Philippians 3
1 Moreouer, my brethren, reioyce in the Lord. It grieueth mee not to write the same things to you, and for you it is a sure thing.
de cetero fratres mei gaudete in Domino eadem vobis scribere mihi quidem non pigrum vobis autem necessarium
2 Beware of dogges: beware of euil workers: beware of the concision.
videte canes videte malos operarios videte concisionem
3 For we are the circumcision, which worship God in the spirite, and reioyce in Christ Iesus, and haue no confidence in the flesh:
nos enim sumus circumcisio qui spiritu Deo servimus et gloriamur in Christo Iesu et non in carne fiduciam habentes
4 Though I might also haue confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, much more I,
quamquam ego habeam confidentiam et in carne si quis alius videtur confidere in carne ego magis
5 Circumcised the eight day, of the kinred of Israel, of the tribe of Beniamin, an Ebrewe of the Ebrewes, by the Lawe a Pharise.
circumcisus octava die ex genere Israhel de tribu Beniamin Hebraeus ex Hebraeis secundum legem Pharisaeus
6 Concerning zeale, I persecuted ye Church: touching the righteousnesse which is in the Law, I was vnrebukeable.
secundum aemulationem persequens ecclesiam Dei secundum iustitiam quae in lege est conversatus sine querella
7 But the thinges that were vantage vnto me, the same I counted losse for Christes sake.
sed quae mihi fuerunt lucra haec arbitratus sum propter Christum detrimenta
8 Yea, doubtlesse I thinke all thinges but losse for the excellent knowledge sake of Christ Iesus my Lord, for whome I haue counted all things losse, and doe iudge them to bee dongue, that I might winne Christ,
verumtamen existimo omnia detrimentum esse propter eminentem scientiam Iesu Christi Domini mei propter quem omnia detrimentum feci et arbitror ut stercora ut Christum lucri faciam
9 And might bee founde in him, that is, not hauing mine owne righteousnesse, which is of the Lawe, but that which is through the faith of Christ, euen the righteousnesse which is of God through faith,
et inveniar in illo non habens meam iustitiam quae ex lege est sed illam quae ex fide est Christi quae ex Deo est iustitia in fide
10 That I may know him, and the vertue of his resurrection, and the fellowship of his afflictions, and be made conformable vnto his death,
ad agnoscendum illum et virtutem resurrectionis eius et societatem passionum illius configuratus morti eius
11 If by any meanes I might attaine vnto the resurrection of the dead:
si quo modo occurram ad resurrectionem quae est ex mortuis
12 Not as though I had alreadie attained to it, either were alreadie perfect: but I follow, if that I may comprehend that for whose sake also I am comprehended of Christ Iesus.
non quod iam acceperim aut iam perfectus sim sequor autem si conprehendam in quo et conprehensus sum a Christo Iesu
13 Brethren, I count not my selfe, that I haue attained to it, but one thing I doe: I forget that which is behinde, and endeuour my selfe vnto that which is before,
fratres ego me non arbitror conprehendisse unum autem quae quidem retro sunt obliviscens ad ea vero quae sunt in priora extendens me
14 And follow hard toward the marke, for the prise of the hie calling of God in Christ Iesus.
ad destinatum persequor ad bravium supernae vocationis Dei in Christo Iesu
15 Let vs therefore as many as be perfect, be thus minded: and if yee be otherwise minded, God shall reueile euen the same vnto you.
quicumque ergo perfecti hoc sentiamus et si quid aliter sapitis et hoc vobis Deus revelabit
16 Neuerthelesse, in that whereunto wee are come, let vs proceede by one rule, that wee may minde one thing.
verumtamen ad quod pervenimus ut idem sapiamus et in eadem permaneamus regula
17 Brethren, bee followers of mee, and looke on them, which walke so, as yee haue vs for an ensample.
imitatores mei estote fratres et observate eos qui ita ambulant sicut habetis formam nos
18 For many walke, of whom I haue told you often, and nowe tell you weeping, that they are the enemies of the Crosse of Christ:
multi enim ambulant quos saepe dicebam vobis nunc autem et flens dico inimicos crucis Christi
19 Whose ende is damnation, whose God is their bellie, and whose glorie is to their shame, which minde earthly things.
quorum finis interitus quorum deus venter et gloria in confusione ipsorum qui terrena sapiunt
20 But our conuersation is in heauen, from whence also we looke for the Sauiour, euen the Lord Iesus Christ,
nostra autem conversatio in caelis est unde etiam salvatorem expectamus Dominum Iesum Christum
21 Who shall change our vile bodie, that it may be fashioned like vnto his glorious body, according to the working, whereby hee is able euen to subdue all things vnto him selfe.
qui reformabit corpus humilitatis nostrae configuratum corpori claritatis suae secundum operationem qua possit etiam subicere sibi omnia
