull will not plowe, because of winter: therefore shall he beg in sommer, but haue nothing.
The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
5 The counsell in the heart of man is like deepe waters: but a man that hath vnderstanding, will drawe it out.
Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
6 Many men wil boast, euery one of his owne goodnes: but who can finde a faithfull man?
Most men will proclaim every one his own goodness: but a faithful man who can find?
7 He that walketh in his integritie, is iust: and blessed shall his children be after him.
The just man walketh in his integrity: his children are blessed after him.
8 A King that sitteth in the throne of iudgement, chaseth away all euill with his eyes.
A king that sitteth on the throne of judgment scattereth away all evil with his eyes.
9 Who can say, I haue made mine heart cleane, I am cleane from my sinne?
Who can say, I have made my heart clean, I am pure from my sin?
10 Diuers weightes, and diuers measures, both these are euen abomination vnto the Lord.
Differing weights, and differing measures, both of them are alike abomination to the LORD.
11 A childe also is knowen by his doings, whether his worke be pure and right.
Even a child is known by his doings, whether his work is pure, and whether it is right.
12 The Lord hath made both these, euen the eare to heare, and the eye to see.
The hearing ear, and the seeing eye, the LORD hath made even both of them.
13 Loue not sleepe least thou come vnto pouertie: open thine eyes, and thou shalt be satisfied with bread.
Love not sleep, lest thou come to poverty; open thy eyes, and thou shalt be satisfied with bread.
14 It is naught, it is naught, sayth the buyer: but when he is gone apart, he boasteth.
It is nothing, it is nothing, saith the buyer: but when he is gone his way, then he boasteth.
15 There is golde, and a multitude of precious stones: but the lips of knowledge are a precious iewel.
There is gold, and an abundance of rubies: but the lips of knowledge are a precious jewel.
16 Take his garment, that is suretie for a stranger, and a pledge of him for the stranger.
Take his garment that is surety for a stranger: and take a pledge of him for an adulteress.
17 The bread of deceit is sweete to a man: but afterward his mouth shalbe filled with grauel.
Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
18 Establish the thoughtes by counsell: and by counsell make warre.
Every purpose is established by counsel: and with good advice make war.
19 He that goeth about as a slanderer, discouereth secrets: therefore meddle not with him that flattereth with his lips.
He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
20 He that curseth his father or his mother, his light shalbe put out in obscure darkenes.
Whoever curseth his father or his mother, his lamp shall be put out in obscure darkness.
21 An heritage is hastely gotten at the beginning, but the end thereof shall not be blessed.
An inheritance may be gotten hastily at the beginning; but the end of it shall not be blessed.
22 Say not thou, I wil recompense euill: but waite vpon the Lord, and he shall saue thee.
Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.
23 Diuers weightes are an abomination vnto the Lord, and deceitful balances are not good.
Differing weights are an abomination to the LORD; and a false balance is not good.
24 The steps of man are ruled by the Lord: how can a man then vnderstand his owne way?
Man’s goings are of the LORD; how can a man then understand his own way?
25 It is a destruction for a man to deuoure that which is sanctified, and after the vowes to inquire.
It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
26 A wise King scattereth the wicked, and causeth the wheele to turne ouer them.
A wise king scattereth the wicked, and bringeth the wheel over them.
27 The light of the Lord is the breath of man, and searcheth all the bowels of the belly.
The spirit of man is the lamp of the LORD, searching all the inward parts of the belly.
28 Mercie and trueth preserue the King: for his throne shall be established with mercie.
Mercy and truth preserve the king: and his throne is upheld by mercy.
29 The beautie of yong men is their strength, and the glory of the aged is the gray head.
The glory of young men is their strength: and the beauty of old men is the gray head.
30 The blewnes of the wound serueth to purge the euill, and the stripes within the bowels of the belly.
The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.
