Aionian Verses
Then all his sonnes and all his daughters rose vp to comfort him, but he woulde not be comforted, but said, Surely I will go downe into the graue vnto my sonne mourning: so his father wept for him. (Sheol )
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But he said, My sonne shall not go downe with you: for his brother is dead, and he is left alone: if death come vnto him by the way which ye goe, then ye shall bring my gray head with sorow vnto the graue. (Sheol )
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Nowe yee take this also away from me: if death take him, then yee shall bring my graye head in sorowe to the graue. (Sheol )
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Then when hee shall see that the childe is not come, he will die: so shall thy seruants bring the graye head of thy seruant our father with sorowe to the graue. (Sheol )
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But if the Lord make a newe thing, and the earth open her mouth, and swallowe them vp with all that they haue, and they goe downe quicke into ye pit, then ye shall vnderstand that these men haue prouoked the Lord. (Sheol )
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So they and all that they had, went down aliue into the pit, and the earth couered them: so they perished from among the Congregation. (Sheol )
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For fire is kindled in my wrath, and shall burne vnto the bottome of hell, and shall consume the earth with her increase, and set on fire the foundations of the mountaines. (Sheol )
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The Lord killeth and maketh aliue: bringeth downe to the graue and raiseth vp. (Sheol )
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The sorowes of the graue compassed mee about: the snares of death ouertooke mee. (Sheol )
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Doe therefore according to thy wisdome, and let thou not his hoare head go downe to the graue in peace. (Sheol )
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But thou shalt not count him innocent: for thou art a wise man, and knowest what thou oughtest to doe vnto him: therefore thou shalt cause his hoare head to goe downe to the graue with blood. (Sheol )
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As the cloude vanisheth and goeth away, so he that goeth downe to the graue, shall come vp no more. (Sheol )
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The heauens are hie, what canst thou doe? it is deeper then the hell, how canst thou know it? (Sheol )
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Oh that thou wouldest hide me in the graue, and keepe me secret, vntill thy wrath were past, and wouldest giue me terme, and remember me. (Sheol )
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Though I hope, yet the graue shall bee mine house, and I shall make my bed in the darke. (Sheol )
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They shall goe downe into the bottome of the pit: surely it shall lye together in the dust. (Sheol )
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They spend their dayes in wealth, and suddenly they go downe to the graue. (Sheol )
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As the dry ground and heate consume the snowe waters, so shall the graue the sinners. (Sheol )
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The graue is naked before him, and there is no couering for destruction. (Sheol )
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For in death there is no remembrance of thee: in the graue who shall prayse thee? (Sheol )
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The wicked shall turne into hell, and all nations that forget God. (Sheol )
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For thou wilt not leaue my soule in the graue: neither wilt thou suffer thine holy one to see corruption. (Sheol )
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The sorowes of the graue haue compassed me about: the snares of death ouertooke me. (Sheol )
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O Lord, thou hast brought vp my soule out of the graue: thou hast reuiued me from them that goe downe into the pit. (Sheol )
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Let me not be confounded, O Lord: for I haue called vpon thee: let the wicked bee put to confusion, and to silence in the graue. (Sheol )
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Like sheepe they lie in graue: death deuoureth them, and the righteous shall haue domination ouer them in the morning: for their beautie shall consume, when they shall goe from their house to graue. (Sheol )
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But God shall deliuer my soule from the power of the graue: for he will receiue me. (Selah) (Sheol )
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Let death sense vpon them: let them goe downe quicke into the graue: for wickednes is in their dwellings, euen in the middes of them. (Sheol )
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For great is thy mercie toward me, and thou hast deliuered my soule from the lowest graue. (Sheol )
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For my soule is filled with euils, and my life draweth neere to the graue. (Sheol )
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What man liueth, and shall not see death? shall hee deliuer his soule from the hande of the graue? (Selah) (Sheol )
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When the snares of death copassed me, and the griefes of the graue caught me: when I founde trouble and sorowe. (Sheol )
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If I ascende into heauen, thou art there: if I lye downe in hell, thou art there. (Sheol )
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Our bones lye scattered at the graues mouth, as he that heweth wood or diggeth in the earth. (Sheol )
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We wil swallow them vp aliue like a graue euen whole, as those that goe downe into the pit: (Sheol )
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Her feete goe downe to death, and her steps take holde on hell. (Sheol )
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Her house is the way vnto ye graue, which goeth downe to the chambers of death. (Sheol )
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But he knoweth not, that ye dead are there, and that her ghestes are in the depth of hell. (Sheol )
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Hell and destruction are before the Lord: how much more the hearts of the sonnes of men? (Sheol )
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The way of life is on high to the prudent, to auoyde from hell beneath. (Sheol )
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Thou shalt smite him with the rodde, and shalt deliuer his soule from hell. (Sheol )
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The graue and destruction can neuer be full, so the eyes of man can neuer be satisfied. (Sheol )
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The graue, and the barren wombe, the earth that cannot be satisfied with water, and the fire that sayeth not, It is ynough. (Sheol )
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All that thine hand shall finde to doe, doe it with all thy power: for there is neither worke nor inuention, nor knowledge, nor wisedome in the graue whither thou goest. (Sheol )
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Set mee as a seale on thine heart, and as a signet vpon thine arme: for loue is strong as death: ielousie is cruel as the graue: the coles thereof are fierie coles, and a vehement flame. (Sheol )
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Therefore hell hath inlarged it selfe, and hath opened his mouth, without measure, and their glorie, and their multitude, and their pompe, and hee that reioyceth among them, shall descend into it. (Sheol )
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Aske a signe for thee of the Lord thy God: aske it, either in the depth beneath or in the height aboue. (Sheol )
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Hel beneath is mooued for thee to meete thee at thy comming, raising vp the deade for thee, euen all the princes of the earth, and hath raised from their thrones all the Kinges of the nations. (Sheol )
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Thy pompe is brought downe to ye graue, and the sounde of thy violes: the worme is spred vnder thee, and the wormes couer thee. (Sheol )
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But thou shalt bee brought downe to the graue, to the sides of the pit. (Sheol )
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Because ye haue said, We haue made a couenant with death, and with hell are we at agreement: though a scourge runne ouer, and passe through, it shall not come at vs: for we haue made falshood our refuge, and vnder vanitie are we hid, (Sheol )
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And your couenant with death shalbe disanulled, and your agreement with hell shall not stand: when a scourge shall runne ouer and passe through, then shall ye be trode downe by it. (Sheol )
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I saide in the cutting off of my dayes, I shall goe to the gates of the graue: I am depriued of the residue of my yeeres. (Sheol )
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For the graue cannot confesse thee: death cannot praise thee: they that goe downe into the pit, cannot hope for thy trueth. (Sheol )
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Thou wentest to the Kings with oyle, and diddest increase thine oyntments and sende thy messengers farre off, and diddest humble thy selfe vnto hell. (Sheol )
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Thus saith the Lord God, In the day when he went downe to hell, I caused them to mourne, and I couered the deepe for him, and I did restreine the floods thereof, and the great waters were stayed: I caused Lebanon to mourne for him, and all the trees of the fielde fainted. (Sheol )
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I made the nations to shake at the sound of his fall, when I cast him downe to hell with them that descend into the pit, and all the excellent trees of Eden, and the best of Lebanon: euen all that are nourished with waters, shall be comforted in the nether partes of the earth. (Sheol )
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They also went downe to hell with him vnto them that be slaine with the sworde, and his arme, and they that dwelt vnder his shadowe in the middes of the heathen. (Sheol )
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The most mighty and strong shall speake to him out of the mids of hell with them that helpe her: they are gone downe and sleepe with the vncircumcised that be slaine by the sworde. (Sheol )
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And they shall not lie with the valiant of the vncircumcised, that are fallen, which are gone down to the graue, with their weapons of warre, and haue laied their swords vnder their heads, but their iniquitie shalbe vpon their bones: because they were the feare of the mighty in the lande of the liuing. (Sheol )
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I wil redeeme them from the power of the graue: I will deliuer them from death: O death, I wil be thy death: O graue, I will be thy destruction: repentance is hid from mine eyes. (Sheol )
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Though they digge into the hell, thence shall mine hande take them: though they clime vp to heauen, thence will I bring them downe. (Sheol )
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And said, I cryed in mine affliction vnto the Lord, and he heard me: out of the bellie of hell cryed I, and thou heardest my voyce. (Sheol )
Вов пхэнда: — Ды бида мэ типисилём РАЕСТИ, и Вов задэдуманя мандэ. Мэ затиписилём кола люмлятар мулэндар — тай Ту ушундан муро гласо. (Sheol )
Yea, in deede the proude man is as hee that transgresseth by wine: therefore shall he not endure, because he hath enlarged his desire as the hell, and is as death, and can not be satisfied, but gathereth vnto him all nations, and heapeth vnto him all people. (Sheol )
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But I say vnto you, whosoeuer is angry with his brother vnaduisedly, shalbe culpable of iudgment. And whosoeuer sayth vnto his brother, Raca, shalbe worthy to be punished by the Councill. And whosoeuer shall say, Foole, shalbe worthy to be punished with hell fire. (Geenna )
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Wherefore if thy right eye cause thee to offend, plucke it out, and cast it from thee: for better it is for thee, that one of thy members perish, then that thy whole body should be cast into hell. (Geenna )
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Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell. (Geenna )
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And feare yee not them which kill the bodie, but are nor able to kill the soule: but rather feare him, which is able to destroy both soule and bodie in hell. (Geenna )
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And thou, Capernaum, which art lifted vp vnto heauen, shalt be brought downe to hell: for if the great workes, which haue bin done in thee, had bene done among them of Sodom, they had remained to this day. (Hadēs )
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And whosoeuer shall speake a word against the Sonne of man, it shall be forgiuen him: but whosoeuer shall speake against the holy Ghost, it shall not be forgiuen him, neither in this worlde, nor in the worlde to come. (aiōn )
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And hee that receiued the seede among thornes, is hee that heareth the woorde: but the care of this worlde, and the deceitfulnesse of riches choke the word, and he is made vnfruitfull. (aiōn )
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And the enemie that soweth them, is the deuill, and the haruest is the end of the worlde, and the reapers be the Angels. (aiōn )
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As then the tares are gathered and burned in ye fire, so shall it be in the end of this world. (aiōn )
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So shall it be at the end of the world. The Angels shall goe foorth, and seuer the bad from among the iust, (aiōn )
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And I say also vnto thee, that thou art Peter, and vpon this rocke I will builde my Church: and ye gates of hell shall not ouercome it. (Hadēs )
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Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire. (aiōnios )
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And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire. (Geenna )
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And beholde, one came and sayd vnto him, Good Master, what good thing shall I doe, that I may haue eternall life? (aiōnios )
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And whosoeuer shall forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, he shall receiue an hundreth folde more, and shall inherite euerlasting life. (aiōnios )
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And seeing a figge tree in the way, he came to it, and found nothing thereon, but leaues onely, and said to it, Neuer fruite grow on thee henceforwards. And anon the figge tree withered. (aiōn )
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Wo be vnto you, Scribes and Pharises, hypocrites: for ye compasse sea and land to make one of your profession: and when he is made, ye make him two folde more the childe of hell, then you your selues. (Geenna )
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O serpents, the generation of vipers, howe should ye escape the damnation of hell! (Geenna )
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And as he sate vpon the mount of Oliues, his disciples came vnto him apart, saying, Tell vs when these things shall be, and what signe shalbe of thy comming, and of the ende of the world. (aiōn )
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Then shall he say vnto them on ye left hand, Depart from me ye cursed, into euerlasting fire, which is prepared for the deuill and his angels. (aiōnios )
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And these shall goe into euerlasting paine, and the righteous into life eternall. (aiōnios )
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Teaching them to obserue all things, whatsoeuer I haue commanded you: and lo, I am with you alway, vntill the ende of the worlde, Amen. (aiōn )
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But hee that blasphemeth against the holy Ghost, shall neuer haue forgiuenesse, but is culpable of eternall damnation. (aiōn , aiōnios )
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But the cares of this world, and the deceitfulnes of riches, and the lustes of other things enter in, and choke the word, and it is vnfruitfull. (aiōn )
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Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched, (Geenna )
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Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched, (Geenna )
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And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire, (Geenna )
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And when hee was gone out on the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I doe, that I may possesse eternall life? (aiōnios )
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But he shall receiue an hundred folde, now at this present, houses, and brethren, and sisters, and mothers, and children, and lands with persecutions, and in the world to come, eternall life. (aiōn , aiōnios )
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Then Iesus answered, and sayd to it, Neuer man eate fruite of thee hereafter while the world standeth: and his disciples heard it. (aiōn )
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And hee shall reigne ouer the house of Iacob for euer, and of his kingdome shall bee none ende. (aiōn )
И авэла Вов Тхагари дэ родо Иаковохкоро, и Тхагаримо Лэхкоро никала на пэрэачела. (aiōn )
(As hee hath spoken to our fathers, to wit, to Abraham, and his seede) for euer. (aiōn )
сар дэня Вов лав амарэ дадэнди, Авраамости тай лэхкэрэ родости пэ всавири вряма. (aiōn )
As he spake by ye mouth of his holy Prophets, which were since the world began, saying, (aiōn )
зрицардан Тиро лав, саво Ту пхэнэґас дэ думутни вряма Тирэ свэнтонэ англунаренца, (aiōn )
And they besought him, that he would not commaund them to goe out into the deepe. (Abyssos )
Тай мангле Исусо, соб Вов тэ на бичалэл лэн дэ хасютно тхан. (Abyssos )
And thou, Capernaum, which art exalted to heauen, shalt be thrust downe to hell. (Hadēs )
И ту, форо Капернаумо, гинисарэх тэ ваздэпэ упрэ? Ту дэ адо тэлэдэґа. (Hadēs )
Then beholde, a certaine Lawyer stoode vp, and tempted him, saying, Master, what shall I doe, to inherite eternall life? (aiōnios )
Тунчи екх сиклимарендар пав Упхэнима вщиля, соб тэ зумавэ Исусо, тай пхучля: — Сиклимари! Со манди тэ терэ, соб тэ авэл мандэ вечно джювимо? (aiōnios )
But I wil forewarne you, who ye shall feare: feare him which after hee hath killed, hath power to cast into hell: yea, I say vnto you, him feare. (Geenna )
Нэ сикавава тумэнди, кастар трэбуни тэ дара: даран Кодэлэстар, Кастэ исин зор на кици тэ мулярэ, нэ тэ чувэ дэ геенна. Кади, пхэнав тумэнди, Кодэлэстар даран. (Geenna )
And the Lord commended the vniust stewarde, because he had done wisely. Wherefore the children of this worlde are in their generation wiser then the children of light. (aiōn )
И ашарда хулай бипативалэ бутярнэ пала кода, сар годяґа выджиля кадэлэ рындостар. Кадэла люмлякэрэ чявэ лиджян рындуря пэхкэрэ амалэнца годявэдэр, сар чявэ Дэвлэхкэрэ, Саво исин Одуд. (aiōn )
And I say vnto you, Make you friends with the riches of iniquitie, that when ye shall want, they may receiue you into euerlasting habitations. (aiōnios )
Мэ ж пхэнав тумэнди: азбан пэсти амалэн хасютнэ барвалимаґа. И кала тумаро барвалимо проджяла, тумэн прылэна дэ катунэн, савэ авэна тэ аче вечно. (aiōnios )
And being in hell in torments, he lift vp his eyes, and sawe Abraham a farre off, and Lazarus in his bosome. (Hadēs )
И кала барвало халас грыжа дэ адо, вов подыкхля упрал и удыкхля дур пэстар Авраамо и Лазаре, саво сля паша лэстэ. (Hadēs )
Then a certaine ruler asked him, saying, Good Master, what ought I to doe, to inherite eternall life? (aiōnios )
Екх пхурэдэрэндар пхучля Исусостар: — Сиклимари лачё! Со манди тэ терэ, соб тэ доросав вечно джювимо? (aiōnios )
Which shall not receiue much more in this world, and in the world to come life euerlasting. (aiōn , aiōnios )
лэла будэр дэ кадэлэ джювима, а дэ вряма, сави авэла, — вечно джювимо. (aiōn , aiōnios )
Then Iesus answered, and sayd vnto them, The children of this world marry wiues, and are married. (aiōn )
Исусо пхэнда лэнди: — Мануша дэ кадэва вако лэн пэсти ромнен и джян паларом. (aiōn )
But they which shalbe counted worthy to enioy that world, and the resurrection from the dead, neither marry wiues, neither are married. (aiōn )
А касти вытэлэдэла патив тэ джювэ дэ авэр вако тай савэ отджювдёна мулэндар, кадэла мануша на лэн пэсти ромнен и паларом на выджян. (aiōn )
That whosoeuer beleeueth in him, shoulde not perish, but haue eternall life. (aiōnios )
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For God so loued the worlde, that hee hath giuen his onely begotten Sonne, that whosoeuer beleeueth in him, should not perish, but haue euerlasting life. (aiōnios )
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Hee that beleeueth in the Sonne, hath euerlasting life, and hee that obeyeth not the Sonne, shall not see life, but the wrath of God abideth on him. (aiōnios )
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But whosoeuer drinketh of the water that I shall giue him, shall neuer be more a thirst: but the water that I shall giue him, shalbe in him a well of water, springing vp into euerlasting life. (aiōn , aiōnios )
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And he that reapeth, receiueth rewarde, and gathereth fruite vnto life eternall, that both he that soweth, and he that reapeth, might reioyce together. (aiōnios )
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Verely, verely I say vnto you, he that heareth my worde, and beleeueth him that sent me, hath euerlasting life, and shall not come into condemnation, but hath passed from death vnto life. (aiōnios )
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Searche the Scriptures: for in them ye thinke to haue eternall life, and they are they which testifie of me. (aiōnios )
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Labour not for ye meate which perisheth, but for the meate that endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: for him hath God the Father sealed. (aiōnios )
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And this is the will of him that sent mee, that euery man which seeth the Sonne, and beleeueth in him, should haue euerlasting life: and I will raise him vp at the last day. (aiōnios )
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Verely, verely I say vnto you, hee that beleeueth in me, hath euerlasting life. (aiōnios )
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I am that liuing breade, which came downe from heauen: if any man eate of this breade, hee shall liue for euer: and the bread that I will giue, is my flesh, which I will giue for the life of the world. (aiōn )
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Whosoeuer eateth my flesh, and drinketh my blood, hath eternall life, and I will raise him vp at the last day. (aiōnios )
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This is that bread which came downe from heauen: not as your fathers haue eaten Manna, and are deade. Hee that eateth of this bread, shall liue for euer. (aiōn )
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Then Simon Peter answered him, Master, to whome shall we goe? thou hast the wordes of eternall life: (aiōnios )
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And the seruant abideth not in the house for euer: but the Sonne abideth for euer. (aiōn )
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Verely, verely I say vnto you, If a man keepe my word, he shall neuer see death. (aiōn )
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Then said the Iewes to him, Now know we that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my worde, he shall neuer taste of death. (aiōn )
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Since the world began, was it not heard, that any man opened the eyes of one that was borne blinde. (aiōn )
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And I giue vnto them eternall life, and they shall neuer perish, neither shall any plucke them out of mine hand. (aiōn , aiōnios )
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And whosoeuer liueth, and beleeueth in me, shall neuer die: Beleeuest thou this? (aiōn )
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He that loueth his life, shall lose it, and he that hateth his life in this world, shall keepe it vnto life eternall. (aiōnios )
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The people answered him, We haue heard out of the Law, that that Christ bideth for euer: and howe sayest thou, that that Sonne of man must be lift vp? Who is that Sonne of man? (aiōn )
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And I knowe that his commandement is life euerlasting: the thinges therefore that I speake, I speake them so as the Father sayde vnto me. (aiōnios )
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Peter said vnto him, Thou shalt neuer wash my feete. Iesus answered him, If I wash thee not, thou shalt haue no part with me. (aiōn )
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And I wil pray the Father, and he shall giue you another Comforter, that he may abide with you for euer, (aiōn )
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As thou hast giuen him power ouer all flesh, that he shoulde giue eternall life to all them that thou hast giuen him. (aiōnios )
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And this is life eternall, that they knowe thee to be the onely very God, and whom thou hast sent, Iesus Christ. (aiōnios )
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Because thou wilt not leaue my soule in graue, neither wilt suffer thine Holy one to see corruption. (Hadēs )
Ту ж на ачявэґа муро води дэ адо тай на дэґа, соб свэнто Тиро тэ лэлпэ прахоґа. (Hadēs )
Hee knowing this before, spake of the resurrection of Christ, that his soule shoulde not bee left in graue, neither his flesh shoulde see corruption. (Hadēs )
Вов дыкхля англуни вряма и дэдумэлас пала Христохкоро отджюндивимо, со Вов на авэла ачявдо дэ адо, и со Лэхкоро трупо на лэлапэ прахоґа. (Hadēs )
Whome the heauen must containe vntill the time that all thinges be restored, which God had spoken by the mouth of all his holy Prophets since the world began. (aiōn )
Нэ Исусости трэбуни тэ ачелпэ дэ болыбэн, кала авэла Лэхкири вряма и кала Дэвэл возтховэла вса; вряма, пала сави Вов думут пхэнэлас чэрэз Пэхкэрэн свэнтонэн англунарен. (aiōn )
Then Paul and Barnabas spake boldly, and sayde, It was necessarie that the woorde of God shoulde first haue beene spoken vnto you: but seeing yee put it from you, and iudge your selues vnworthie of euerlasting life, loe, we turne to the Gentiles. (aiōnios )
Тунчи Павло тай Варнава пхэндэ лэнди ворта: — Лав Дэвлэхкоро трэбуни сля англал всавэрэстар тэ дэдумэ тумэнди. Нэ кала тумэ отпхэнэнпэ лэстар, тай на бинэн, со вечно джювимо исин важ тумэн, амэ джях наиудеенгэрэ манушэндэ, (aiōnios )
And when the Gentiles heard it, they were glad, and glorified the woorde of the Lord: and as many as were ordeined vnto eternall life, beleeued. (aiōnios )
Кала наиудея шундэ када, вонэ сле лошалэ тай лашарэнас Рае пала Лэхкэрэ лавэ. Тай патине всавэрэ, савэ сле вытидэне вечно джювимастэ. (aiōnios )
From the beginning of the worlde, God knoweth all his workes. (aiōn )
со джянэл англунимастар». (aiōn )
For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: (aïdios )
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Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen. (aiōn )
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That is, to them which through patience in well doing, seeke glorie, and honour, and immortalitie, euerlasting life: (aiōnios )
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That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord. (aiōnios )
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But now being freed from sinne, and made seruants vnto God, ye haue your fruit in holines, and the end, euerlasting life. (aiōnios )
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For the wages of sinne is death: but the gift of God is eternall life, through Iesus Christ our Lord. (aiōnios )
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Of whome are the fathers, and of whome concerning the flesh, Christ came, who is God ouer all, blessed for euer, Amen. (aiōn )
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Or, Who shall descend into the deepe? (that is to bring Christ againe from the dead) (Abyssos )
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For God hath shut vp all in vnbeliefe, that he might haue mercie on all. (eleēsē )
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For of him, and through him, and for him are all things: to him be glory for euer. Amen. (aiōn )
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And fashion not your selues like vnto this worlde, but bee yee changed by the renewing of your minde, that ye may prooue what that good, and acceptable and perfect will of God is. (aiōn )
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To him nowe that is of power to establish you according to my Gospel, and preaching of Iesus Christ, by the reuelation of the mysterie, which was kept secrete since the worlde began: (aiōnios )
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(But nowe is opened, and published among all nations by the Scriptures of the Prophetes, at the commandement of the euerlasting God for the obedience of faith) (aiōnios )
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To God, I say, only wise, be praise through Iesus Christ for euer. Amen. ‘Written to the Romans from Corinthus, and sent by Phebe, seruaunt of the Church which is at Cenchrea.’ (aiōn )
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Where is the wise? where is the Scribe? where is the disputer of this worlde? hath not God made the wisedome of this worlde foolishnesse? (aiōn )
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And we speake wisedome among them that are perfect: not the wisedome of this world, neither of the princes of this world, which come to nought. (aiōn )
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But we speake the wisedome of God in a mysterie, euen the hid wisedom, which God had determined before the world, vnto our glory. (aiōn )
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Which none of the princes of this world hath knowen: for had they knowen it, they would not haue crucified the Lord of glory. (aiōn )
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Let no man deceiue himselfe: If any man among you seeme to be wise in this world, let him be a foole, that he may be wise. (aiōn )
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Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother. (aiōn )
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Nowe all these things came vnto them for ensamples, and were written to admonish vs, vpon whome the endes of the world are come. (aiōn )
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O death where is thy sting? O graue where is thy victorie? (Hadēs )
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In whom the God of this world hath blinded the mindes, that is, of the infidels, that the light of the glorious Gospell of Christ, which is the image of God, should not shine vnto them. (aiōn )
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For our light affliction which is but for a moment, causeth vnto vs a farre most excellent and an eternall waight of glorie: (aiōnios )
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While we looke not on the thinges which are seene, but on the things which are not seene: for the things which are seene, are temporall: but the things which are not seene, are eternall. (aiōnios )
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For we knowe that if our earthly house of this tabernacle be destroyed, we haue a building giuen of God, that is, an house not made with handes, but eternall in the heauens. (aiōnios )
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(As it is written, He hath sparsed abroad and hath giuen to the poore: his beneuolence remayneth for euer. (aiōn )
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The God, euen the Father of our Lord Iesus Christ, which is blessed for euermore, knoweth that I lie not. (aiōn )
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Which gaue himself for our sinnes, that he might deliuer vs from this present euill world according to the will of God euen our Father, (aiōn )
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To whom be glory for euer and euer, Amen. (aiōn )
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For hee that soweth to his flesh, shall of the flesh reape corruption: but hee that soweth to the spirit, shall of the spirit reape life euerlasting. (aiōnios )
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Farre aboue al principalitie, and power, and might, and domination, and euery Name, that is named, not in this world only, but also in that that is to come, (aiōn )
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Wherein, in times past ye walked, according to the course of this world, and after the prince that ruleth in the aire, euen the spirite, that nowe worketh in the children of disobedience, (aiōn )
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That he might shewe in the ages to come the exceeding riches of his grace, through his kindnesse toward vs in Christ Iesus. (aiōn )
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And to make cleare vnto all men what the fellowship of the mysterie is, which from the beginning of the world hath bene hid in God, who hath created all things by Iesus Christ, (aiōn )
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According to the eternall purpose, which he wrought in Christ Iesus our Lord: (aiōn )
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Be praise in the Church by Christ Iesus, throughout all generations for euer, Amen. (aiōn )
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For we wrestle not against flesh and blood, but against principalities, against powers, and against the worldly gouernours, the princes of the darkenesse of this worlde, against spirituall wickednesses, which are in ye hie places. (aiōn )
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Vnto God euen our Father be praise for euermore, Amen. (aiōn )
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Which is the mysterie hid since the world began, and from all ages, but nowe is made manifest to his Saintes, (aiōn )
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Which shall be punished with euerlasting perdition, from the presence of the Lord, and from the glory of his power, (aiōnios )
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Now the same Iesus Christ our Lord; and our God euen the Father which hath loued vs, and hath giuen vs euerlasting consolation and good hope through grace, (aiōnios )
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Notwithstanding, for this cause was I receiued to mercie, that Iesus Christ should first shewe on me all long suffering vnto the ensample of them, which shall in time to come beleeue in him vnto eternall life. (aiōnios )
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Nowe vnto the King euerlasting, immortall, inuisible, vnto God onely wise, be honour and glorie, for euer, and euer, Amen. (aiōn )
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Fight the good fight of faith: lay holde of eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. (aiōnios )
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Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen. (aiōnios )
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Charge them that are rich in this world, that they be not high minded, and that they trust not in vncertaine riches, but in the liuing God, (which giueth vs aboundantly, all things to enioy) (aiōn )
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Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen to vs through Christ Iesus before the world was, (aiōnios )
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Therefore I suffer all things, for the elects sake, that they might also obtaine the saluation which is in Christ Iesus, with eternall glorie. (aiōnios )
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For Demas hath forsaken me, and hath embraced this present world, and is departed vnto Thessalonica. Crescens is gone to Galatia, Titus vnto Dalmatia. (aiōn )
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And the Lord will deliuer me from euery euil worke, and will preserue me vnto his heauenly kingdome: to whome be praise for euer and euer, Amen. (aiōn )
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Vnto the hope of eternall life, which God that cannot lie, hath promised before the world began: (aiōnios )
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And teacheth vs that we should denie vngodlinesse and worldly lusts, and that we should liue soberly and righteously, and godly in this present world, (aiōn )
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That we, being iustified by his grace, should be made heires according to the hope of eternall life. (aiōnios )
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It may be that he therefore departed for a season, that thou shouldest receiue him for euer, (aiōnios )
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in these last dayes hee hath spoken vnto vs by his Sonne, Whom he hath made heire of al things, by whome also he made the worldes, (aiōn )
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But vnto the Sonne he saith, O God, thy throne is for euer and euer: the scepter of thy kingdome is a scepter of righteousnes. (aiōn )
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As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec. (aiōn )
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And being consecrate, was made the authour of eternall saluation vnto all them that obey him: (aiōnios )
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Of the doctrine of baptismes, and laying on of hands, and of the resurrection from the dead, and of eternall iudgement. (aiōnios )
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And haue tasted of the good word of God, and of the powers of the world to come, (aiōn )
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Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec. (aiōn )
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For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. (aiōn )
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But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) (aiōn )
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But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. (aiōn )
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For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (aiōn )
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Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios )
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How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios )
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And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios )
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(For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn )
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Through faith we vnderstand that the world was ordeined by the worde of God, so that the things which we see, are not made of things which did appeare. (aiōn )
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Iesus Christ yesterday, and to day, the same also is for euer. (aiōn )
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The God of peace that brought againe from the dead our Lord Iesus, the great shepheard of the sheepe, through the blood of the euerlasting Couenant, (aiōnios )
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Make you perfect in all good workes, to doe his will, working in you that which is pleasant in his sight through Iesus Christ, to whom be praise for euer and euer, Amen. (aiōn )
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And the tongue is fire, yea, a worlde of wickednesse: so is the tongue set among our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell. (Geenna )
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Being borne anewe, not of mortall seede, but of immortall, by the woorde of God, who liueth and endureth for euer. (aiōn )
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But the worde of the Lord endureth for euer: and this is the woorde which is preached among you. (aiōn )
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If any man speake, let him speake as the wordes of God. If any man minister, let him do it as of the abilitie which God ministreth, that God in al things may be glorified through Iesus Christ, to whome is prayse and dominion for euer, and euer, Amen. (aiōn )
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And the God of all grace, which hath called vs vnto his eternall glory by Christ Iesus, after that ye haue suffered a litle, make you perfite, confirme, strengthen and stablish you. (aiōnios )
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To him be glory and dominion for euer and euer, Amen. (aiōn )
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For by this meanes an entring shalbe ministred vnto you aboundantly into the euerlasting kingdome of our Lord and Sauiour Iesus Christ. (aiōnios )
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For if God spared not the Angels that had sinned, but cast them downe into hell, and deliuered them into chaines of darkenes, to be kept vnto damnation: (Tartaroō )
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But grow in grace, and in the knowledge of our Lord and Sauiour Iesus Christ: to him be glory both now and for euermore. Amen. (aiōn )
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(For that life was made manifest, and wee haue seene it, and beare witnes, and shewe vnto you that eternall life, which was with the Father, and was made manifest vnto vs) (aiōnios )
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And this world passeth away, and the lust thereof: but he that fulfilleth the will of God, abideth euer. (aiōn )
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And this is the promise that he hath promised vs, euen that eternall life. (aiōnios )
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Whosoeuer hateth his brother, is a manslayer: and ye know that no manslayer hath eternall life abiding in him. (aiōnios )
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And this is that record, to wit, that God hath giuen vnto vs eternall life, and this life is in that his Sonne. (aiōnios )
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These things haue I written vnto you, that beleeue in the Name of that Sonne of God, that ye may knowe that ye haue eternall life, and that ye may beleeue in the Name of that Sonne of God. (aiōnios )
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But we know that that Sone of God is come, and hath giue vs a mind to know him, which is true: and we are in him that is true, that is, in that his Sone Iesus Christ: this same is that very God, and that eternal life. (aiōnios )
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For the trueths sake which dwelleth in vs, and shalbe with vs for euer: (aiōn )
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The Angels also which kept not their first estate, but left their owne habitation, hee hath reserued in euerlasting chaines vnder darkenesse vnto the iudgement of the great day. (aïdios )
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As Sodom and Gomorrhe, and the cities about them, which in like maner as they did, committed fornication, and followed strange flesh, are set foorth for an ensample, and suffer the vengeance of eternall fire. (aiōnios )
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They are the raging waues of the sea, foming out their owne shame: they are wandring starres, to whome is reserued the blackenesse of darkenesse for euer. (aiōn )
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And keepe your selues in the loue of God, looking for the mercie of our Lord Iesus Christ, vnto eternall life. (aiōnios )
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That is, to God only wise, our Sauiour, be glorie, and maiestie, and dominion, and power, both nowe and for euer, Amen. (aiōn )
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And made vs Kings and Priests vnto God euen his Father, to him I say be glory, and dominion for euermore, Amen. (aiōn )
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And am aliue, but I was dead: and beholde, I am aliue for euermore, Amen: and I haue the keyes of hell and of death. (aiōn , Hadēs )
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And when those beasts gaue glorie, and honour, and thanks to him that sate on the throne, which liueth for euer and euer, (aiōn )
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The foure and twentie Elders fell downe before him that sate on the throne and worshipped him that liueth for euermore, and cast their crownes before the throne, saying, (aiōn )
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And al the creatures which are in heauen, and on the earth, and vnder the earth, and in the sea, and al that are in them, heard I, saying, Praise, and honour, and glory, and power be vnto him, that sitteth vpon the throne, and vnto the Lambe for euermore. (aiōn )
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And I looked, and beholde, a pale horse, and his name that sate on him was Death, and Hell folowed after him, and power was giuen vnto them ouer the fourth part of the earth, to kill with sworde, and with hunger, and with death, and with beasts of the earth. (Hadēs )
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Saying, Amen. Praise, and glorie, and wisdom, and thankes, and honour, and power, and might bee vnto our God for euermore, Amen. (aiōn )
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And the fifth Angel blew the trumpet, and I saw a starre fall from heauen vnto the earth, and to him was giuen the key of the bottomlesse pit. (Abyssos )
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And he opened the bottomlesse pit, and there arose the smoke of the pit, as the smoke of a great fornace, and the sunne, and the ayre were darkened by the smoke of the pit. (Abyssos )
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And they haue a King ouer them, which is the Angel of the bottomlesse pit, whose name in Hebrewe is Abaddon, and in Greeke he is named Apollyon, that is, destroying. (Abyssos )
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And sware by him that liueth for euermore, which created heauen, and the thinges that therein are, and the earth, and the things that therein are, and the sea, and the thinges that therein are, that time should be no more. (aiōn )
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And when they haue finished their testimonie, the beast that commeth out of the bottomlesse pit, shall make warre against them, and shall ouercome them, and kill them. (Abyssos )
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And the seuenth Angell blewe the trumpet, and there were great voyces in heauen, saying, The kingdomes of this worlde are our Lordes, and his Christes, and he shall reigne for euermore. (aiōn )
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Then I sawe another Angel flie in the mids of heauen, hauing an euerlasting Gospel, to preach vnto them that dwell on the earth, and to euery nation, and kinred, and tongue, and people, (aiōnios )
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And the smoke of their torment shall ascend euermore: and they shall haue no rest day nor night, which worship the beast and his image, and whosoeuer receiueth the print of his name. (aiōn )
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And one of the foure beastes gaue vnto the seuen Angels seuen golden vials full of the wrath of God, which liueth for euermore. (aiōn )
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The beast that thou hast seene, was, and is not, and shall ascend out of the bottomles pit, and shall goe into perdition, and they that dwell on the earth, shall wonder (whose names are not written in the booke of life from the foundation of ye world) when they behold the beast that was, and is not, and yet is. (Abyssos )
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And againe they saide, Hallelu-iah: and that her smoke rose vp for euermore. (aiōn )
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But ye beast was taken, and with him that false prophet that wrought miracles before him, whereby he deceiued them that receiued ye beastes marke, and them that worshipped his image. These both were aliue cast into a lake of fire, burning with brimstone. (Limnē Pyr )
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And I saw an Angel come downe from heauen, hauing the keye of the bottomles pit, and a great chaine in his hand. (Abyssos )
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And cast him into the bottomles pit, and he shut him vp, and sealed the doore vpon him, that he should deceiue the people no more, till the thousand yeeres were fulfilled: for after that he must be loosed for a litle season. (Abyssos )
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And the deuill that deceiued them, was cast into a lake of fire and brimstone, where that beast and that false prophet are, and shall be tormented euen day and night for euermore. (aiōn , Limnē Pyr )
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And the sea gaue vp her dead, which were in her, and death and hell deliuered vp the dead, which were in them: and they were iudged euery man according to their woorkes. (Hadēs )
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And death and hell were cast into the lake of fire: this is the second death. (Hadēs , Limnē Pyr )
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And whosoeuer was not found written in the booke of life, was cast into the lake of fire. (Limnē Pyr )
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But the fearful and vnbeleeuing, and the abominable and murtherers, and whoremogers, and sorcerers, and idolaters, and all liars shall haue their part in the lake, which burneth with fire and brimstone, which is the second death. (Limnē Pyr )
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And there shalbe no night there, and they neede no candle, neither light of the sunne: for the Lord God giueth them light, and they shall reigne for euermore. (aiōn )
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These are welles without water, and cloudes caried about with a tempest, to whome the blacke darkenes is reserued for euer. ()