Aionian Verses
Then all his sonnes and all his daughters rose vp to comfort him, but he woulde not be comforted, but said, Surely I will go downe into the graue vnto my sonne mourning: so his father wept for him. (Sheol h7585)
Gırgın dixbı, yişba mang'us yik'bı heles savayle. Mang'us manbışil k'ırı alixhes diykkın, eyhen: – Zı ahaleeqa duxayna ak' avqu əlyhəəs. Mana duxayqa geer məxür geşşu. (Sheol h7585)
But he said, My sonne shall not go downe with you: for his brother is dead, and he is left alone: if death come vnto him by the way which ye goe, then ye shall bring my gray head with sorow vnto the graue. (Sheol h7585)
Yaaq'ubee eyhen: – Yizda dix Benyamin maqa şokasana ı'qqəs deş. Yizde xhunaşşeyke Raahileyke sa hamana axu, mang'una çoc qik'una. Sayid mang'une vuk'lelqa yəqqə sa kar qadeene, zı q'əsvalee mane uts'uruka ahaleeqa əlyhəəs. (Sheol h7585)
Nowe yee take this also away from me: if death take him, then yee shall bring my graye head in sorowe to the graue. (Sheol h7585)
Şu inasa dixır alyart'vee, mang'uned vuk'lelqa sa kar qadeene, ahaleeqa şu yizda cagvarana vuk'ul uts'uruka quvkees». (Sheol h7585)
Then when hee shall see that the childe is not come, he will die: so shall thy seruants bring the graye head of thy seruant our father with sorowe to the graue. (Sheol h7585)
Mana gade şaka g'ıdecveene, yik' qotxu qik'asda. Manke yiğne g'ulaaşe dekkına cagvarana uts'urun gyavts'una vuk'ul ahaleeqa quvkees. (Sheol h7585)
But if the Lord make a newe thing, and the earth open her mouth, and swallowe them vp with all that they haue, and they goe downe quicke into ye pit, then ye shall vnderstand that these men haue prouoked the Lord. (Sheol h7585)
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So they and all that they had, went down aliue into the pit, and the earth couered them: so they perished from among the Congregation. (Sheol h7585)
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For fire is kindled in my wrath, and shall burne vnto the bottome of hell, and shall consume the earth with her increase, and set on fire the foundations of the mountaines. (Sheol h7585)
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The Lord killeth and maketh aliue: bringeth downe to the graue and raiseth vp. (Sheol h7585)
Rəbbee insanıs ı'mı'rıb hoolena, Vuceeyib alyabat'ana, Mang'veecarır nyuq'vneeqa k'yaraççena, Vucecarır alqayhena. (Sheol h7585)
The sorowes of the graue compassed mee about: the snares of death ouertooke mee. (Sheol h7585)
Ahalın t'ü'bı zalqa alitk'ır ıxha, gyapt'asde gugubışeqar zı girxhu ıxha. (Sheol h7585)
Doe therefore according to thy wisdome, and let thou not his hoare head go downe to the graue in peace. (Sheol h7585)
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But thou shalt not count him innocent: for thou art a wise man, and knowest what thou oughtest to doe vnto him: therefore thou shalt cause his hoare head to goe downe to the graue with blood. (Sheol h7585)
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As the cloude vanisheth and goeth away, so he that goeth downe to the graue, shall come vp no more. (Sheol h7585)
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The heauens are hie, what canst thou doe? it is deeper then the hell, how canst thou know it? (Sheol h7585)
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Oh that thou wouldest hide me in the graue, and keepe me secret, vntill thy wrath were past, and wouldest giue me terme, and remember me. (Sheol h7585)
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Though I hope, yet the graue shall bee mine house, and I shall make my bed in the darke. (Sheol h7585)
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They shall goe downe into the bottome of the pit: surely it shall lye together in the dust. (Sheol h7585)
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They spend their dayes in wealth, and suddenly they go downe to the graue. (Sheol h7585)
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As the dry ground and heate consume the snowe waters, so shall the graue the sinners. (Sheol h7585)
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The graue is naked before him, and there is no couering for destruction. (Sheol h7585)
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For in death there is no remembrance of thee: in the graue who shall prayse thee? (Sheol h7585)
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The wicked shall turne into hell, and all nations that forget God. (Sheol h7585)
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For thou wilt not leaue my soule in the graue: neither wilt thou suffer thine holy one to see corruption. (Sheol h7585)
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The sorowes of the graue haue compassed me about: the snares of death ouertooke me. (Sheol h7585)
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O Lord, thou hast brought vp my soule out of the graue: thou hast reuiued me from them that goe downe into the pit. (Sheol h7585)
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Let me not be confounded, O Lord: for I haue called vpon thee: let the wicked bee put to confusion, and to silence in the graue. (Sheol h7585)
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Like sheepe they lie in graue: death deuoureth them, and the righteous shall haue domination ouer them in the morning: for their beautie shall consume, when they shall goe from their house to graue. (Sheol h7585)
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But God shall deliuer my soule from the power of the graue: for he will receiue me. (Selah) (Sheol h7585)
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Let death sense vpon them: let them goe downe quicke into the graue: for wickednes is in their dwellings, euen in the middes of them. (Sheol h7585)
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For great is thy mercie toward me, and thou hast deliuered my soule from the lowest graue. (Sheol h7585)
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For my soule is filled with euils, and my life draweth neere to the graue. (Sheol h7585)
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What man liueth, and shall not see death? shall hee deliuer his soule from the hande of the graue? (Selah) (Sheol h7585)
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When the snares of death copassed me, and the griefes of the graue caught me: when I founde trouble and sorowe. (Sheol h7585)
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If I ascende into heauen, thou art there: if I lye downe in hell, thou art there. (Sheol h7585)
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Our bones lye scattered at the graues mouth, as he that heweth wood or diggeth in the earth. (Sheol h7585)
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We wil swallow them vp aliue like a graue euen whole, as those that goe downe into the pit: (Sheol h7585)
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Her feete goe downe to death, and her steps take holde on hell. (Sheol h7585)
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Her house is the way vnto ye graue, which goeth downe to the chambers of death. (Sheol h7585)
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But he knoweth not, that ye dead are there, and that her ghestes are in the depth of hell. (Sheol h7585)
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Hell and destruction are before the Lord: how much more the hearts of the sonnes of men? (Sheol h7585)
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The way of life is on high to the prudent, to auoyde from hell beneath. (Sheol h7585)
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Thou shalt smite him with the rodde, and shalt deliuer his soule from hell. (Sheol h7585)
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The graue and destruction can neuer be full, so the eyes of man can neuer be satisfied. (Sheol h7585)
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The graue, and the barren wombe, the earth that cannot be satisfied with water, and the fire that sayeth not, It is ynough. (Sheol h7585)
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All that thine hand shall finde to doe, doe it with all thy power: for there is neither worke nor inuention, nor knowledge, nor wisedome in the graue whither thou goest. (Sheol h7585)
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Set mee as a seale on thine heart, and as a signet vpon thine arme: for loue is strong as death: ielousie is cruel as the graue: the coles thereof are fierie coles, and a vehement flame. (Sheol h7585)
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Therefore hell hath inlarged it selfe, and hath opened his mouth, without measure, and their glorie, and their multitude, and their pompe, and hee that reioyceth among them, shall descend into it. (Sheol h7585)
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Aske a signe for thee of the Lord thy God: aske it, either in the depth beneath or in the height aboue. (Sheol h7585)
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Hel beneath is mooued for thee to meete thee at thy comming, raising vp the deade for thee, euen all the princes of the earth, and hath raised from their thrones all the Kinges of the nations. (Sheol h7585)
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Thy pompe is brought downe to ye graue, and the sounde of thy violes: the worme is spred vnder thee, and the wormes couer thee. (Sheol h7585)
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But thou shalt bee brought downe to the graue, to the sides of the pit. (Sheol h7585)
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Because ye haue said, We haue made a couenant with death, and with hell are we at agreement: though a scourge runne ouer, and passe through, it shall not come at vs: for we haue made falshood our refuge, and vnder vanitie are we hid, (Sheol h7585)
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And your couenant with death shalbe disanulled, and your agreement with hell shall not stand: when a scourge shall runne ouer and passe through, then shall ye be trode downe by it. (Sheol h7585)
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I saide in the cutting off of my dayes, I shall goe to the gates of the graue: I am depriued of the residue of my yeeres. (Sheol h7585)
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For the graue cannot confesse thee: death cannot praise thee: they that goe downe into the pit, cannot hope for thy trueth. (Sheol h7585)
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Thou wentest to the Kings with oyle, and diddest increase thine oyntments and sende thy messengers farre off, and diddest humble thy selfe vnto hell. (Sheol h7585)
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Thus saith the Lord God, In the day when he went downe to hell, I caused them to mourne, and I couered the deepe for him, and I did restreine the floods thereof, and the great waters were stayed: I caused Lebanon to mourne for him, and all the trees of the fielde fainted. (Sheol h7585)
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I made the nations to shake at the sound of his fall, when I cast him downe to hell with them that descend into the pit, and all the excellent trees of Eden, and the best of Lebanon: euen all that are nourished with waters, shall be comforted in the nether partes of the earth. (Sheol h7585)
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They also went downe to hell with him vnto them that be slaine with the sworde, and his arme, and they that dwelt vnder his shadowe in the middes of the heathen. (Sheol h7585)
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The most mighty and strong shall speake to him out of the mids of hell with them that helpe her: they are gone downe and sleepe with the vncircumcised that be slaine by the sworde. (Sheol h7585)
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And they shall not lie with the valiant of the vncircumcised, that are fallen, which are gone down to the graue, with their weapons of warre, and haue laied their swords vnder their heads, but their iniquitie shalbe vpon their bones: because they were the feare of the mighty in the lande of the liuing. (Sheol h7585)
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I wil redeeme them from the power of the graue: I will deliuer them from death: O death, I wil be thy death: O graue, I will be thy destruction: repentance is hid from mine eyes. (Sheol h7585)
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Though they digge into the hell, thence shall mine hande take them: though they clime vp to heauen, thence will I bring them downe. (Sheol h7585)
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And said, I cryed in mine affliction vnto the Lord, and he heard me: out of the bellie of hell cryed I, and thou heardest my voyce. (Sheol h7585)
Rəbb, zı dağamiyvalenang'a Valqa onu'u, Ğunad alidghıniy quvuyn. Zı ahaleençe ts'ir hav'u, Vak'le yizda ts'ir g'avxhuna. (Sheol h7585)
Yea, in deede the proude man is as hee that transgresseth by wine: therefore shall he not endure, because he hath enlarged his desire as the hell, and is as death, and can not be satisfied, but gathereth vnto him all nations, and heapeth vnto him all people. (Sheol h7585)
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But I say vnto you, whosoeuer is angry with his brother vnaduisedly, shalbe culpable of iudgment. And whosoeuer sayth vnto his brother, Raca, shalbe worthy to be punished by the Councill. And whosoeuer shall say, Foole, shalbe worthy to be punished with hell fire. (Geenna g1067)
Zımee şok'le eyhen, şavaayiy çoculqa qəl hav'u, hasre mang'uqad məhkama ilekkecen. Şavaayiy çocuk'le «Bəç'ərva» uvhu, hasre mang'uqad nekke xədın məhkama ilekkecen. Çocuk'le «Nişiscar karaı'dəən karva» uvhunar cehinyamne ts'ayee gyoxhxhanas. (Geenna g1067)
Wherefore if thy right eye cause thee to offend, plucke it out, and cast it from thee: for better it is for thee, that one of thy members perish, then that thy whole body should be cast into hell. (Geenna g1067)
Yiğne sağne ulen ğu karaı'dəəne yəqqı'lqa ts'ıts'a'axhee, mana ul alqavhu dağepçe. Yiğnemee tanan sa sura atk'ıniy, tan bıkırdacad cehinyameeqa dağeççuyle yugda ixhes. (Geenna g1067)
Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell. (Geenna g1067)
Yiğne sağne xılen ğu karaı'dəəne yəqqı'lqa ts'ıts'a'axhee, man xıl gyatxı dağeççe. Yiğnemee tanan sa sura atk'ıniy, tan bıkırdacad cehinyameeqa atk'ıniyle yugda ixhes. (Geenna g1067)
And feare yee not them which kill the bodie, but are nor able to kill the soule: but rather feare him, which is able to destroy both soule and bodie in hell. (Geenna g1067)
Can gik'as əxənbışile, rı'h gik'as dəxənbışile qı'məəq'ən. Canıkınıd, rı'hı'kınıd cehinyamee ha'as Əxəsıng'ule qəvəəq'ne. (Geenna g1067)
And thou, Capernaum, which art lifted vp vnto heauen, shalt be brought downe to hell: for if the great workes, which haue bin done in thee, had bene done among them of Sodom, they had remained to this day. (Hadēs g86)
Kefernahum, vak'le yiğna ciga xəybışee vuxhesvane ats'a? De'eş, yiğna ciga cehinnyamee vuxhes. Vak'le haguynmeen əlaamatbı Sodomıl haguynbıxhiy, mana şahar g'iyniyne yiğılqamee aaxvasdaniy. (Hadēs g86)
And whosoeuer shall speake a word against the Sonne of man, it shall be forgiuen him: but whosoeuer shall speake against the holy Ghost, it shall not be forgiuen him, neither in this worlde, nor in the worlde to come. (aiōn g165)
Şavaayiy İnsanne Duxayk'le cuvab uvhu mang'une bınahıle ılyheepç'esınbı, Muq'addas Rı'hı'k'le cuvab uvhuyng'unemee bınahıle ine dyunyeylib şene dyunyeylib ılyheepç'es deş. (aiōn g165)
And hee that receiued the seede among thornes, is hee that heareth the woorde: but the care of this worlde, and the deceitfulnesse of riches choke the word, and he is made vnfruitfull. (aiōn g165)
Ğı'ç'eeqa g'a'aypxhınamee, eyhen g'iyxhene, yiğısiysın işbı ha'ava, var-devletın hoyt'alva, man g'ayxhiyn cuvab cune adcad gek'ane insanık akar. Mançil-allad toxumen şagav hele deş. (aiōn g165)
And the enemie that soweth them, is the deuill, and the haruest is the end of the worlde, and the reapers be the Angels. (aiōn g165)
Xarvak' oozuna duşmanır, iblis vorna. Qiviyşalna gahıb dyunyeyn axır vodun, qiviyşalanbıb malaaikar vobınbı. (aiōn g165)
As then the tares are gathered and burned in ye fire, so shall it be in the end of this world. (aiōn g165)
Xarvak' ulyoodu gyooxhan haa'an xhinne, məxüd dyunyeyn axır qadıyng'a ixhes. (aiōn g165)
So shall it be at the end of the world. The Angels shall goe foorth, and seuer the bad from among the iust, (aiōn g165)
Dyunyeyn axır hitxhıring'ad həməxüd ixhes. Malaaikar adı pisınbı qopkuynbışde əreençe g'əvxü, (aiōn g165)
And I say also vnto thee, that thou art Peter, and vpon this rocke I will builde my Church: and ye gates of hell shall not ouercome it. (Hadēs g86)
Zı vak'le eyhen, ğu Pyotur (ganz) vorva, Zınab Yizda ummat mane ganzıl oab alyaa'as. Mane ganzıl alyav'uyne Yizde ummatıle, cehinnyamın gucbıd ğameedxhes deş. (Hadēs g86)
Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire. (aiōnios g166)
Yiğne xılen, g'elin ğu pisde yəqqı'lqa hoyt'alxhee, man gyatxı dağetçe. Qik'uyle qiyğa, Allahne k'ane, xıl, g'el dena ıxhay, q'öne xılekayiy q'öne g'elika gırgıne gahbışis ts'ayeeqa huvorxhuliyle nimeexheeyid yugda eyxhe. (aiōnios g166)
And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire. (Geenna g1067)
Ğu, yiğne ulen pisde yəqqı'lqa hoyt'alxhee, mana alqavhu dağepçe. Qik'uyle qiyğa, Allahne k'ane, sa uleka ıxhay, q'öne uleka cehinyamne ts'ayeeqa gırgıne gahbışis huvorxhuliyle nimeexheeyid yugda eyxhe. (Geenna g1067)
And beholde, one came and sayd vnto him, Good Master, what good thing shall I doe, that I may haue eternall life? (aiōnios g166)
Sa insan I'saysqa arı qiyghanan: – Mə'əllim, zı nəxbına yugvalane haa'as vukkan, zaqa exır ixhecenva? (aiōnios g166)
And whosoeuer shall forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, he shall receiue an hundreth folde more, and shall inherite euerlasting life. (aiōnios g166)
Şavaayiy Yizdemee xaybı, çocar, yiçubı, dek, yed, uşaxar, con cigabı g'ali'ı məxrıng'us vəş nəəqees mançile geed heles, gırgıne gahbışisda ı'mı'rıb mang'una vuxhes. (aiōnios g166)
And seeing a figge tree in the way, he came to it, and found nothing thereon, but leaues onely, and said to it, Neuer fruite grow on thee henceforwards. And anon the figge tree withered. (aiōn g165)
Yəqqı'ne mıglek Mang'uk'le inciliyna yiv g'avcu, çisqa qexhe. Mang'uk'le yivel t'eleyle ğayrı vuççud ivdeeke g'acumee, I'see yivek'le eyhen: – Hasre val sayib meyva ılymaalecen! İnciliyna yiv mankecab qooqqana. (aiōn g165)
Wo be vnto you, Scribes and Pharises, hypocrites: for ye compasse sea and land to make one of your profession: and when he is made, ye make him two folde more the childe of hell, then you your selues. (Geenna g1067)
Şolqa ver ooxas, q'öbvalla haa'an Q'aanunun mə'əllimariy fariseyar! Şu çiyebı-deryahbı gits'idaxhva dinılqa sa xheyir insan sak'ala'asva. Dinılqa sak'al hı'ımeeyir, şu məxrına insan şole q'önəqqees geer cehinyamıs avak'ı ha'a. (Geenna g1067)
O serpents, the generation of vipers, howe should ye escape the damnation of hell! (Geenna g1067)
Şu xoçebışike g'adıyn xoçebı vod! Nəxübne şu cehinyamıke g'attivxhvanas? (Geenna g1067)
And as he sate vpon the mount of Oliues, his disciples came vnto him apart, saying, Tell vs when these things shall be, and what signe shalbe of thy comming, and of the ende of the world. (aiōn g165)
I'sa Zeytunne suval gyu'uring'a, Mang'usqa telebabı qabı qiyghanan: – Ğu şak'le eyhelan, man Ğu eyhen karbı mısane ixhes? Sayır Ğu qalesnang'a hucoone ixhes, dyunyeyn exır hiyxharang'a? (aiōn g165)
Then shall he say vnto them on ye left hand, Depart from me ye cursed, into euerlasting fire, which is prepared for the deuill and his angels. (aiōnios g166)
Manke Mang'vee Cune solne suralinbışik'led eyhesın: «Bed-düə alyapt'ıynbı, Yizde ögiyle ts'ıts'eepxhe! İblisısiy çine malaaikaaşis qı'iyn ts'a vod, şunab maqa hudoora. (aiōnios g166)
And these shall goe into euerlasting paine, and the righteous into life eternall. (aiōnios g166)
Manbışis gırgıne gahbışisda cazaa hevles, qopkuynbışismee gırgıne gahbışisda ı'mı'r hevles. (aiōnios g166)
Teaching them to obserue all things, whatsoeuer I haue commanded you: and lo, I am with you alway, vntill the ende of the worlde, Amen. (aiōn g165)
Manbışis Zı şos əmr hav'uyn xhinne, gırgın ha'as xət qe'e. Zınar dyunyeyn axır qalesmee, gırgıne gahbışil şoka ixhes. (aiōn g165)
But hee that blasphemeth against the holy Ghost, shall neuer haue forgiuenesse, but is culpable of eternall damnation. (aiōn g165, aiōnios g166)
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But the cares of this world, and the deceitfulnes of riches, and the lustes of other things enter in, and choke the word, and it is vnfruitfull. (aiōn g165)
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Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched, (Geenna g1067)
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Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched, (Geenna g1067)
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And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire, (Geenna g1067)
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And when hee was gone out on the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I doe, that I may possesse eternall life? (aiōnios g166)
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But he shall receiue an hundred folde, now at this present, houses, and brethren, and sisters, and mothers, and children, and lands with persecutions, and in the world to come, eternall life. (aiōn g165, aiōnios g166)
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Then Iesus answered, and sayd to it, Neuer man eate fruite of thee hereafter while the world standeth: and his disciples heard it. (aiōn g165)
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And hee shall reigne ouer the house of Iacob for euer, and of his kingdome shall bee none ende. (aiōn g165)
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(As hee hath spoken to our fathers, to wit, to Abraham, and his seede) for euer. (aiōn g165)
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As he spake by ye mouth of his holy Prophets, which were since the world began, saying, (aiōn g165)
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And they besought him, that he would not commaund them to goe out into the deepe. (Abyssos g12)
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And thou, Capernaum, which art exalted to heauen, shalt be thrust downe to hell. (Hadēs g86)
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Then beholde, a certaine Lawyer stoode vp, and tempted him, saying, Master, what shall I doe, to inherite eternall life? (aiōnios g166)
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But I wil forewarne you, who ye shall feare: feare him which after hee hath killed, hath power to cast into hell: yea, I say vnto you, him feare. (Geenna g1067)
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And the Lord commended the vniust stewarde, because he had done wisely. Wherefore the children of this worlde are in their generation wiser then the children of light. (aiōn g165)
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And I say vnto you, Make you friends with the riches of iniquitie, that when ye shall want, they may receiue you into euerlasting habitations. (aiōnios g166)
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And being in hell in torments, he lift vp his eyes, and sawe Abraham a farre off, and Lazarus in his bosome. (Hadēs g86)
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Then a certaine ruler asked him, saying, Good Master, what ought I to doe, to inherite eternall life? (aiōnios g166)
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Which shall not receiue much more in this world, and in the world to come life euerlasting. (aiōn g165, aiōnios g166)
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Then Iesus answered, and sayd vnto them, The children of this world marry wiues, and are married. (aiōn g165)
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But they which shalbe counted worthy to enioy that world, and the resurrection from the dead, neither marry wiues, neither are married. (aiōn g165)
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That whosoeuer beleeueth in him, shoulde not perish, but haue eternall life. (aiōnios g166)
Man ixhesın, Mang'ulqa inyam ha'ane gırgınbışis gırgıne gahbışisda ı'mı'r vuxhecenva. (aiōnios g166)
For God so loued the worlde, that hee hath giuen his onely begotten Sonne, that whosoeuer beleeueth in him, should not perish, but haue euerlasting life. (aiōnios g166)
Allahıs dyunye manimee ıkkiykan, Mang'vee vorna-deşda Cuna sa Dix huvu. Manıd mançil-alla ha'a, Mang'ulqa inyam ha'an nenbıcab hımabat'acenva, manbışiqa gırgıne gahbışisda ı'mı'r vuxhecenva. (aiōnios g166)
Hee that beleeueth in the Sonne, hath euerlasting life, and hee that obeyeth not the Sonne, shall not see life, but the wrath of God abideth on him. (aiōnios g166)
Duxalqa inyam hı'ına gırgıne gahbışisde ı'mrena ixhes. Duxal k'ırı ilydiyxhing'uk'leme ı'mı'r g'avces deş. Allahna qəlıb mang'ul ooğacab vuxhes. (aiōnios g166)
And he that reapeth, receiueth rewarde, and gathereth fruite vnto life eternall, that both he that soweth, and he that reapeth, might reioyce together. (aiōnios g166)
Qiviyşalang'vee cuna hək' alyabat'a, mang'vee şagav sa'a. Man şagav gırgıne gahbışisda ı'mı'r alyapt'ıyn insanar vob. Oozunar, qiviyşalnar sacigee şadepxhesınbı. (aiōnios g166)
Verely, verely I say vnto you, he that heareth my worde, and beleeueth him that sent me, hath euerlasting life, and shall not come into condemnation, but hath passed from death vnto life. (aiōnios g166)
Zı şok'le hək'en eyhe, Yizde cuvabıl k'ırı alixhxhı, Zı G'axuvuyng'ulqa inyam hı'iyne insanıqa gırgıne gahbışisda ı'm'ır vob. Məhrıng'uqa məhkamad ilyakkas deş. Mana qik'uyke g'attirxhın, üç'ür qıxha. (aiōnios g166)
Searche the Scriptures: for in them ye thinke to haue eternall life, and they are they which testifie of me. (aiōnios g166)
Şos Muq'addasın Otk'uniybı xət qeedaxhe. Şosqa həməxüd qöö, mançile ğana şu gırgıne gahbışisde ı'mrenbıme vuxhes. Yic, Mançinıb Yizde hək'ee şahaadat haa'a. (aiōnios g166)
Labour not for ye meate which perisheth, but for the meate that endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: for him hath God the Father sealed. (aiōnios g166)
Sık'ınne gahıle qı'çı' əlyhəəsde otxhuniyna hımaa'a. Gırgıne gahbışis ı'mı'r hevlesde otxhuniyna hee'e. Man şos İnsanne Dixee heles. Mang'ul Dekkın Allahın peçat vod. (aiōnios g166)
And this is the will of him that sent mee, that euery man which seeth the Sonne, and beleeueth in him, should haue euerlasting life: and I will raise him vp at the last day. (aiōnios g166)
Yizde Dekkıs ıkkanan, Dix g'acu inyam hı'iyne gırgıng'uqa gırgıne gahbışisda ı'mı'r vuxhecen. Zınab manbı nekke qiyğiyne yiğıl üç'üb qee'ecen. (aiōnios g166)
Verely, verely I say vnto you, hee that beleeueth in me, hath euerlasting life. (aiōnios g166)
Zı şok'le hək'en eyhe, inyam hı'iyne insanıqa gırgıne gahbışisda ı'mı'r vuxhes. (aiōnios g166)
I am that liuing breade, which came downe from heauen: if any man eate of this breade, hee shall liue for euer: and the bread that I will giue, is my flesh, which I will giue for the life of the world. (aiōn g165)
Xəənçe qadıyn ı'mı'r hoolen gıney Zı vorna. Şavaamecad ine gıneyke otxhunee, gırgıne gahbışisde ı'mrena ixhes. Dyunyeyne ı'mrenemee helesın gıney Yizın tan vodun. (aiōn g165)
Whosoeuer eateth my flesh, and drinketh my blood, hath eternall life, and I will raise him vp at the last day. (aiōnios g166)
Yizde çurunuke otxhun, ebake ulyodğuyng'uqa gırgıne gahbışisda ı'mı'r vuxhes. ZI məxrına nekke qiyğiyne yiğıl üç'ür qa'as, (aiōnios g166)
This is that bread which came downe from heauen: not as your fathers haue eaten Manna, and are deade. Hee that eateth of this bread, shall liue for euer. (aiōn g165)
İn gıney xəənçe qadıyn vod. Man otxhuning'uqame gırgıne gahbışisda ı'mı'r vuxhes. İn gıney vuşde dekkaaşe otxhuniyn xhinnen deş vod. Manbışe man otxhuneeyid, hapt'ıynbı. (aiōn g165)
Then Simon Peter answered him, Master, to whome shall we goe? thou hast the wordes of eternall life: (aiōnios g166)
Şimon-Pyoturee Mang'us cuvab qele: – Xərna, şi şavne k'anyaqane əlyhəəs? Yiğne cuvabın gırgıne gahbışisda ı'mı'r hoole. (aiōnios g166)
And the seruant abideth not in the house for euer: but the Sonne abideth for euer. (aiōn g165)
Nukar xizanee gırgıne gahbışil deş axva, dixme gırgıne gahbışil axva. (aiōn g165)
Verely, verely I say vnto you, If a man keepe my word, he shall neuer see death. (aiōn g165)
Zı şok'le hək'en eyhe, şavaayiy Zı uvhuyn hı'ı, mısacar qik'as deş. (aiōn g165)
Then said the Iewes to him, Now know we that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my worde, he shall neuer taste of death. (aiōn g165)
Yahudeeşe Mang'uk'le eyhen: – Şak'le həşde ats'axhxhayn, Yiğne ad cinıd. İbrıhımır qik'una, mansa peyğambararıb. Ğumee «Şavaayiy Zı uvhuyn ha'a, mısacar qik'as deşva» eyhe. (aiōn g165)
Since the world began, was it not heard, that any man opened the eyes of one that was borne blinde. (aiōn g165)
Yedike bı'rq'ı'ra ıxhayng'un şavaame uleppı qı'ıva, şak'le mısacad g'ayxhiyn deş. (aiōn g165)
And whosoeuer liueth, and beleeueth in me, shall neuer die: Beleeuest thou this? (aiōn g165)
Gırgın üç'übınbı, Zalqa inyam ha'anbı mısacab hapt'as deş. Ğu mançilqa inyam ha'anne? (aiōn g165)
He that loueth his life, shall lose it, and he that hateth his life in this world, shall keepe it vnto life eternall. (aiōnios g166)
Cuna ı'mı'r vukkanang'vee, mana avaak'an haa'as. İne dyunyel cune ı'mrena hidyaa'ang'veeme, mana gırgıne gahbışis havaces. (aiōnios g166)
The people answered him, We haue heard out of the Law, that that Christ bideth for euer: and howe sayest thou, that that Sonne of man must be lift vp? Who is that Sonne of man? (aiōn g165)
Milletın Mang'us alidghıniy qele: – Şak'le Q'aanune g'ayxhiyn, Masixh gırgıne gahbışis axvas. Nya'a Ğu manke «İnsanna Dix ooqa qa'asva» eyhe? İna İnsanna Dix vuşune? (aiōn g165)
And I knowe that his commandement is life euerlasting: the thinges therefore that I speake, I speake them so as the Father sayde vnto me. (aiōnios g166)
Zak'le ats'an, Mang'una əmr gırgıne gahbışisda ı'mı'r vobna. Mançil-allad Dekkee Zak'le nəxüdiy uvhu, Zı həməxüdıd eyhen. (aiōnios g166)
Peter said vnto him, Thou shalt neuer wash my feete. Iesus answered him, If I wash thee not, thou shalt haue no part with me. (aiōn g165)
Pyoturee Mang'uk'le eyhen: – Ğu yizın g'elybı mısacad hoğalas deş! I'see mang'us alidghıniy qele: – Zı ğu hudyorğuleene, vasse Yizde k'ane ixhes əxəs deş. (aiōn g165)
And I wil pray the Father, and he shall giue you another Comforter, that he may abide with you for euer, (aiōn g165)
Zınad Dekkıke heqqasın, vuşun sura Aqqasda Mang'vee şos merna g'axılece. Mana gırgıne gahbışil şoka ixhes. (aiōn g165)
As thou hast giuen him power ouer all flesh, that he shoulde giue eternall life to all them that thou hast giuen him. (aiōnios g166)
Ğu gırgıng'ul oona Mang'us xəbvalla huvu, Mang'veeyib Ğu Cus huvuynbışis gırgıne gahbışisda ı'mı'r hevlecenva. (aiōnios g166)
And this is life eternall, that they knowe thee to be the onely very God, and whom thou hast sent, Iesus Christ. (aiōnios g166)
Gırgıne gahbışisda ı'mı'r mana vob: hasre ats'axhxhecen saccu Ğu hək'ena Allah ıxhay, sayır Ğu g'axuvuna I'sa Masixh qıvaats'ecen. (aiōnios g166)
Because thou wilt not leaue my soule in graue, neither wilt suffer thine Holy one to see corruption. (Hadēs g86)
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Hee knowing this before, spake of the resurrection of Christ, that his soule shoulde not bee left in graue, neither his flesh shoulde see corruption. (Hadēs g86)
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Whome the heauen must containe vntill the time that all thinges be restored, which God had spoken by the mouth of all his holy Prophets since the world began. (aiōn g165)
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Then Paul and Barnabas spake boldly, and sayde, It was necessarie that the woorde of God shoulde first haue beene spoken vnto you: but seeing yee put it from you, and iudge your selues vnworthie of euerlasting life, loe, we turne to the Gentiles. (aiōnios g166)
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And when the Gentiles heard it, they were glad, and glorified the woorde of the Lord: and as many as were ordeined vnto eternall life, beleeued. (aiōnios g166)
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From the beginning of the worlde, God knoweth all his workes. (aiōn g165)
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For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: (aïdios g126)
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Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen. (aiōn g165)
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That is, to them which through patience in well doing, seeke glorie, and honour, and immortalitie, euerlasting life: (aiōnios g166)
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That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord. (aiōnios g166)
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But now being freed from sinne, and made seruants vnto God, ye haue your fruit in holines, and the end, euerlasting life. (aiōnios g166)
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For the wages of sinne is death: but the gift of God is eternall life, through Iesus Christ our Lord. (aiōnios g166)
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Of whome are the fathers, and of whome concerning the flesh, Christ came, who is God ouer all, blessed for euer, Amen. (aiōn g165)
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Or, Who shall descend into the deepe? (that is to bring Christ againe from the dead) (Abyssos g12)
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For God hath shut vp all in vnbeliefe, that he might haue mercie on all. (eleēsē g1653)
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For of him, and through him, and for him are all things: to him be glory for euer. Amen. (aiōn g165)
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And fashion not your selues like vnto this worlde, but bee yee changed by the renewing of your minde, that ye may prooue what that good, and acceptable and perfect will of God is. (aiōn g165)
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To him nowe that is of power to establish you according to my Gospel, and preaching of Iesus Christ, by the reuelation of the mysterie, which was kept secrete since the worlde began: (aiōnios g166)
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(But nowe is opened, and published among all nations by the Scriptures of the Prophetes, at the commandement of the euerlasting God for the obedience of faith) (aiōnios g166)
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To God, I say, only wise, be praise through Iesus Christ for euer. Amen. ‘Written to the Romans from Corinthus, and sent by Phebe, seruaunt of the Church which is at Cenchrea.’ (aiōn g165)
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Where is the wise? where is the Scribe? where is the disputer of this worlde? hath not God made the wisedome of this worlde foolishnesse? (aiōn g165)
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And we speake wisedome among them that are perfect: not the wisedome of this world, neither of the princes of this world, which come to nought. (aiōn g165)
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But we speake the wisedome of God in a mysterie, euen the hid wisedom, which God had determined before the world, vnto our glory. (aiōn g165)
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Which none of the princes of this world hath knowen: for had they knowen it, they would not haue crucified the Lord of glory. (aiōn g165)
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Let no man deceiue himselfe: If any man among you seeme to be wise in this world, let him be a foole, that he may be wise. (aiōn g165)
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Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother. (aiōn g165)
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Nowe all these things came vnto them for ensamples, and were written to admonish vs, vpon whome the endes of the world are come. (aiōn g165)
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O death where is thy sting? O graue where is thy victorie? (Hadēs g86)
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In whom the God of this world hath blinded the mindes, that is, of the infidels, that the light of the glorious Gospell of Christ, which is the image of God, should not shine vnto them. (aiōn g165)
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For our light affliction which is but for a moment, causeth vnto vs a farre most excellent and an eternall waight of glorie: (aiōnios g166)
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While we looke not on the thinges which are seene, but on the things which are not seene: for the things which are seene, are temporall: but the things which are not seene, are eternall. (aiōnios g166)
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For we knowe that if our earthly house of this tabernacle be destroyed, we haue a building giuen of God, that is, an house not made with handes, but eternall in the heauens. (aiōnios g166)
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(As it is written, He hath sparsed abroad and hath giuen to the poore: his beneuolence remayneth for euer. (aiōn g165)
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The God, euen the Father of our Lord Iesus Christ, which is blessed for euermore, knoweth that I lie not. (aiōn g165)
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Which gaue himself for our sinnes, that he might deliuer vs from this present euill world according to the will of God euen our Father, (aiōn g165)
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For hee that soweth to his flesh, shall of the flesh reape corruption: but hee that soweth to the spirit, shall of the spirit reape life euerlasting. (aiōnios g166)
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Farre aboue al principalitie, and power, and might, and domination, and euery Name, that is named, not in this world only, but also in that that is to come, (aiōn g165)
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Wherein, in times past ye walked, according to the course of this world, and after the prince that ruleth in the aire, euen the spirite, that nowe worketh in the children of disobedience, (aiōn g165)
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That he might shewe in the ages to come the exceeding riches of his grace, through his kindnesse toward vs in Christ Iesus. (aiōn g165)
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And to make cleare vnto all men what the fellowship of the mysterie is, which from the beginning of the world hath bene hid in God, who hath created all things by Iesus Christ, (aiōn g165)
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According to the eternall purpose, which he wrought in Christ Iesus our Lord: (aiōn g165)
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Be praise in the Church by Christ Iesus, throughout all generations for euer, Amen. (aiōn g165)
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For we wrestle not against flesh and blood, but against principalities, against powers, and against the worldly gouernours, the princes of the darkenesse of this worlde, against spirituall wickednesses, which are in ye hie places. (aiōn g165)
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Vnto God euen our Father be praise for euermore, Amen. (aiōn g165)
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Which is the mysterie hid since the world began, and from all ages, but nowe is made manifest to his Saintes, (aiōn g165)
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Which shall be punished with euerlasting perdition, from the presence of the Lord, and from the glory of his power, (aiōnios g166)
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Now the same Iesus Christ our Lord; and our God euen the Father which hath loued vs, and hath giuen vs euerlasting consolation and good hope through grace, (aiōnios g166)
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Notwithstanding, for this cause was I receiued to mercie, that Iesus Christ should first shewe on me all long suffering vnto the ensample of them, which shall in time to come beleeue in him vnto eternall life. (aiōnios g166)
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Nowe vnto the King euerlasting, immortall, inuisible, vnto God onely wise, be honour and glorie, for euer, and euer, Amen. (aiōn g165)
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Fight the good fight of faith: lay holde of eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)
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Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen. (aiōnios g166)
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Charge them that are rich in this world, that they be not high minded, and that they trust not in vncertaine riches, but in the liuing God, (which giueth vs aboundantly, all things to enioy) (aiōn g165)
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Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen to vs through Christ Iesus before the world was, (aiōnios g166)
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Therefore I suffer all things, for the elects sake, that they might also obtaine the saluation which is in Christ Iesus, with eternall glorie. (aiōnios g166)
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For Demas hath forsaken me, and hath embraced this present world, and is departed vnto Thessalonica. Crescens is gone to Galatia, Titus vnto Dalmatia. (aiōn g165)
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And the Lord will deliuer me from euery euil worke, and will preserue me vnto his heauenly kingdome: to whome be praise for euer and euer, Amen. (aiōn g165)
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Vnto the hope of eternall life, which God that cannot lie, hath promised before the world began: (aiōnios g166)
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And teacheth vs that we should denie vngodlinesse and worldly lusts, and that we should liue soberly and righteously, and godly in this present world, (aiōn g165)
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That we, being iustified by his grace, should be made heires according to the hope of eternall life. (aiōnios g166)
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It may be that he therefore departed for a season, that thou shouldest receiue him for euer, (aiōnios g166)
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in these last dayes hee hath spoken vnto vs by his Sonne, Whom he hath made heire of al things, by whome also he made the worldes, (aiōn g165)
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But vnto the Sonne he saith, O God, thy throne is for euer and euer: the scepter of thy kingdome is a scepter of righteousnes. (aiōn g165)
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As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec. (aiōn g165)
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And being consecrate, was made the authour of eternall saluation vnto all them that obey him: (aiōnios g166)
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Of the doctrine of baptismes, and laying on of hands, and of the resurrection from the dead, and of eternall iudgement. (aiōnios g166)
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And haue tasted of the good word of God, and of the powers of the world to come, (aiōn g165)
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Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec. (aiōn g165)
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For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. (aiōn g165)
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But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) (aiōn g165)
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But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. (aiōn g165)
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For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (aiōn g165)
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Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios g166)
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How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios g166)
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And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios g166)
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(For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn g165)
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Through faith we vnderstand that the world was ordeined by the worde of God, so that the things which we see, are not made of things which did appeare. (aiōn g165)
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Iesus Christ yesterday, and to day, the same also is for euer. (aiōn g165)
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The God of peace that brought againe from the dead our Lord Iesus, the great shepheard of the sheepe, through the blood of the euerlasting Couenant, (aiōnios g166)
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Make you perfect in all good workes, to doe his will, working in you that which is pleasant in his sight through Iesus Christ, to whom be praise for euer and euer, Amen. (aiōn g165)
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And the tongue is fire, yea, a worlde of wickednesse: so is the tongue set among our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell. (Geenna g1067)
Mizib ts'acab vobna. Miz canane əzaabışde əree nekke qopkuvalla deşin əzaa vod. Mançin insan bıkırra əqə'əna. Mana cehinnyamıke g'ooxha, qiyğab mançin ı'mı'rcab gyooxhan ha'a. (Geenna g1067)
Being borne anewe, not of mortall seede, but of immortall, by the woorde of God, who liueth and endureth for euer. (aiōn g165)
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But the worde of the Lord endureth for euer: and this is the woorde which is preached among you. (aiōn g165)
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If any man speake, let him speake as the wordes of God. If any man minister, let him do it as of the abilitie which God ministreth, that God in al things may be glorified through Iesus Christ, to whome is prayse and dominion for euer, and euer, Amen. (aiōn g165)
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And the God of all grace, which hath called vs vnto his eternall glory by Christ Iesus, after that ye haue suffered a litle, make you perfite, confirme, strengthen and stablish you. (aiōnios g166)
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For by this meanes an entring shalbe ministred vnto you aboundantly into the euerlasting kingdome of our Lord and Sauiour Iesus Christ. (aiōnios g166)
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For if God spared not the Angels that had sinned, but cast them downe into hell, and deliuered them into chaines of darkenes, to be kept vnto damnation: (Tartaroō g5020)
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But grow in grace, and in the knowledge of our Lord and Sauiour Iesus Christ: to him be glory both now and for euermore. Amen. (aiōn g165)
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(For that life was made manifest, and wee haue seene it, and beare witnes, and shewe vnto you that eternall life, which was with the Father, and was made manifest vnto vs) (aiōnios g166)
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And this world passeth away, and the lust thereof: but he that fulfilleth the will of God, abideth euer. (aiōn g165)
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And this is the promise that he hath promised vs, euen that eternall life. (aiōnios g166)
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Whosoeuer hateth his brother, is a manslayer: and ye know that no manslayer hath eternall life abiding in him. (aiōnios g166)
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And this is that record, to wit, that God hath giuen vnto vs eternall life, and this life is in that his Sonne. (aiōnios g166)
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These things haue I written vnto you, that beleeue in the Name of that Sonne of God, that ye may knowe that ye haue eternall life, and that ye may beleeue in the Name of that Sonne of God. (aiōnios g166)
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But we know that that Sone of God is come, and hath giue vs a mind to know him, which is true: and we are in him that is true, that is, in that his Sone Iesus Christ: this same is that very God, and that eternal life. (aiōnios g166)
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For the trueths sake which dwelleth in vs, and shalbe with vs for euer: (aiōn g165)
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The Angels also which kept not their first estate, but left their owne habitation, hee hath reserued in euerlasting chaines vnder darkenesse vnto the iudgement of the great day. (aïdios g126)
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As Sodom and Gomorrhe, and the cities about them, which in like maner as they did, committed fornication, and followed strange flesh, are set foorth for an ensample, and suffer the vengeance of eternall fire. (aiōnios g166)
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They are the raging waues of the sea, foming out their owne shame: they are wandring starres, to whome is reserued the blackenesse of darkenesse for euer. (aiōn g165)
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And keepe your selues in the loue of God, looking for the mercie of our Lord Iesus Christ, vnto eternall life. (aiōnios g166)
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That is, to God only wise, our Sauiour, be glorie, and maiestie, and dominion, and power, both nowe and for euer, Amen. (aiōn g165)
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And made vs Kings and Priests vnto God euen his Father, to him I say be glory, and dominion for euermore, Amen. (aiōn g165)
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And am aliue, but I was dead: and beholde, I am aliue for euermore, Amen: and I haue the keyes of hell and of death. (aiōn g165, Hadēs g86)
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And when those beasts gaue glorie, and honour, and thanks to him that sate on the throne, which liueth for euer and euer, (aiōn g165)
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The foure and twentie Elders fell downe before him that sate on the throne and worshipped him that liueth for euermore, and cast their crownes before the throne, saying, (aiōn g165)
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And al the creatures which are in heauen, and on the earth, and vnder the earth, and in the sea, and al that are in them, heard I, saying, Praise, and honour, and glory, and power be vnto him, that sitteth vpon the throne, and vnto the Lambe for euermore. (aiōn g165)
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And I looked, and beholde, a pale horse, and his name that sate on him was Death, and Hell folowed after him, and power was giuen vnto them ouer the fourth part of the earth, to kill with sworde, and with hunger, and with death, and with beasts of the earth. (Hadēs g86)
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Saying, Amen. Praise, and glorie, and wisdom, and thankes, and honour, and power, and might bee vnto our God for euermore, Amen. (aiōn g165)
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And the fifth Angel blew the trumpet, and I saw a starre fall from heauen vnto the earth, and to him was giuen the key of the bottomlesse pit. (Abyssos g12)
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And he opened the bottomlesse pit, and there arose the smoke of the pit, as the smoke of a great fornace, and the sunne, and the ayre were darkened by the smoke of the pit. (Abyssos g12)
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And they haue a King ouer them, which is the Angel of the bottomlesse pit, whose name in Hebrewe is Abaddon, and in Greeke he is named Apollyon, that is, destroying. (Abyssos g12)
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And sware by him that liueth for euermore, which created heauen, and the thinges that therein are, and the earth, and the things that therein are, and the sea, and the thinges that therein are, that time should be no more. (aiōn g165)
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And when they haue finished their testimonie, the beast that commeth out of the bottomlesse pit, shall make warre against them, and shall ouercome them, and kill them. (Abyssos g12)
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And the seuenth Angell blewe the trumpet, and there were great voyces in heauen, saying, The kingdomes of this worlde are our Lordes, and his Christes, and he shall reigne for euermore. (aiōn g165)
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Then I sawe another Angel flie in the mids of heauen, hauing an euerlasting Gospel, to preach vnto them that dwell on the earth, and to euery nation, and kinred, and tongue, and people, (aiōnios g166)
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And the smoke of their torment shall ascend euermore: and they shall haue no rest day nor night, which worship the beast and his image, and whosoeuer receiueth the print of his name. (aiōn g165)
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And one of the foure beastes gaue vnto the seuen Angels seuen golden vials full of the wrath of God, which liueth for euermore. (aiōn g165)
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The beast that thou hast seene, was, and is not, and shall ascend out of the bottomles pit, and shall goe into perdition, and they that dwell on the earth, shall wonder (whose names are not written in the booke of life from the foundation of ye world) when they behold the beast that was, and is not, and yet is. (Abyssos g12)
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And againe they saide, Hallelu-iah: and that her smoke rose vp for euermore. (aiōn g165)
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But ye beast was taken, and with him that false prophet that wrought miracles before him, whereby he deceiued them that receiued ye beastes marke, and them that worshipped his image. These both were aliue cast into a lake of fire, burning with brimstone. (Limnē Pyr g3041 g4442)
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And I saw an Angel come downe from heauen, hauing the keye of the bottomles pit, and a great chaine in his hand. (Abyssos g12)
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And cast him into the bottomles pit, and he shut him vp, and sealed the doore vpon him, that he should deceiue the people no more, till the thousand yeeres were fulfilled: for after that he must be loosed for a litle season. (Abyssos g12)
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And the deuill that deceiued them, was cast into a lake of fire and brimstone, where that beast and that false prophet are, and shall be tormented euen day and night for euermore. (aiōn g165, Limnē Pyr g3041 g4442)
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And the sea gaue vp her dead, which were in her, and death and hell deliuered vp the dead, which were in them: and they were iudged euery man according to their woorkes. (Hadēs g86)
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And death and hell were cast into the lake of fire: this is the second death. (Hadēs g86, Limnē Pyr g3041 g4442)
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And whosoeuer was not found written in the booke of life, was cast into the lake of fire. (Limnē Pyr g3041 g4442)
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But the fearful and vnbeleeuing, and the abominable and murtherers, and whoremogers, and sorcerers, and idolaters, and all liars shall haue their part in the lake, which burneth with fire and brimstone, which is the second death. (Limnē Pyr g3041 g4442)
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And there shalbe no night there, and they neede no candle, neither light of the sunne: for the Lord God giueth them light, and they shall reigne for euermore. (aiōn g165)
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Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are welles without water, and cloudes caried about with a tempest, to whome the blacke darkenes is reserued for euer. (questioned)
