Aionian Verses
Then all his sonnes and all his daughters rose vp to comfort him, but he woulde not be comforted, but said, Surely I will go downe into the graue vnto my sonne mourning: so his father wept for him. (Sheol h7585)
Hene niongake hañohoñe aze o ana-dahi’eo naho o anak’ ampela’e iabio, f’ie nifoneñe tsy hohoñeñe, ami’ty hoe, Aiy, hizotso mb’an-tsikeokeoke mb’ aman’ ana-dahiko iraho an-kontoke. Izay ty fangoihoian-drae’e aze; (Sheol h7585)
But he said, My sonne shall not go downe with you: for his brother is dead, and he is left alone: if death come vnto him by the way which ye goe, then ye shall bring my gray head with sorow vnto the graue. (Sheol h7585)
Fe hoe re, Tsy hizotso mb’eo i anakoy, mate i rahalahi’ey le ie ty honka’e. Aa ie mizo voiñe amy lia handena’ areoy le hazotso’areo an-kontoke mb’ antsikeokeok’ao o volo-fotikoo. (Sheol h7585)
Nowe yee take this also away from me: if death take him, then yee shall bring my graye head in sorowe to the graue. (Sheol h7585)
Aa naho endese’ areo añe boak’ amako ka itoy, vaho manjo-voiñe le hampidrodrète’ areo an-kòntoke mb’an-tsikeokeok’ ao o volo-fotikoo. (Sheol h7585)
Then when hee shall see that the childe is not come, he will die: so shall thy seruants bring the graye head of thy seruant our father with sorowe to the graue. (Sheol h7585)
ie mahaoniñe te tsy ama’ay i ajalahiy vaho hihomake; le hampidrodrète’ o mpitoro’oo mb’an-tsikeokeok’ ao o maròy fotin-drae’ay mpitoro’oo, (Sheol h7585)
But if the Lord make a newe thing, and the earth open her mouth, and swallowe them vp with all that they haue, and they goe downe quicke into ye pit, then ye shall vnderstand that these men haue prouoked the Lord. (Sheol h7585)
Fa naho manao raha vao t’Iehovà, naho sokafe’ o taneo ty vava’e, hampibotseke iareo naho ze hene a’ iareo vaho hivarigodam-beloñe mb’ an-tsikeokeok’ ao, le ho fohi’ areo te ninjè’ ondatio t’Iehovà. (Sheol h7585)
So they and all that they had, went down aliue into the pit, and the earth couered them: so they perished from among the Congregation. (Sheol h7585)
Aa le nigodam-beloñe mb’ an-tsikeokeok’ ao iereo reke-panañañ’ iaby; nikitek’ ambone’e i taney, naho fa nimongoreñe amy valobohokey iereo. (Sheol h7585)
For fire is kindled in my wrath, and shall burne vnto the bottome of hell, and shall consume the earth with her increase, and set on fire the foundations of the mountaines. (Sheol h7585)
Afo misolebotse ty an-doakoroko ao, mamorototo pak’ an-tsikeokeom-paha-sive ao, ampangotomomohe’e ty tane toy naho o vorohota’eo, ampirehete’e o faham-bohitseo. (Sheol h7585)
The Lord killeth and maketh aliue: bringeth downe to the graue and raiseth vp. (Sheol h7585)
Mamono t’Iehovà, mbore mameloñe; manjotso mb’an-tsikeokeok’ ao, vaho mañakatse boak’ao. (Sheol h7585)
The sorowes of the graue compassed mee about: the snares of death ouertooke mee. (Sheol h7585)
Mivandibanditse amako o vahoran-tsikeokeokeo; miatreatre ahy o fandrim-pihomahañeo. (Sheol h7585)
Doe therefore according to thy wisdome, and let thou not his hoare head go downe to the graue in peace. (Sheol h7585)
Ano arè ami’ty hihi’o, le ko ado’o hizotso mb’an-tsikeokeok’ ao am-panintsiñañe i añambone’e fotiy. (Sheol h7585)
But thou shalt not count him innocent: for thou art a wise man, and knowest what thou oughtest to doe vnto him: therefore thou shalt cause his hoare head to goe downe to the graue with blood. (Sheol h7585)
Ie amy zao ko atao’o malio tahiñe, ihe ondaty mahihitse; le ho fohi’o ze hanoe’o le ampigodaño an-dio mb’ an-tsikeokeok’ ao i añambone’e fotiy. (Sheol h7585)
As the cloude vanisheth and goeth away, so he that goeth downe to the graue, shall come vp no more. (Sheol h7585)
Ie misaoke ty rahoñe, le añe: Izay ty igodaña’ ty an-kibory ao, tsy hiboaha’e ka. (Sheol h7585)
The heauens are hie, what canst thou doe? it is deeper then the hell, how canst thou know it? (Sheol h7585)
Sikal’ an-dindìñe eñe iereo? —ino ty ho mete’o? laleke ta i Tsikeokeokey —ino ty ho fohi’o? (Sheol h7585)
Oh that thou wouldest hide me in the graue, and keepe me secret, vntill thy wrath were past, and wouldest giue me terme, and remember me. (Sheol h7585)
Ehe t’ie haeta’o an-tsikeokeok’ao, le hakafi’o ampara’ te mimpoly ty haviñera’o, vaho hampitsatoha’o andro hahatiahia’o ahy! (Sheol h7585)
Though I hope, yet the graue shall bee mine house, and I shall make my bed in the darke. (Sheol h7585)
Ie andiñisako ho akibako ty tsikeokeoke, naho añ’ieñe ao ty andafihako i tihikoy, (Sheol h7585)
They shall goe downe into the bottome of the pit: surely it shall lye together in the dust. (Sheol h7585)
Hilenteke mb’an-tsikeokeoke ao hao re? hitrao-pitofàñe an-debok’ ao hao zahay. (Sheol h7585)
They spend their dayes in wealth, and suddenly they go downe to the graue. (Sheol h7585)
Gadoñe’ iereo am-pibodobodoañe o andro’eo vaho mizotso mb’an-kibory ao am-pierañerañañe. (Sheol h7585)
As the dry ground and heate consume the snowe waters, so shall the graue the sinners. (Sheol h7585)
Mamotseke ranom-panala ty tariñandroke naho ty hain-tane: Izay ka ty kibory amo manan-tahiñeo. (Sheol h7585)
The graue is naked before him, and there is no couering for destruction. (Sheol h7585)
Miboridañe añatrefa’e eo ty Tsikeokeoke; tsy aman-tsaro’e ty Fandrotsahañe. (Sheol h7585)
For in death there is no remembrance of thee: in the graue who shall prayse thee? (Sheol h7585)
Tsy mahatiahy Azo ty an-kavilasy; ia ty hañandriañ’ Azo an-tsikeokeok’ ao? (Sheol h7585)
The wicked shall turne into hell, and all nations that forget God. (Sheol h7585)
Himpoly mb’an-tsikeokoek’ ao o tsivokatseo, ze kilakila’ ondaty mandikok’ an’Andrianañahare. (Sheol h7585)
For thou wilt not leaue my soule in the graue: neither wilt thou suffer thine holy one to see corruption. (Sheol h7585)
amy te tsy hapo’o an-tsikeokeok’ ao ty fiaiko, vaho tsy hado’o hahaoni-pihomahañe i Masi’oy. (Sheol h7585)
The sorowes of the graue haue compassed me about: the snares of death ouertooke me. (Sheol h7585)
Namolonkoñe ahy o vaham-pihomahañeo, niatreatre ahy o fandrin-kavilasio. (Sheol h7585)
O Lord, thou hast brought vp my soule out of the graue: thou hast reuiued me from them that goe downe into the pit. (Sheol h7585)
Ry Iehovà, naonjo’o boak’ an-tsikeokeok’ ao ty fiaiko; nahatam-beloñe ahy irehe tsy hizotsoako mb’an-koboñe ao. (Sheol h7585)
Let me not be confounded, O Lord: for I haue called vpon thee: let the wicked bee put to confusion, and to silence in the graue. (Sheol h7585)
Ko apo’o ho salaren-draho ry Iehovà, fa mikanjy Azo, fe meñaro o lo tserekeo, ampitsiño an-tsikeokeok’ ao. (Sheol h7585)
Like sheepe they lie in graue: death deuoureth them, and the righteous shall haue domination ouer them in the morning: for their beautie shall consume, when they shall goe from their house to graue. (Sheol h7585)
Hoe añondry iereo tinendry ho mb’an-kibory ao, ho mpiara’iareo ty havilasy; ho fehe’ o vañoñeo te maraindray; ho a’ i tsikeokeokey ty vinta’ iareo hihomak’ ao, tsy hanaña’ iareo akiba ka. (Sheol h7585)
But God shall deliuer my soule from the power of the graue: for he will receiue me. (Selah) (Sheol h7585)
Fe ho jebañen’ Añahare ami’ty haozara’ o kiborio ty fiaiko, le ho rambese’e. Selà (Sheol h7585)
Let death sense vpon them: let them goe downe quicke into the graue: for wickednes is in their dwellings, euen in the middes of them. (Sheol h7585)
Ee t’ie ho fañahieñe mb’am-pihomaham-beo, agodoño veloñe an-tsikeokeok’ ao; amy te an-kaloloañe ao ty kiboho’e; añivo’e ao. (Sheol h7585)
For great is thy mercie toward me, and thou hast deliuered my soule from the lowest graue. (Sheol h7585)
Hinakinake ty hafatram-pikokoa’o amako, naho navotso’o ami’ty halalen-tsikeokeok’ ao ty fiaiko. (Sheol h7585)
For my soule is filled with euils, and my life draweth neere to the graue. (Sheol h7585)
Fa losotse ty hasosoram-piaiko, vaho manòto-kibory ty haveloko. (Sheol h7585)
What man liueth, and shall not see death? shall hee deliuer his soule from the hande of the graue? (Selah) (Sheol h7585)
Ia t’indaty veloñe tsy ho liàn-kavilasy, ho haha’e ami’ty haozara’ i kiboriy hao ty fiai’e? Selà (Sheol h7585)
When the snares of death copassed me, and the griefes of the graue caught me: when I founde trouble and sorowe. (Sheol h7585)
Nivandire’ o talin-kavilasio iraho, nazi’ i tsikeokeokey; nizò fikoretañe naho anahelo. (Sheol h7585)
If I ascende into heauen, thou art there: if I lye downe in hell, thou art there. (Sheol h7585)
Ie mionjom-b’an-dikerañe mb’eo iraho, eo irehe; naho alafiko an-kerakerak’ ao ty fandreako, hehe t’ie eo; (Sheol h7585)
Our bones lye scattered at the graues mouth, as he that heweth wood or diggeth in the earth. (Sheol h7585)
Hambañe ami’ty fitrabahañe naho fitrobohan-tane, ty fampivarakaihañe am-bavan – kibory ao o taola’aio. (Sheol h7585)
We wil swallow them vp aliue like a graue euen whole, as those that goe downe into the pit: (Sheol h7585)
hagodran-tika veloñe iareo manahake i kiboriy, ty vata’e iaby, hambañe amo mivariñe an-kòak’ aoo; (Sheol h7585)
Her feete goe downe to death, and her steps take holde on hell. (Sheol h7585)
Mizotso mb’am-pikoromaham-beo o tombo’eo, mitalifitse mb’an-tsikeokeok’ ao ty lia’e. (Sheol h7585)
Her house is the way vnto ye graue, which goeth downe to the chambers of death. (Sheol h7585)
Minday mb’an-Tsikeokeoke mb’eo ty akiba’e, mizotso mb’añ’ akiban-kavilasy ao. (Sheol h7585)
But he knoweth not, that ye dead are there, and that her ghestes are in the depth of hell. (Sheol h7585)
Fe tsy apota’e te lolo ty ao, te an-tsikeokeok’ ao o nampihovae’eo. (Sheol h7585)
Hell and destruction are before the Lord: how much more the hearts of the sonnes of men? (Sheol h7585)
Mivañavaña añatrefa’ Iehovà ty tanen-dolo naho i tsikeokeoke, sandrake ty arofo’ ondaty! (Sheol h7585)
The way of life is on high to the prudent, to auoyde from hell beneath. (Sheol h7585)
Mañambone ty lala’ o mahihitseo, iholiara’e i tsikeokeoke ambane ao. (Sheol h7585)
Thou shalt smite him with the rodde, and shalt deliuer his soule from hell. (Sheol h7585)
Ie pisoe’o an-kobaiñe, ho haha’o an tsikeokeok’ ao ty tro’e. (Sheol h7585)
The graue and destruction can neuer be full, so the eyes of man can neuer be satisfied. (Sheol h7585)
Tsimbia tsy etsake ty tsikeokeoke naho ty hankàñe, le liae tsy eneñe ty fihaino’ ondaty. (Sheol h7585)
The graue, and the barren wombe, the earth that cannot be satisfied with water, and the fire that sayeth not, It is ynough. (Sheol h7585)
Tsy mahafivola ty hoe: ‘Soa izay’ ty tsikeokeoke, i beitsiterake, i tane tsy enen-dranoy, vaho ty afo (Sheol h7585)
All that thine hand shall finde to doe, doe it with all thy power: for there is neither worke nor inuention, nor knowledge, nor wisedome in the graue whither thou goest. (Sheol h7585)
Ze tendreham-pità’o hanoeñe, le anò ami’ty haozara’o; amy te tsy amam-pitoloñañe ndra safiry ndra hilala ndra hihitse ty an-tsikeokeoke hañaveloa’o ao. (Sheol h7585)
Set mee as a seale on thine heart, and as a signet vpon thine arme: for loue is strong as death: ielousie is cruel as the graue: the coles thereof are fierie coles, and a vehement flame. (Sheol h7585)
Apetaho hoe voli-fitomboke añ’arofo’o ao iraho, hoe alama am-pità’o eo; fa mira ami’ty haozaran-kavilasy ty fikokoañe, manahake ty hagàñe i tsikeokeokey ty famarahiañe; misolebotse o lel’afo’eo, toe lel’afo milebaleba. (Sheol h7585)
Therefore hell hath inlarged it selfe, and hath opened his mouth, without measure, and their glorie, and their multitude, and their pompe, and hee that reioyceth among them, shall descend into it. (Sheol h7585)
Aa le nienatse ty fañiria’ i tsikeokeokey, nigorobahe’e ty vava’e tsy taka-zeheñe; hijoloboñe ao ty enge’ iareo, ty fivoamboa’e, ty fikoraha’e, rekets’ i mirebekey. (Sheol h7585)
Aske a signe for thee of the Lord thy God: aske it, either in the depth beneath or in the height aboue. (Sheol h7585)
Mihalalia viloñe am’Iehovà Andrianañahare’o; ke ami’ty halale’ i tsikeokeokey, he ami’ty haabo i likerañey. (Sheol h7585)
Hel beneath is mooued for thee to meete thee at thy comming, raising vp the deade for thee, euen all the princes of the earth, and hath raised from their thrones all the Kinges of the nations. (Sheol h7585)
Mangetseketseke ty ama’o ty tsikeokeoke hifanalaka ama’o amy figodaña’oy; ampibarakaofe’e ty ama’o o angatseo, o nifeleke tan-tane atoio; songa miongake amo fiambesa’eo o mpanjakam-pifeheañeo. (Sheol h7585)
Thy pompe is brought downe to ye graue, and the sounde of thy violes: the worme is spred vnder thee, and the wormes couer thee. (Sheol h7585)
Fa nampanjotso azo mb’an-kibory mb’atoy ty firegevoha’o, reketse ty fikoraha’ o karara’oo; Nalamake ambane’o ao o oletseo, vaho mañohoñe azo o kànkañeo. (Sheol h7585)
But thou shalt bee brought downe to the graue, to the sides of the pit. (Sheol h7585)
Te mone hazotso mb’an-tsikeokeoke ao irehe, pak’am-para’ i halale’ i koboñeiy. (Sheol h7585)
Because ye haue said, We haue made a couenant with death, and with hell are we at agreement: though a scourge runne ouer, and passe through, it shall not come at vs: for we haue made falshood our refuge, and vnder vanitie are we hid, (Sheol h7585)
Ami’ty natao’ areo ty hoe: nilahatse amy Havilasiy zahay, vaho nifañina amy Tsikeokeokey; le ie misoroke atoy ty kiria mamaoke le tsy homb’ama’ay izay; fa ipalira’ay ty fandañirañe, itsoloha’ay i remborake; (Sheol h7585)
And your couenant with death shalbe disanulled, and your agreement with hell shall not stand: when a scourge shall runne ouer and passe through, then shall ye be trode downe by it. (Sheol h7585)
Ho mongoreñe ty fañina’ areo amy Havilasy, tsy hijadoñe ty filahara’ areo amy Tsikeokeoke; ie mitoañe mb’eo ty kiria mamaoke, le ho lialià’e nahareo. (Sheol h7585)
I saide in the cutting off of my dayes, I shall goe to the gates of the graue: I am depriued of the residue of my yeeres. (Sheol h7585)
Hoe iraho: Ami’ty tsipinde-mena’ o androkoo ty ijoñako an-dalambein-tsikeokeoke eo; kinalañ’ amako o andro tsy nirikoo. (Sheol h7585)
For the graue cannot confesse thee: death cannot praise thee: they that goe downe into the pit, cannot hope for thy trueth. (Sheol h7585)
Tsy mahafandrenge Azo ty tsikeokeoke, tsy hañonjoñe azo ty havilasy; tsy mahafitamà ty figahiña’o ty migodañe mb’an-koak’ ao. (Sheol h7585)
Thou wentest to the Kings with oyle, and diddest increase thine oyntments and sende thy messengers farre off, and diddest humble thy selfe vnto hell. (Sheol h7585)
Nomba’o reke-tsolike i mpanjakay, le nampitomboe’o o rano-mañi’oo, nampihitrife’o añe o sorotà’oo, ihe nihotrake mb’an-tsikeokeoke ao. (Sheol h7585)
Thus saith the Lord God, In the day when he went downe to hell, I caused them to mourne, and I couered the deepe for him, and I did restreine the floods thereof, and the great waters were stayed: I caused Lebanon to mourne for him, and all the trees of the fielde fainted. (Sheol h7585)
Aa hoe t’Iehovà Talè; Amy andro nizotsoa’e mb’an-tsikeokeok’ aoy, le nampandalako; nakopoko ho aze i lalekey, naho sinebako o fisorotombaha’eo, le hene nijihetse o ranoo; le nihontoke ho aze t’i Libanone, vaho fonga nitoirañe o hatae an-kivokeo. (Sheol h7585)
I made the nations to shake at the sound of his fall, when I cast him downe to hell with them that descend into the pit, and all the excellent trees of Eden, and the best of Lebanon: euen all that are nourished with waters, shall be comforted in the nether partes of the earth. (Sheol h7585)
Nampihondrahondraeko o kilakila’ ndatio ami’ty feom-pideboña’e, ie navokovokoko an-tsikeokeok’ ao hitraofa’e amo mizotso mb’an-koboñeo; naho nohòñeñe o hene hatae Edeneo, naho o fanjàka amo hatae e Libanoneo; ze hene mpisì-drano, an-tsikeokeo’ ty tane toy ao. (Sheol h7585)
They also went downe to hell with him vnto them that be slaine with the sworde, and his arme, and they that dwelt vnder his shadowe in the middes of the heathen. (Sheol h7585)
Nitrao-pizotso ama’e mb’an-tsikeokeoke mb’eo o zinamam-pibarao; naho o nimpitàm-pialia’eo, o nimoneñe ambane’ i talinjo’ey añivo’ o kilakila’ ndatioo. (Sheol h7585)
The most mighty and strong shall speake to him out of the mids of hell with them that helpe her: they are gone downe and sleepe with the vncircumcised that be slaine by the sworde. (Sheol h7585)
Hisaontsy ama’e naho amo mpañolots’ azeo ty maozatse amo fanalolahy boak’ an-Tsikeokeokeo ami’ty hoe: fa nigodañe ao iereo, mitsalalampatse amo tsy nisavareñeo, vinonom-pibara. (Sheol h7585)
And they shall not lie with the valiant of the vncircumcised, that are fallen, which are gone down to the graue, with their weapons of warre, and haue laied their swords vnder their heads, but their iniquitie shalbe vpon their bones: because they were the feare of the mighty in the lande of the liuing. (Sheol h7585)
Toe tsy hitrao-pandreañ’ amo fanalolahy nitsingoritritse amo tsy nisavareñeoo iereo, o nigodañe an-Tsikeokeok’ ao rekets’ o fialia’ eoo naho miondam-pibara ambane’ o añambone’eo, ie amo taola’eo o hakeo’eo ami’ty nampitsololoha’ iareo ondaty an-tane o veloñeo. (Sheol h7585)
I wil redeeme them from the power of the graue: I will deliuer them from death: O death, I wil be thy death: O graue, I will be thy destruction: repentance is hid from mine eyes. (Sheol h7585)
Ho jebañeko ami’ty haozara’ i Tsikeokeokey hao? ho vilieko aiñe amy Havilasiy? O Havilasio, aia o angorosi’oo? O Tsikeokeokeo, aia o fandrotsaha’oo? Mietak’ amo masokoo ty tretre. (Sheol h7585)
Though they digge into the hell, thence shall mine hande take them: though they clime vp to heauen, thence will I bring them downe. (Sheol h7585)
Ndra t’ie mihaly mb’an-Tsikeokeok’ ao, le hakare’ ty tañako, ndra t’ie manganike mb’an-dindi-mb’eo, hampizotsoeko. (Sheol h7585)
And said, I cryed in mine affliction vnto the Lord, and he heard me: out of the bellie of hell cryed I, and thou heardest my voyce. (Sheol h7585)
ami’ty hoe, Nitoreo am’ Iehovà amy fisotriakoy, le tinoi’e; nikoiake boak’ an-Tsikeokeok’ ao, vaho jinanji’o ty feoko. (Sheol h7585)
Yea, in deede the proude man is as hee that transgresseth by wine: therefore shall he not endure, because he hath enlarged his desire as the hell, and is as death, and can not be satisfied, but gathereth vnto him all nations, and heapeth vnto him all people. (Sheol h7585)
Mbore fañahie’ ty divay ty mpirengevoke tsy ho tamàñe añ’akiba’e ao, fa ampienare’e hoe i Tsikeokeokey ty fañiria’e, manahake o vilasio t’ie tsy mb’ia tsy etsake, fa atonto’e ama’e ze hene fifeheañe, ampitoabore’e ama’e ze kila ondaty. (Sheol h7585)
But I say vnto you, whosoeuer is angry with his brother vnaduisedly, shalbe culpable of iudgment. And whosoeuer sayth vnto his brother, Raca, shalbe worthy to be punished by the Councill. And whosoeuer shall say, Foole, shalbe worthy to be punished with hell fire. (Geenna g1067)
Aa hoe iraho ama’areo: Hiatre-jaka ty maha-viñetse i mpiama’ey tsy an-dengo’e, naho hampiatrefem-pivory ze manao ty hoe aman-drahalahi’e: Itrotse irehe; vaho mipay afo an-tsikeokeoke ao ze manao aman-drahalahi’e ty hoe: Ty gege tia. (Geenna g1067)
Wherefore if thy right eye cause thee to offend, plucke it out, and cast it from thee: for better it is for thee, that one of thy members perish, then that thy whole body should be cast into hell. (Geenna g1067)
Naho mizizy azo ty fihaino’o havana, akatraho vaho ahifiho añe; hasoa ho azo te hianto ty fange’o raike ta te homb’ an-tsikeokeoke ao ty vata’o iaby. (Geenna g1067)
Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell. (Geenna g1067)
Tovo’e: Ie manigìke azo ty fità’o, kitsiho; hasoa ho azo te ho rebake fange raike ta t’ie havokovoko an-tsikeokeoke ao ary vatañe. (Geenna g1067)
And feare yee not them which kill the bodie, but are nor able to kill the soule: but rather feare him, which is able to destroy both soule and bodie in hell. (Geenna g1067)
Ko mirevendreveñe amo mpamono sandriñeo f’ie tsy maha-vono arofo. Te mone eveño i maharotsake troke naho sandriñe an-tsikeokeok’ aoy. (Geenna g1067)
And thou, Capernaum, which art lifted vp vnto heauen, shalt be brought downe to hell: for if the great workes, which haue bin done in thee, had bene done among them of Sodom, they had remained to this day. (Hadēs g86)
Ihe, Kapernaome, hionjoñe mb’andindìñe eñe v’iheo? Toe hazotso mb’an-tsikeokeoke ao, fa naho nanoeñe e Sodoma o viloñe nanoeñe ama’oo, hera mbe ho niteo. (Hadēs g86)
And whosoeuer shall speake a word against the Sonne of man, it shall be forgiuen him: but whosoeuer shall speake against the holy Ghost, it shall not be forgiuen him, neither in this worlde, nor in the worlde to come. (aiōn g165)
ze minday saontsy mamokafoka i Ana’ ondatiy, le hiheveañe, fe tsy hahañe ami’ty sa toy ndra amy sa ho aviy ze minday rehake fanambaitambaiñeñe i Arofo-Masiñey. (aiōn g165)
And hee that receiued the seede among thornes, is hee that heareth the woorde: but the care of this worlde, and the deceitfulnesse of riches choke the word, and he is made vnfruitfull. (aiōn g165)
I nirarake amo hisatseoy le ty mahajanjiñe i tsaray, f’ie mipay hanontoñe vara bey, le ampañaliñoe’ i mpañinjey aze i tsaran’ Añaharey vaho tsy mamoa. (aiōn g165)
And the enemie that soweth them, is the deuill, and the haruest is the end of the worlde, and the reapers be the Angels. (aiōn g165)
i mpañìnjey i rafelahy nandrarake irezay; i vare rifo mizorazora ey ro figadoña’ i sa ho aviy; vaho o anjelio ro mpanatake. (aiōn g165)
As then the tares are gathered and burned in ye fire, so shall it be in the end of this world. (aiōn g165)
Manahake ty fanontona’ o mpanatakeo i vinday horoañe, ty ho fanamperañe ty sa toy. (aiōn g165)
So shall it be at the end of the world. The Angels shall goe foorth, and seuer the bad from among the iust, (aiōn g165)
Izay ty ho ie am-panampera’ o androo; Homb’eo o anjelio, hameve o tsivokatseo amo vañoñeo, (aiōn g165)
And I say also vnto thee, that thou art Peter, and vpon this rocke I will builde my Church: and ye gates of hell shall not ouercome it. (Hadēs g86)
Hoe iraho ama’o: Vongam-bato irehe, naho haoreko ami’ty lamilamy toy ty anjombam-pitalahoako. ze tsy hahafitroara’ o lalam-bein-tsikeokeokeo. (Hadēs g86)
Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire. (aiōnios g166)
Naho mamingañ’ azo ty fità’o ndra fandia’o, kitsiho ama’o; fa hàmake himoake an-kaveloñe ao kepeke ndra doñe irehe, ta te hatolotse añ’afo bey tsy modo ao reketse fitàñe roe naho fandia roe. (aiōnios g166)
And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire. (Geenna g1067)
Aa naho mampitsikapy azo ty fihaino’o, pirito vaho atambirivirio añe; kitra’e hizilike an-kaveloñe ao fei-pihaino raike, ta t’ie hatolotse añ’afo bey ao reke-pihaino roe. (Geenna g1067)
And beholde, one came and sayd vnto him, Good Master, what good thing shall I doe, that I may haue eternall life? (aiōnios g166)
Niheo mb’amy Iesoà mb’eo ty ajalahy niambane ama’e nanao ty hoe: O Talè, inoñe ty raha soa hanoeko hahazoako haveloñe amy voatse ho aviy? (aiōnios g166)
And whosoeuer shall forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, he shall receiue an hundreth folde more, and shall inherite euerlasting life. (aiōnios g166)
Ze mienga anjomba ndra rahalahy ndra rahavave ndra rae ndra rene ndra valy ndra anake ndra tane, ty ami’ty añarako, ro handrambe in-jato manahake irezay vaho handova i fifehean-dikerañey; (aiōnios g166)
And seeing a figge tree in the way, he came to it, and found nothing thereon, but leaues onely, and said to it, Neuer fruite grow on thee henceforwards. And anon the figge tree withered. (aiōn g165)
Niisa’e ty sakoañe añ’olon-dalañe ey le nitotofa’e, fe tsy nanjò ama’e naho tsy raveñe avao, vaho nanoa’e ty hoe: Le lia’e tsy hiboaham-boa ka. Tsipaepae izay, niforejeje i sakoañey. (aiōn g165)
Wo be vnto you, Scribes and Pharises, hypocrites: for ye compasse sea and land to make one of your profession: and when he is made, ye make him two folde more the childe of hell, then you your selues. (Geenna g1067)
Mañariary riake naho tane nahareo hamehe ty tro’ ondaty raike ho ami’ty fiantofa’areo, ie mivahotse ao le fa indroe’ i taoloy ty haratia’e. (Geenna g1067)
O serpents, the generation of vipers, howe should ye escape the damnation of hell! (Geenna g1067)
Ty mereñe! Tariran-dapetake, akore ty hipotitsiha’ areo ty fa’ i tsikeokeokey naho tsy mitolike am-pisolohoañe? (Geenna g1067)
And as he sate vpon the mount of Oliues, his disciples came vnto him apart, saying, Tell vs when these things shall be, and what signe shalbe of thy comming, and of the ende of the world. (aiōn g165)
Ie niambesatse ambohi’ Oliva am-pitalakesañe i Anjomban’ Añaharey, le natola’ i Petera, i Jaona naho i Andrea, nañontane aze ty hoe: Mbia te ho tondroke irezay? naho inoñe ty ho vilo’ te hifetsake i he’e tsaraeñey, he mbia ty hamotora’e naho mbia ty figadoña’ ty tane toiy vaho i fitotsaha’oy? (aiōn g165)
Then shall he say vnto them on ye left hand, Depart from me ye cursed, into euerlasting fire, which is prepared for the deuill and his angels. (aiōnios g166)
Le hoe ka ty hanoe’e amo an-kavia’eo: Misitaha amako ty fokompatse, mb’ amy afo tsy modoy, mb’amy toetse kinotepe ho anahareo naho i mpañìnjey vaho o anjeli’eoy. (aiōnios g166)
And these shall goe into euerlasting paine, and the righteous into life eternall. (aiōnios g166)
Aa le homb’ am-pihejeañe nainai’e ao iretoa; fe homb’ an-kaveloñe nainai’e ao o vañoñeo. (aiōnios g166)
Teaching them to obserue all things, whatsoeuer I haue commanded you: and lo, I am with you alway, vntill the ende of the worlde, Amen. (aiōn g165)
le anaro iareo ty hañeneke nainai’e ze fonga raha nandiliako anahareo, vaho mahaoniña, te ama’areo nainai’e iraho ampara’ ty figadoña’ ty sa. Amena (aiōn g165)
But the cares of this world, and the deceitfulnes of riches, and the lustes of other things enter in, and choke the word, and it is vnfruitfull. (aiōn g165)
fe mitsamoake ao ty fihakahaka’ ty tane toy, naho ty hakalitaha’ o varao, naho ty hatea-raha ila’e, ze mahadageañe i tsaray tsy hamokatse. (aiōn g165)
Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched, (Geenna g1067)
Naho mamingañe azo ty fità’o, kitsiho añe, fa kitra’e hizilike an-kaveloñe ao dom-pitàñe ta t’ie havokovoko reke-tañan-droe mb’ an-tsikeokeoke ao, amo afo tsy hay vonoeñeo— (Geenna g1067)
Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched, (Geenna g1067)
Lehe mahatsikapy azo ty fandia’o, aitò, fa hàmake hizilike an-kaveloñ’ ao doñe irehe ta te hajoroboñe an-tsikeokeoke ao reke-pandia roe— (Geenna g1067)
And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire, (Geenna g1067)
Naho mañakeo azo ty fihaino’o, apolitiro, kitra’e himoak’ am-Pifehean’ Añahare ao tofa-pihaino raike irehe ta te hafetsake an-tsikeokeok’ ao amam-pihaino roe, (Geenna g1067)
And when hee was gone out on the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I doe, that I may possesse eternall life? (aiōnios g166)
Ie vaho nionjoñe mb’amy lia’ey, le nilay mb’ama’e mb’eo t’indaty nitongaleke añatrefa’e eo nañontane aze ty hoe: O Talè-soa, Inoñe ty hanoeko handovàko haveloñe nainai’e? (aiōnios g166)
Then Iesus answered, and sayd to it, Neuer man eate fruite of thee hereafter while the world standeth: and his disciples heard it. (aiōn g165)
Le hoe re tama’e: Ee te tsy hikamañe ka. Jinanji’ o mpiama’eo izay. (aiōn g165)
And hee shall reigne ouer the house of Iacob for euer, and of his kingdome shall bee none ende. (aiōn g165)
le ho fehe’e nainae’e ty anjomba’ Iakobe vaho tsy ho modo i fifehea’ey. (aiōn g165)
(As hee hath spoken to our fathers, to wit, to Abraham, and his seede) for euer. (aiōn g165)
nitsarae’e amy Abraàme naho amo tarira’e nainai’eoy, i nampitamà’e an-droaen-tikañey. (aiōn g165)
As he spake by ye mouth of his holy Prophets, which were since the world began, saying, (aiōn g165)
Nitsara am-palie’ o mpitoky miavakeo i teo nainai’e am-pifotora’ ty voatse toiy, (aiōn g165)
And they besought him, that he would not commaund them to goe out into the deepe. (Abyssos g12)
Nihalalia’ iareo te tsy ho lilie’e hijoroboñe an-tsikeokeok’ ao. (Abyssos g12)
And thou, Capernaum, which art exalted to heauen, shalt be thrust downe to hell. (Hadēs g86)
Ihe ka, ry Kapernaomy, haonjomb’ andindìñe añe v’ iheo? Te mone hatotse an-tsikeokeok’ao! (Hadēs g86)
Then beholde, a certaine Lawyer stoode vp, and tempted him, saying, Master, what shall I doe, to inherite eternall life? (aiōnios g166)
Teo te niongake ty mpahay lily nitsoke Iesoà ami’ty hoe: O Talè, ino ty hanoeko handovàko haveloñe nainai’e? (aiōnios g166)
But I wil forewarne you, who ye shall feare: feare him which after hee hath killed, hath power to cast into hell: yea, I say vnto you, him feare. (Geenna g1067)
Hatahataeko ty hañeveña’ areo: irevendreveño i fa namonoy ro mbe aman-dily hampijoroboñ’ azo an-tsikeokeok’ ao; eka hoe iraho, Añeveño! (Geenna g1067)
And the Lord commended the vniust stewarde, because he had done wisely. Wherefore the children of this worlde are in their generation wiser then the children of light. (aiōn g165)
Aa le rinenge’ i bei’ey i mpamandroñe tsy jefa’ey, amy t’ie nampiboake hilala; toe mahilala amy tarira’ey o ana’ ty voatse toio te amo anan-kazavañeo. (aiōn g165)
And I say vnto you, Make you friends with the riches of iniquitie, that when ye shall want, they may receiue you into euerlasting habitations. (aiōnios g166)
Le hoe iraho ama’ areo: Paiao rañetse arè amo vara tsy vokatseo, soa te ie milesa, ro mbe ho rambeseñe amo anjomba nainai’eo amy hamodoañey. (aiōnios g166)
And being in hell in torments, he lift vp his eyes, and sawe Abraham a farre off, and Lazarus in his bosome. (Hadēs g86)
Ie nanoen-tsamporerak’ an-tanen-dolo ao i mpañalealey le niandra vaho nahatalake i Abraàme rekets’ i Lazarosy añ’araña’e eo, (Hadēs g86)
Then a certaine ruler asked him, saying, Good Master, what ought I to doe, to inherite eternall life? (aiōnios g166)
Teo ty roandriañe nañontane aze ty hoe: O Talè soa, Ino ty hanoeko handovàko haveloñe nainai’e? (aiōnios g166)
Then Iesus answered, and sayd vnto them, The children of this world marry wiues, and are married. (aiōn g165)
Hoe ty natoi’ Iesoà: Mañenga valy naho engaen-dahy o ana’ ty tane toio. (aiōn g165)
But they which shalbe counted worthy to enioy that world, and the resurrection from the dead, neither marry wiues, neither are married. (aiōn g165)
F’ie volilien-ko mañeva hitakatse i haveloñey naho i fivañonam-beloñey, le tsy hañenga valy naho tsy hanoloram-baly, (aiōn g165)
That whosoeuer beleeueth in him, shoulde not perish, but haue eternall life. (aiōnios g166)
Soa te, hanan-kaveloñe nainai’e iaby naho tsy ho momoke ze miato ama’e. (aiōnios g166)
For God so loued the worlde, that hee hath giuen his onely begotten Sonne, that whosoeuer beleeueth in him, should not perish, but haue euerlasting life. (aiōnios g166)
Akore ty hakokoan’ Añahare ty voatse toy, kanao nitolora’e i lahy bako-toka’ey, soa tsy haito ze miato ama’e fa hanan-kaveloñe nainai’e. (aiōnios g166)
Hee that beleeueth in the Sonne, hath euerlasting life, and hee that obeyeth not the Sonne, shall not see life, but the wrath of God abideth on him. (aiōnios g166)
Aman-kaveloñe nainai’e ty miato amy Anakey; fe tsy hahaisake i haveloñey ty manjehatse i Anakey, ie mb’e fehe’ ty haviñeran’ Añahare. (aiōnios g166)
And he that reapeth, receiueth rewarde, and gathereth fruite vnto life eternall, that both he that soweth, and he that reapeth, might reioyce together. (aiōnios g166)
Fa mitakatse ty rima’e o mpanatakeo, naho manontom-boa ho an-kaveloñe nainai’e, soa te hitrao-pirebeke ty mpitongy naho ty mpanatake. (aiōnios g166)
Verely, verely I say vnto you, he that heareth my worde, and beleeueth him that sent me, hath euerlasting life, and shall not come into condemnation, but hath passed from death vnto life. (aiōnios g166)
Eka! To ty itaroñako te, ze mijanjiñe o volakoo naho matoky i nañirak’ Ahiy ro aman-kaveloñe nainai’e, vaho tsy mimoak’ an-jaka ao; f’ie nienga i havilasiy mb’an-kaveloñe mb’eo. (aiōnios g166)
Searche the Scriptures: for in them ye thinke to haue eternall life, and they are they which testifie of me. (aiōnios g166)
Hotsohotsò o Sokitse Masiñeo; fa atokisa’ areo te ama’e ao ty hanaña’ areo haveloñe nainai’e; eka, ie i mitalily ahikoy, (aiōnios g166)
Labour not for ye meate which perisheth, but for the meate that endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: for him hath God the Father sealed. (aiōnios g166)
Ko ifanehafañe ty mahakama mete momoke, fa i mahakama mahatañe pak’an-kaveloñe nainai’ey, i toe hazotso’ i Ana’ ondatiy, fa ie ty vinoli-tombohen’ Añahare Rae. (aiōnios g166)
And this is the will of him that sent mee, that euery man which seeth the Sonne, and beleeueth in him, should haue euerlasting life: and I will raise him vp at the last day. (aiōnios g166)
Zao ty satrin’ arofo’ i nañitrik’ ahiy, te songa hanan-kaveloñe nainai’e ze miisake i Anakey naho miato ama’e; le izaho ty hañonjoñe aze amy andro honka’ey. (aiōnios g166)
Verely, verely I say vnto you, hee that beleeueth in me, hath euerlasting life. (aiōnios g166)
Eka! to t’itaroñako te aman-kaveloñe nainai’e ze miato amako. (aiōnios g166)
I am that liuing breade, which came downe from heauen: if any man eate of this breade, hee shall liue for euer: and the bread that I will giue, is my flesh, which I will giue for the life of the world. (aiōn g165)
Izaho o mofo veloñe nizotso hirik’ andindìñeo; ndra ia’ ia mikama i mofo zay ro ho veloñe nainai’e; eka, ty nofoko i mofo hatolokoy, i banabanaeko ho ami’ty havelo’ ty voatse toiy. (aiōn g165)
Whosoeuer eateth my flesh, and drinketh my blood, hath eternall life, and I will raise him vp at the last day. (aiōnios g166)
Ze mikama ty nofoko naho minoñe ty lioko ro aman-kaveloñe nainai’e, le honjoneko amy andro hengaha’ey. (aiōnios g166)
This is that bread which came downe from heauen: not as your fathers haue eaten Manna, and are deade. Hee that eateth of this bread, shall liue for euer. (aiōn g165)
Zao i mofo nizotso hirik’ andindìñey. Tsy manahake i mana nikamaen-droae’ iareo ie nihomakey; fa ho veloñe nainai’e ze mikama ty mofo toy. (aiōn g165)
Then Simon Peter answered him, Master, to whome shall we goe? thou hast the wordes of eternall life: (aiōnios g166)
Hoe ty natoi’ i Simona Petera: O Talè, homb’ ama’ ia v’izahaio? Ama’o o tsaran-kaveloñe nainai’eo; (aiōnios g166)
And the seruant abideth not in the house for euer: but the Sonne abideth for euer. (aiōn g165)
Tsy mipiteke añ’ anjomba ao ty ondevo, fe mimoneñe ao nainai’e ty anake. (aiōn g165)
Verely, verely I say vnto you, If a man keepe my word, he shall neuer see death. (aiōn g165)
Eka! to ty itaroñako te tsy hahaonin-kavilasy ka ty miambeñe o volakoo. (aiōn g165)
Then said the Iewes to him, Now know we that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my worde, he shall neuer taste of death. (aiōn g165)
Le hoe o Tehodao tama’e: Rendre’ay henaneo t’ie tokoen-draha. Nivilasy t’i Abraàme naho o mpitokio; le manao ty hoe irehe, Tsy hitsope-kavilasy ka ty mifahatse amo volakoo. (aiōn g165)
Since the world began, was it not heard, that any man opened the eyes of one that was borne blinde. (aiōn g165)
Boak’ami’ty fifotoran-tsa, mbe tsy nijanjiñeñe te nampibarababeaheñe t’indaty toly goa. (aiōn g165)
And whosoeuer liueth, and beleeueth in me, shall neuer die: Beleeuest thou this? (aiōn g165)
Tsy ho vilasy ka ze veloñe miato amako. Atokisa’o v’izao? (aiōn g165)
He that loueth his life, shall lose it, and he that hateth his life in this world, shall keepe it vnto life eternall. (aiōnios g166)
Ze mikoko ty fiai’e ro mampianto aze; f’ie malain-ty fiai’e ami’ty voatse toy ro mañaja aze ho amy haveloñe nainai’ey. (aiōnios g166)
The people answered him, We haue heard out of the Law, that that Christ bideth for euer: and howe sayest thou, that that Sonne of man must be lift vp? Who is that Sonne of man? (aiōn g165)
Natoi’ i màroy ty hoe: Jinanji’ay amy Hake ao te ho veloñe nainai’e i Norizañey, aa vaho akore ty anoa’o ty hoe: Tsy mahay tsy hengaeñe i Ana’ ondatiy? Ia ze o Ana’ ondaty zao? (aiōn g165)
And I knowe that his commandement is life euerlasting: the thinges therefore that I speake, I speake them so as the Father sayde vnto me. (aiōnios g166)
Apotako te haveloñe nainai’e o lili’eo; aa ie mivolan-draho, le taroñeko do’e ze tsaraen-dRaeko. (aiōnios g166)
Peter said vnto him, Thou shalt neuer wash my feete. Iesus answered him, If I wash thee not, thou shalt haue no part with me. (aiōn g165)
Hoe t’i Petera tama’e: Le lia’e tsy ho sasà’o o tombokoo! Tinoi’ Iesoà ty hoe: Naho tsy isasako, tsy hanañ’ anjara’ amako irehe. (aiōn g165)
And I wil pray the Father, and he shall giue you another Comforter, that he may abide with you for euer, (aiōn g165)
naho hihalaly aman-dRae iraho, hitolora’e Mpañolotse tovo’e himoneñe ama’ areo nainai’e. (aiōn g165)
As thou hast giuen him power ouer all flesh, that he shoulde giue eternall life to all them that thou hast giuen him. (aiōnios g166)
Fa nimea’o lily re hifehe ze kila nofotse, soa te ho tolora’e haveloñe nainai’e ze hene natolo’o aze. (aiōnios g166)
And this is life eternall, that they knowe thee to be the onely very God, and whom thou hast sent, Iesus Christ. (aiōnios g166)
Zao o haveloñe nainai’eo, t’ie ho fohi’ iereo ry Andrianañahare tokañe to, naho Iesoà Norizañe nahitri’oy. (aiōnios g166)
Because thou wilt not leaue my soule in graue, neither wilt suffer thine Holy one to see corruption. (Hadēs g86)
amy te tsy hado’o an-tsikeokeok’ ao ty fiaiko, vaho tsy hapo’o ho momoke i Masi’oy. (Hadēs g86)
Hee knowing this before, spake of the resurrection of Christ, that his soule shoulde not bee left in graue, neither his flesh shoulde see corruption. (Hadēs g86)
Aa kanao nioni’e taolo, le nitoky i fivañonan-ko velo’ i Norizañeiy, te tsy hadòke an-tsikeokeok’ ao ty arofo’e vaho tsy hihomake i fañova’ey. (Hadēs g86)
Whome the heauen must containe vntill the time that all thinges be restored, which God had spoken by the mouth of all his holy Prophets since the world began. (aiōn g165)
ze tsi-mete tsy ho tanañe an-dikerañe ao hey ampara’ ty sam-pañavaoañe ze he’e tsinaran’ Añahare am-palie’ ze hene mpitoky masiñe boak’ am-pifotora’ ty voatse toy. (aiōn g165)
Then Paul and Barnabas spake boldly, and sayde, It was necessarie that the woorde of God shoulde first haue beene spoken vnto you: but seeing yee put it from you, and iudge your selues vnworthie of euerlasting life, loe, we turne to the Gentiles. (aiōnios g166)
Nanoiñe ty hoe am-pahavaniañe t’i Paoly naho i Barnabasy: Tsy mete tsy nitaroña’ay hey i tsaran’ Añaharey, fe kanao nikihoe’ areo le nizaka-vatañe t’ie tsy mañeva i haveloñe nainai’ey, inao arè! mitolik’ amo kilakila ondatio zahay (aiōnios g166)
And when the Gentiles heard it, they were glad, and glorified the woorde of the Lord: and as many as were ordeined vnto eternall life, beleeued. (aiōnios g166)
Ie jinanji’ o kilakila ondatio izay le niehake vaho niasy ty tsara’ Iehovà; vaho hene niantoke ze tinendre ho amy haveloñe nainai’ey. (aiōnios g166)
From the beginning of the worlde, God knoweth all his workes. (aiōn g165)
hoe t’Iehovà mampahafohiñe o raha zao boake haehae añe. (aiōn g165)
For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: (aïdios g126)
Toe midodea boak’ ami’ty namboareñe ty voatse toy o sata’e tsi-isakeo, ty haozara’e tsy modo, naho t’ie Andrianamboatse, rendreke amo namboareñeo, tole ndra tsy aman-kaveroke iereo. (aïdios g126)
Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen. (aiōn g165)
Atakalo’ iareo vande ty hatòn’ Añahare vaho mitalaho naho mitoroñe amo namboareñeo, fa tsy aman’ Andrianamboatse—I rengèñe nainai’ey. Amena. (aiōn g165)
That is, to them which through patience in well doing, seeke glorie, and honour, and immortalitie, euerlasting life: (aiōnios g166)
le tolora’e haveloñe nainai’e o mipay engeñe naho asiñe naho tsy fihomahañe am-pimanean-kasoao; (aiōnios g166)
That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord. (aiōnios g166)
aa le hambañe amy te hakeo ty nifeleke an-kavilasy, te fatarihañe ty hifehe an-kañavantañe mb’an-kaveloñe nainai’e añamy Talèntika Iesoà Norizañey. (aiōnios g166)
But now being freed from sinne, and made seruants vnto God, ye haue your fruit in holines, and the end, euerlasting life. (aiōnios g166)
Aa ie hinaha an-kakeo naho mivohotse aman’ Añahare henaneo, ro mahazo ty hasoa i fiavahañey ie mamokatse haveloñe tsy modo. (aiōnios g166)
For the wages of sinne is death: but the gift of God is eternall life, through Iesus Christ our Lord. (aiōnios g166)
Fihomahañe ty valen-kakeo, fe haveloñe nainai’e ro fatarihan’ Añahare amy Talèntika Iesoà Norizañey. (aiōnios g166)
Of whome are the fathers, and of whome concerning the flesh, Christ came, who is God ouer all, blessed for euer, Amen. (aiōn g165)
a’ iareo o raeo, naho boak’am’iareo ami’ty nofotse i Norizañey—i ambone’ ze he’ey, i Andrianañahare rengeñe nainai’ey. Amena. (aiōn g165)
Or, Who shall descend into the deepe? (that is to bring Christ againe from the dead) (Abyssos g12)
ke: Ia ty hizotso mb’an-tsikeokeok’ao? (hampitroatse i Norizañey an-kavilasy). (Abyssos g12)
For God hath shut vp all in vnbeliefe, that he might haue mercie on all. (eleēsē g1653)
Kila nagaben’ Añahare am-panjeharañe ao soa te hene hiferenaiña’e. (eleēsē g1653)
For of him, and through him, and for him are all things: to him be glory for euer. Amen. (aiōn g165)
Fa tama’e, naho añama’e, vaho ho ama’e ty haliforañe. aze ty engeñe nainai’e kitro’afe’e. Amena. (aiōn g165)
And fashion not your selues like vnto this worlde, but bee yee changed by the renewing of your minde, that ye may prooue what that good, and acceptable and perfect will of God is. (aiōn g165)
Ko mitsikombe ty voatse toy, fa miovà ami’ty fañavaoam-betsevetse, hamentea’ areo ty satrin’ arofon’ Añahare soa naho mahafale vaho fonitse. (aiōn g165)
To him nowe that is of power to establish you according to my Gospel, and preaching of Iesus Christ, by the reuelation of the mysterie, which was kept secrete since the worlde began: (aiōnios g166)
Ie amy zao, ho amy Mahafijadoñe anahareo ty amy talili-soako naho ty fitaroñañe Iesoà Norizañey, ty amy fampibentarañe i raha miheotse nakafitse haehae’ izay, (aiōnios g166)
(But nowe is opened, and published among all nations by the Scriptures of the Prophetes, at the commandement of the euerlasting God for the obedience of faith) (aiōnios g166)
fe naboake henaneo, naho amo pinatem-pitokio ty amy nililien’ Añahare nainai’e tsy modoy, le fa nitaroñeñe amo kilakila ondatio hampivohotse iareo am-patokisañe. (aiōnios g166)
To God, I say, only wise, be praise through Iesus Christ for euer. Amen. ‘Written to the Romans from Corinthus, and sent by Phebe, seruaunt of the Church which is at Cenchrea.’ (aiōn g165)
Aman’ Añahare mahihitse tsi-roe-tsi-telo nainai’e abey ty engeñe, añam’ Iesoà Norizañey! Amena. (aiōn g165)
Where is the wise? where is the Scribe? where is the disputer of this worlde? hath not God made the wisedome of this worlde foolishnesse? (aiōn g165)
Aia ze o mahihitse zao? Aia ty mahay taratasy? Aia ty mpionim-piheotse ami’ty sa’ toy? Tsy nanoen’ Añahare hanèñe hao ty hilala’ ty tane toy? (aiōn g165)
And we speake wisedome among them that are perfect: not the wisedome of this world, neither of the princes of this world, which come to nought. (aiōn g165)
Toe mitaroñe hihitse amo àñoñeo zahay, fa tsy ty hihi’ ty sa toy, ndra ty a o mpifehe’ an-tsa toio, ie sindre miha-modo. (aiōn g165)
But we speake the wisedome of God in a mysterie, euen the hid wisedom, which God had determined before the world, vnto our glory. (aiōn g165)
Toe mitaroñe i hihin’ Añahare nakafitsey zahay, i hihitse naetake pak’ henaney, f’ie norizan’ Añahare taolo’ ty sa toy hañonjona’e antika, (aiōn g165)
Which none of the princes of this world hath knowen: for had they knowen it, they would not haue crucified the Lord of glory. (aiōn g165)
ie ninofi’ o mpifehe an-tsa toio, fa naho nifohi’ iareo, le tsy ho pinè’ iareo i Talèn’ engeñey. (aiōn g165)
Let no man deceiue himselfe: If any man among you seeme to be wise in this world, let him be a foole, that he may be wise. (aiōn g165)
Asoao tsy hamañahy vatañe. Naho ama’areo ty mihaboke hihitse ami’ty sa toy, soa re te hireke ho bahimo, hiha-hihitse. (aiōn g165)
Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother. (aiōn g165)
Aa naho hampanan-kakeo i longokoy ty mahakama, le tsy hikama hena kitro katroke iraho, tsy mone hamingan-dongo. (aiōn g165)
Nowe all these things came vnto them for ensamples, and were written to admonish vs, vpon whome the endes of the world are come. (aiōn g165)
Toe nanoeñe ho fandrazañañe i nifetsake am’iereo rezay vaho sinokitse hañòke antika nitsatoha’ o sa honka’e zao. (aiōn g165)
O death where is thy sting? O graue where is thy victorie? (Hadēs g86)
O Havilasio, aia ty fandrebaha’o? O Tsikeokeokeo, aia ty finipoha’o? (Hadēs g86)
In whom the God of this world hath blinded the mindes, that is, of the infidels, that the light of the glorious Gospell of Christ, which is the image of God, should not shine vnto them. (aiōn g165)
fa nampigoa’ ty ndrañaharen-tsa toy ty fivetsevetse’ o tsi-miantokeo, tsy hahaisake ty fireandrea’ ty talili-soan’ enge’ i Norizañey, i vintan’ Añaharey. (aiōn g165)
For our light affliction which is but for a moment, causeth vnto vs a farre most excellent and an eternall waight of glorie: (aiōnios g166)
Le i hasotriañe maivañe tsy maremaretse toiy ro mamokatse engeñe tsy ri’e mavesatse tsy amañ’ohatse. (aiōnios g166)
While we looke not on the thinges which are seene, but on the things which are not seene: for the things which are seene, are temporall: but the things which are not seene, are eternall. (aiōnios g166)
Le tsy o isam-pihainoo ty biribirie’ay fa o tsy isakeo, amy te mihelañe o raha isakeo, fe tsy ho modo nainai’e o tsy isam-pihainoo. (aiōnios g166)
For we knowe that if our earthly house of this tabernacle be destroyed, we haue a building giuen of God, that is, an house not made with handes, but eternall in the heauens. (aiōnios g166)
Fohin-tikañe te, ie arotsake ty kijà imoneñan-tikañ’ an-tane atoy, le manañe ty nitsenen’ Añahare, anjomba tsy nanoem-pitàñe, ie tsy ho modo nainai’e andindìñe ao. (aiōnios g166)
(As it is written, He hath sparsed abroad and hath giuen to the poore: his beneuolence remayneth for euer. (aiōn g165)
Hoe ty pinatetse: Naboele’e mbeo’ mbeo, Nifahana’e o rarakeo; Nainai’e ty havantaña’e. (aiōn g165)
The God, euen the Father of our Lord Iesus Christ, which is blessed for euermore, knoweth that I lie not. (aiōn g165)
Arofoanan’ Añahare Rae’ i Talè Iesoà Norizañey, i andriañeñe nainai’ey, te tsy mavande iraho. (aiōn g165)
Which gaue himself for our sinnes, that he might deliuer vs from this present euill world according to the will of God euen our Father, (aiōn g165)
ie nanolo-piaiñe ty amo hakeon-tikañeo, handrombake antika ami’ty sa raty henaneo, ty amy satrin’ Añahare Raen-tikañe; (aiōn g165)
To whom be glory for euer and euer, Amen. (aiōn g165)
ama’e abey ty engeñe nainai’e donia. Amena (aiōn g165)
For hee that soweth to his flesh, shall of the flesh reape corruption: but hee that soweth to the spirit, shall of the spirit reape life euerlasting. (aiōnios g166)
I mitongy amy haondati’eiy, ro hanatake hamomohañe amy haondati’ey; fa i mitongy amy Arofoy, le i Arofoy ty hanataha’e haveloñe nainai’e. (aiōnios g166)
Farre aboue al principalitie, and power, and might, and domination, and euery Name, that is named, not in this world only, but also in that that is to come, (aiōn g165)
ambone andikera’ ze hene lily naho haozarañe naho fifeheañe vaho ze kila tahinañe toñoneñe, tsy ami’ty sa toy avao, fa amy ho aviy ka. (aiōn g165)
Wherein, in times past ye walked, according to the course of this world, and after the prince that ruleth in the aire, euen the spirite, that nowe worketh in the children of disobedience, (aiōn g165)
ie nañavelo an-tsata’ ty voatse toy te taolo, nañorike ty ana-dovàn-kaozara’ i tiokey, i fañahy mifanehake an-tro’ o anam-panjeharañeoy. (aiōn g165)
That he might shewe in the ages to come the exceeding riches of his grace, through his kindnesse toward vs in Christ Iesus. (aiōn g165)
hampalangesa’e amo sa añeo ty hajabahinan-kasaron-kasoa’e ami’ty fatariha’e aman-tika am’ Iesoà Norizañey. (aiōn g165)
And to make cleare vnto all men what the fellowship of the mysterie is, which from the beginning of the world hath bene hid in God, who hath created all things by Iesus Christ, (aiōn g165)
hampalangesañe ty fitraofan-kina mietake, fa nikafitse haehae aman’ Añahare Andrianamboatse ze he’e añamy Iesoa Norizañey; (aiōn g165)
According to the eternall purpose, which he wrought in Christ Iesus our Lord: (aiōn g165)
i nisafiria’e haehae naho nihenefa’e amy Talèntika Iesoà Norizañeiy, (aiōn g165)
Be praise in the Church by Christ Iesus, throughout all generations for euer, Amen. (aiōn g165)
ama’e ty engeñe amy Fivoriy naho am’ Iesoà Norizañey ao pak’ an-tariratse tsitso’e, nainai’e donia! Amena. (aiōn g165)
For we wrestle not against flesh and blood, but against principalities, against powers, and against the worldly gouernours, the princes of the darkenesse of this worlde, against spirituall wickednesses, which are in ye hie places. (aiōn g165)
amy te tsy mifandrapake ami’ty nofotse naho lio tika, fa amo mpifelekeo, amo aman-dilio, amo mpifeleke an-kamoromoroña’ ty voatse toio, vaho amo fañahin-karatiañe añ’aboo. (aiōn g165)
Vnto God euen our Father be praise for euermore, Amen. (aiōn g165)
Aa ie henaneo, aman’ Añahare Raentika ty engeñe nainai’e donia, Amena. (aiōn g165)
Which is the mysterie hid since the world began, and from all ages, but nowe is made manifest to his Saintes, (aiōn g165)
i tafatoño naetake amo saao naho amo tariratseoy, fe naboak’ amo noro’eo henane zao, (aiōn g165)
Which shall be punished with euerlasting perdition, from the presence of the Lord, and from the glory of his power, (aiōnios g166)
fa ho liloveñe am-pimongorañe nainai’e lavitse ty fiatrefa’ i Talè naho ty enge’ i haozara’ey, (aiōnios g166)
Now the same Iesus Christ our Lord; and our God euen the Father which hath loued vs, and hath giuen vs euerlasting consolation and good hope through grace, (aiōnios g166)
Le i Talèntika Iesoà Norizañey naho i Andrianañahare Raen-tika mpikoko antika naho nanolotse antika fañohoañe tsy modo naho fitamàn-tsoa amy fañisoha’ey abey (aiōnios g166)
Notwithstanding, for this cause was I receiued to mercie, that Iesus Christ should first shewe on me all long suffering vnto the ensample of them, which shall in time to come beleeue in him vnto eternall life. (aiōnios g166)
fe zao ty nitretrezañe ahy, ty amy hoe zay, soa te amako hey ty nampalangesa’ Iesoà Norizañey ty fahaliñisa’e do’e, hitsikombea’ o hiato ama’eo, hiveloma’e nainai’ey. (aiōnios g166)
Nowe vnto the King euerlasting, immortall, inuisible, vnto God onely wise, be honour and glorie, for euer, and euer, Amen. (aiōn g165)
Ho amy Mpanjaka tsy ho modo, tsy ho momoke, tsy isakey, i Andrianañahare mahihitse tsy roe tsy teloy abey, ty asiñe naho ty engeñe nainai’e donia. Amena. (aiōn g165)
Fight the good fight of faith: lay holde of eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. (aiōnios g166)
Mifanehafa amy aly soa’ i fatokisañeiy, tambozoro i haveloñe nainai’e nikanjiañe azoy, i nitaroñe’o soa añatrefam-balolombeloñe màroy. (aiōnios g166)
Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen. (aiōnios g166)
Ie avao ro tsy aman-kamodoañe, mimoneñe an-kazavàñe tsy lefe harineañe, mboe tsy niisa’ ondaty naho tsy mete isaheñe; ama’e ty asiñe naho ty haozarañe nainai’e. Amena. (aiōnios g166)
Charge them that are rich in this world, that they be not high minded, and that they trust not in vncertaine riches, but in the liuing God, (which giueth vs aboundantly, all things to enioy) (aiōn g165)
Lilio o mpañaleale ami’ty haveloñe toio ty tsy hiebotsebotse, tsy hiato vara tsy azo antoke, fa aman’ Añahare veloñe mpandogologo amantika ze hene mahaehake antikañe. (aiōn g165)
Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen to vs through Christ Iesus before the world was, (aiōnios g166)
i fa nandrombake antika naho nikanjy antika am-pikanjiañe miavake, tsy ty amo fitoloñan-tikañeo, fa amy satrin’ arofo’ey naho i falalàñe natolotse antika am’ Iesoà Norizañey taolo’ ty fifotora’ o sàoy, (aiōnios g166)
Therefore I suffer all things, for the elects sake, that they might also obtaine the saluation which is in Christ Iesus, with eternall glorie. (aiōnios g166)
Izay ty ifeahako ze he’e ho amo jinoboñeo, handrambesa’ iareo i fandrombahañe am’ Iesoà Norizañey rekets’ engeñe tsy ritsey. (aiōnios g166)
For Demas hath forsaken me, and hath embraced this present world, and is departed vnto Thessalonica. Crescens is gone to Galatia, Titus vnto Dalmatia. (aiōn g165)
fa naforintse’ i Demasy, ie loho mpitea ty voatse toy ro nienga mb’e Tesalonika añe; naho nimb’e Galate añe t’i Kreska vaho nimb’e Dalmatia mb’eo t’i Titosy. (aiōn g165)
And the Lord will deliuer me from euery euil worke, and will preserue me vnto his heauenly kingdome: to whome be praise for euer and euer, Amen. (aiōn g165)
I Talè ro hamotsots’ ahy amy ze hene sata-raty, handrombake ahy ho am-pifehean-dikera’ey. Aze ty engeñe an-tsa mb’an-tsa. Amena! (aiōn g165)
Vnto the hope of eternall life, which God that cannot lie, hath promised before the world began: (aiōnios g166)
misalala i haveloñe nainai’e nampitaman’ Añahare tsy mandañitsey, taolo’ ty fifotora’ o saao, (aiōnios g166)
And teacheth vs that we should denie vngodlinesse and worldly lusts, and that we should liue soberly and righteously, and godly in this present world, (aiōn g165)
mañoke antika halaiñe ty hatsi-an-Kake naho o hadrao’ ty voatse toio; naho ty hilie-batañe an-kavañonañe, vaho hañori-Kake ami’ty sà toy, (aiōn g165)
That we, being iustified by his grace, should be made heires according to the hope of eternall life. (aiōnios g166)
le itika nivantañeñe amy hasoa’ey, ro nanoeñe mpandova ty amy fitamàñe o haveloñe nainai’eo. (aiōnios g166)
It may be that he therefore departed for a season, that thou shouldest receiue him for euer, (aiōnios g166)
Va’e izay ty nifampirià’e ama’o betebeteke handrambesa’o aze indraike ho pak’ añ’afeafe’e añe, (aiōnios g166)
in these last dayes hee hath spoken vnto vs by his Sonne, Whom he hath made heire of al things, by whome also he made the worldes, (aiōn g165)
le an-tsa honka’e zao ro nisaontsie’e aman-tika añamy Ana’ey, i tinendre’e handova ze he’ey, ie ty nanoa’e ty voatse toy; (aiōn g165)
But vnto the Sonne he saith, O God, thy throne is for euer and euer: the scepter of thy kingdome is a scepter of righteousnes. (aiōn g165)
Fe hoe re amy Anakey: Nainai’e donia ry Andrianañahare ty fiambesa’o; Naho kobain-kavantañañe ty kobaim-pifehea’o. (aiōn g165)
As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec. (aiōn g165)
mbore teo ty nanovoña’e ty hoe: Mpisoroñe nainai’e irehe ami’ty famosora’ i Melkizedeke. (aiōn g165)
And being consecrate, was made the authour of eternall saluation vnto all them that obey him: (aiōnios g166)
Le ie nifonireñe ro nanoeñe lohàm-pandrombahañe tsy modo ho amo mivohotse ama’eo (aiōnios g166)
Of the doctrine of baptismes, and laying on of hands, and of the resurrection from the dead, and of eternall iudgement. (aiōnios g166)
naho ty fañòheñe i filiporañey, i fanampezam-pitàñey, i fivañonan-ko veloñey, vaho i zaka tsy modoy. (aiōnios g166)
And haue tasted of the good word of God, and of the powers of the world to come, (aiōn g165)
nikama amy saontsin’ Añahare soay naho amo haozara’ i sa ho aviio, (aiōn g165)
Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec. (aiōn g165)
i niziliha’ Iesoà fiaolon-tikañey, ie nanoeñe Mpisorom-bey nainai’e amy famosora’ i Melkizedekey. (aiōn g165)
For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. (aiōn g165)
Ty hoe ty nitaroñe’e: Mpisoroñe nainai’e irehe Amy famosora’ i Melkizedekey. (aiōn g165)
But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) (aiōn g165)
(toe tsy fanoeñ’ am-panta o mpisoroñeo, f’itoy ro am-panta, ie nanoeñe ty hoe: Toe nifanta t’Iehovà vaho tsy hihotike: Mpisoroñe nainai’e irehe.) (aiōn g165)
But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. (aiōn g165)
Fa itìañe ka, kanao mitoloñe nainai’e, ro am-pisoroñañe tsy ifandimbezañe. (aiōn g165)
For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (aiōn g165)
Oriza’ i Hake t’indaty aman-kila ho mpisorom-bey; fe i tsara am-panta sinokitse tafara’ i Hake ty nañorizañe i Anake nifonireñe ho nainai’ey. (aiōn g165)
Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios g166)
le tsy ami’ty lion’ose ndra temboay fa amy lio’ey ty niziliha’e amy toetse masiñey indraike nahafonitse, ie fa ama’e ty fañahàñe tsy modo. (aiōnios g166)
How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios g166)
sandrake ty lio’ i Norizañey añamy Arofo tsy modoy, ie nengae’e tsy aman-kila aman’ Añahare i fañòva’ey, ro hahalio ty arofo’ areo amo sata-mateo, hitoroñe an’ Andrianañahare veloñe. (aiōnios g166)
And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios g166)
Izay ty maha mpañalañala’ i fañina vaoy aze, handrambesa’ o kinanjio i lova nainai’e nampitamañey—ty amy fañorihan-dio mijebañe iareo amo fandilarañe ambane’ i fañina valoha’ey. (aiōnios g166)
(For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn g165)
Naho tsy izay, tsy mete tsy nitolom-pilofeke re boak’ ami’ty fañamboareñe ty voatse toy. F’ie henaneo an-tsàn-konka’e toy te niboake indraik’ avao hañefetse o tahiñeo amy nisoroña’ey i fañòva’ey. (aiōn g165)
Through faith we vnderstand that the world was ordeined by the worde of God, so that the things which we see, are not made of things which did appeare. (aiōn g165)
Fatokisañe ty ahaoniñan-tika amy Tsinaran’ Añaharey, te tsy nalaha’e amo raha oniñeo o raha miboake amo sào. (aiōn g165)
Iesus Christ yesterday, and to day, the same also is for euer. (aiōn g165)
Tsy mihotike t’Iesoà Norizañe, ndra omale, ndra androany, ndra nainai’e donia. (aiōn g165)
The God of peace that brought againe from the dead our Lord Iesus, the great shepheard of the sheepe, through the blood of the euerlasting Couenant, (aiōnios g166)
I Andrianañaharem-panintsiñañey abey, i nampitroatse i Mpiarak’ añondry ra’elahy boak’an-kavilasiy, amy liom-pañina tsy modo’ Iesoà Talèn-tika, (aiōnios g166)
Make you perfect in all good workes, to doe his will, working in you that which is pleasant in his sight through Iesus Christ, to whom be praise for euer and euer, Amen. (aiōn g165)
ro hampañeneke anahareo amy ze hene sata soa hitoroña’areo amo satrie’eo, ie hitoloñe aman-tika ze no’e am-pivazohoa’e, añam’ Iesoà Norizañey: aze ty engeñe nainai’e tsy modo. Amena. (aiōn g165)
And the tongue is fire, yea, a worlde of wickednesse: so is the tongue set among our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell. (Geenna g1067)
Afo i famelekey, haliforan-katserehañe; napok’ amo haraon-tikañ’ ao i famelekey f’ie mahativa i sandriñey iaby, naho mamiañ’ afo an-dalam-pañaveloan-tika, toe ampiforehete’ i tsikeokeokey. (Geenna g1067)
Being borne anewe, not of mortall seede, but of immortall, by the woorde of God, who liueth and endureth for euer. (aiōn g165)
amy t’ie nisamaheñe fañindroe’e, tsy an-tabiry mora momoke, fa amo tsy momokeo, an-tsaran’ Añahare veloñe tsy mete modo. (aiōn g165)
But the worde of the Lord endureth for euer: and this is the woorde which is preached among you. (aiōn g165)
fe tsy mb’ia ho modo ty tsara’ Iehovà. Izay i tsara nitaroñeñe ama’areoy. (aiōn g165)
If any man speake, let him speake as the wordes of God. If any man minister, let him do it as of the abilitie which God ministreth, that God in al things may be glorified through Iesus Christ, to whome is prayse and dominion for euer, and euer, Amen. (aiōn g165)
Ndra iaia misaontsy le manahake t’ie misaontsy o fetsen’ Añahareo; ze mitoroñe, le ami’ty haozarañe atolon’ Añahare aze, soa te amy ze he’e, ho rengèñe t’i Andrianañahare añam’ Iesoà Norizañey. Aze ty engeñe naho ty fifeheañe nainai’e donia. Amena. (aiōn g165)
And the God of all grace, which hath called vs vnto his eternall glory by Christ Iesus, after that ye haue suffered a litle, make you perfite, confirme, strengthen and stablish you. (aiōnios g166)
Ie fa nalovilovy betebete nahareo, le i Andrianañahare’ o hene hasoaoy, i nikanjy anahareo ho amy enge’e tsy modo amy Norizañey aoiy, ro hañeneke naho hamente naho hampaozatse, vaho hampijadoñe anahareo. (aiōnios g166)
To him be glory and dominion for euer and euer, Amen. (aiōn g165)
Aze ty fifeheañe nainai’e donia. Amena. (aiōn g165)
For by this meanes an entring shalbe ministred vnto you aboundantly into the euerlasting kingdome of our Lord and Sauiour Iesus Christ. (aiōnios g166)
vaho hatobake ama’areo ty fizilihañe am-Pifehea-tsy modo’ i Talè naho Mpañàha an-tika, Iesoà Norizañey. (aiōnios g166)
For if God spared not the Angels that had sinned, but cast them downe into hell, and deliuered them into chaines of darkenes, to be kept vnto damnation: (Tartaroō g5020)
Fa kanao tsy nengan’ Añahare o anjely nandilatseo, le nafetsa’e an-tsikeokeok’ ao, vaho nasese’e an-tsilisily mb’ an-kamoromoroñañe ao handiñe zaka; (Tartaroō g5020)
But grow in grace, and in the knowledge of our Lord and Sauiour Iesus Christ: to him be glory both now and for euermore. Amen. (aiōn g165)
F’ie mitomboa ami’ty hasoa naho ami’ty faharendrehañe i Talèntika Iesoà Mpandrombake Norizañey. Ama’e ty engeñe henaneo naho pak’ an-tsa tsy modo! Amena. (aiōn g165)
(For that life was made manifest, and wee haue seene it, and beare witnes, and shewe vnto you that eternall life, which was with the Father, and was made manifest vnto vs) (aiōnios g166)
(Fa naboake i haveloñey le niisa’ay, naho mitalily, vaho itaroña’ay i haveloñe nainai’e aman-dRae ao vaho nabentatse ama’aiy.) (aiōnios g166)
And this world passeth away, and the lust thereof: but he that fulfilleth the will of God, abideth euer. (aiōn g165)
Fa mihelañe añe ty voatse toy naho o ìna rati’eo, fe ho veloñe nainai’e ty manao o satrin’ Añahareo. (aiōn g165)
And this is the promise that he hath promised vs, euen that eternall life. (aiōnios g166)
Zao i nampitamae’e antikañey, le i haveloñe nainai’e tsy modoy. (aiōnios g166)
Whosoeuer hateth his brother, is a manslayer: and ye know that no manslayer hath eternall life abiding in him. (aiōnios g166)
Ndra ia ia malain-dongo ro mpamono ondaty, le fohi’ areo te tsy imoneñan-kaveloñe nainai’e ty mpañoho-doza. (aiōnios g166)
And this is that record, to wit, that God hath giuen vnto vs eternall life, and this life is in that his Sonne. (aiōnios g166)
Zao i taroñey te tinolon’ Añahare haveloñe nainai’e tika; vaho amy Ana’ey i haveloñe zay. (aiōnios g166)
These things haue I written vnto you, that beleeue in the Name of that Sonne of God, that ye may knowe that ye haue eternall life, and that ye may beleeue in the Name of that Sonne of God. (aiōnios g166)
Nanokitse izay ama’areo mpiato amy tahinan’ Anan’ Añaharey iraho, haharendreha’ areo t’ie aman-kaveloñe nainai’e. (aiōnios g166)
But we know that that Sone of God is come, and hath giue vs a mind to know him, which is true: and we are in him that is true, that is, in that his Sone Iesus Christ: this same is that very God, and that eternal life. (aiōnios g166)
Fohin-tika te nivotrak’ atoy i Anan’ Añaharey, naho nampandrendrek’ antika hahafohinan-tika i Vantañey, naho t’ie amy Vantañey, toe amy Ana’e Iesoà Norizañey. Ie t’i Andrianañahare to naho haveloñe nainai’e. (aiōnios g166)
For the trueths sake which dwelleth in vs, and shalbe with vs for euer: (aiōn g165)
ie i hatò mimoneñe aman-tikañe vaho ho aman-tikañe nainai’ey. (aiōn g165)
The Angels also which kept not their first estate, but left their owne habitation, hee hath reserued in euerlasting chaines vnder darkenesse vnto the iudgement of the great day. (aïdios g126)
naho nitambozore’e an-drohy tsy modo am-pimoromoroñañe ao ampara’ i zaka amy andro jabajabaiy o anjely tsy nitañe ty nañorizañe iareo naho nifary i toe’ iareo do’ey; (aïdios g126)
As Sodom and Gomorrhe, and the cities about them, which in like maner as they did, committed fornication, and followed strange flesh, are set foorth for an ensample, and suffer the vengeance of eternall fire. (aiōnios g166)
hambañe amy Sodoma naho i Gomora naho o rova nañohokeo, ie nivalijere an-karapiloañe nipay nofotse faly, vaho nanoeñe fandrazañañe, nafàtse ho lovilovieñe añ’afo ao kitro katroke. (aiōnios g166)
They are the raging waues of the sea, foming out their owne shame: they are wandring starres, to whome is reserued the blackenesse of darkenesse for euer. (aiōn g165)
onjan-driake mivalitaboake mandoa voren-kameñarañe; vasiañe mirererere nañajàñe ieñe mimoromoroñe zafezanake. (aiōn g165)
And keepe your selues in the loue of God, looking for the mercie of our Lord Iesus Christ, vnto eternall life. (aiōnios g166)
tambozoro i fikokoan’ Añaharey, itamao ty fiferenaiña’ i Talèntika Iesoà Norizañey minday haveloñe nainai’ey. (aiōnios g166)
That is, to God only wise, our Sauiour, be glorie, and maiestie, and dominion, and power, both nowe and for euer, Amen. (aiōn g165)
Ho aman’ Añahare tokañe mahihitse, Mpandrombak’ antikañe, ty engeñe naho volonahetse, fifeheañe vaho haozarañe, taolo’ ze sa, henaneo vaho nainai’e donia. Amena. (aiōn g165)
And made vs Kings and Priests vnto God euen his Father, to him I say be glory, and dominion for euermore, Amen. (aiōn g165)
vaho nanoe’e mpanjaka naho mpisoroñe aman’ Añahare, Rae’e. Aze ty engeñe naho ty haozarañe nainai’e donia! Amena. (aiōn g165)
And when those beasts gaue glorie, and honour, and thanks to him that sate on the throne, which liueth for euer and euer, (aiōn g165)
Ndra mbia’ mbia te mandrenge naho miasy vaho mañandriañe i miambesatse amy fiambesatseiy—i veloñe nainai’e doniay—i raha veloñe rey, (aiōn g165)
The foure and twentie Elders fell downe before him that sate on the throne and worshipped him that liueth for euermore, and cast their crownes before the throne, saying, (aiōn g165)
le mibabok’ añatrefa’ i miambesatse amy fiambesatseiy i androanavy roapolo efats’ amby rey mitalaho amy veloñe nainai’e doniay, vaho mañifike o sabakam-bolonahe’ iareoo añatrefa’ i fiambesam-bolonahetsey, manao ty hoe: (aiōn g165)
And al the creatures which are in heauen, and on the earth, and vnder the earth, and in the sea, and al that are in them, heard I, saying, Praise, and honour, and glory, and power be vnto him, that sitteth vpon the throne, and vnto the Lambe for euermore. (aiōn g165)
Le tsinanoko ze hene namboareñe andindìñe ey naho an-tane atoy naho ambane’ ty tane toy ao, naho an-driak’ añe, vaho ze he’e am’iereo ao nanao ty hoe amy miambesatse amy fiambesatseiy naho amy Vik’ añondriy: Tata naho hasiñe naho engeñe vaho fifeheañe nainai’e donia! (aiōn g165)
And I looked, and beholde, a pale horse, and his name that sate on him was Death, and Hell folowed after him, and power was giuen vnto them ouer the fourth part of the earth, to kill with sworde, and with hunger, and with death, and with beasts of the earth. (Hadēs g86)
Naheoko te inge ty soavala fosaposatse, naho Havilasy ty añara’ i mpiningitse ama’ey, vaho nañorik’ aze t’i Tsikeokeoke. Le nomean-dily ami’ty fahaefa’ ty tane toy iereo hanjamañe am-pibara, naho an-kasalikoañe naho am-pamongorañe, vaho amo biby hako’ ty tane toio. (Hadēs g86)
Saying, Amen. Praise, and glorie, and wisdom, and thankes, and honour, and power, and might bee vnto our God for euermore, Amen. (aiōn g165)
ami’ty hoe: Ie Izay! Sitra naho engeñe naho hihitse naho fañandriañañe naho hasiñe naho ozatse vaho hafatrarañe aman’Andrianañaharen-tikañe nainai’e donia. Amena! (aiōn g165)
And the fifth Angel blew the trumpet, and I saw a starre fall from heauen vnto the earth, and to him was giuen the key of the bottomlesse pit. (Abyssos g12)
Nitioke i anjely faha limey, le nitreako ty vasiañe nigodoiñe an-tane eo hirik’ andindìñe ey, vaho natolotse aze ty lahin-dakilè’ i vovon-tsikeokeokey. (Abyssos g12)
And he opened the bottomlesse pit, and there arose the smoke of the pit, as the smoke of a great fornace, and the sunne, and the ayre were darkened by the smoke of the pit. (Abyssos g12)
Sinoka’e i tsikeokeokey, le niforoake hirik’ an-koboñ’ao ty hatoeñe hoe boak’ an-toñake jabajaba. Nimaie’ i hatoeñe naporoa’ i Tsikeokeokeiy i àndroy naho i tiokey. (Abyssos g12)
And they haue a King ouer them, which is the Angel of the bottomlesse pit, whose name in Hebrewe is Abaddon, and in Greeke he is named Apollyon, that is, destroying. (Abyssos g12)
Amam-panjaka mifehe iereo, ty anjeli’ i Tsikeokeokey: i Abadona ty añara’e ami’ty Hebreo, naho Apoliona ty añara’e ami’ty Grika. (Abyssos g12)
And sware by him that liueth for euermore, which created heauen, and the thinges that therein are, and the earth, and the things that therein are, and the sea, and the thinges that therein are, that time should be no more. (aiōn g165)
nifanta amy veloñe nainai’e doniay, amy namboatse o likerañeo naho ze am’ iereo ao naho ty tane toy rekets’ o ama’eo naho i riakey vaho ze ama’ey, ty hoe: Tsy ho roñoñe ka ty ora! (aiōn g165)
And when they haue finished their testimonie, the beast that commeth out of the bottomlesse pit, shall make warre against them, and shall ouercome them, and kill them. (Abyssos g12)
Ie heneke ty fitalilia’ iareo, le hialia’ i biby miakats’ an-tsikeokeokey le handrebake naho hañè-doza am’ iereo, (Abyssos g12)
And the seuenth Angell blewe the trumpet, and there were great voyces in heauen, saying, The kingdomes of this worlde are our Lordes, and his Christes, and he shall reigne for euermore. (aiōn g165)
Nitioke i anjely faha-fitoy le hoe ty fipoñam-piarañanañañe maro andindìñe ey: Fa a’ i Talèn-tikañey, toe i Noriza’ey o fifehea’ ty voatse toio henane zao, ie ho fehe’e nainai’e donia. (aiōn g165)
Then I sawe another Angel flie in the mids of heauen, hauing an euerlasting Gospel, to preach vnto them that dwell on the earth, and to euery nation, and kinred, and tongue, and people, (aiōnios g166)
Nitreako amy zao ty anjely tovo’e nitiliñe an-teñateñan-dikerañe eñe minday i talili-soa tsy modoy, hitsey amo mpimoneñe an-tane atoio naho amy ze kila fifeheañe naho foko naho fameleke vaho ondaty, (aiōnios g166)
And the smoke of their torment shall ascend euermore: and they shall haue no rest day nor night, which worship the beast and his image, and whosoeuer receiueth the print of his name. (aiōn g165)
Le hionjoñe nainai’e kitro katroke ty hatoe’ i fampisoañañ’ iareoy; tsy ho amam-pitofàñe ndra handro ndra haleñe o mitalaho amy bibiy naho amy sare’eio, vaho ze mandrambe i vilo’ i añara’eiy. (aiōn g165)
And one of the foure beastes gaue vnto the seuen Angels seuen golden vials full of the wrath of God, which liueth for euermore. (aiōn g165)
vaho natolo’ ty raik’ amy raha veloñe efatse rey amy anjely fito rey ty finga volamena fito pea’ ty haviñera’ i Andrinañahare veloñe nainai’e doniay. (aiōn g165)
The beast that thou hast seene, was, and is not, and shall ascend out of the bottomles pit, and shall goe into perdition, and they that dwell on the earth, shall wonder (whose names are not written in the booke of life from the foundation of ye world) when they behold the beast that was, and is not, and yet is. (Abyssos g12)
I biby nitrea’oy le teo, fa tsy eo, vaho fa hiakatse boak’ an-tsikeokeok’ ao mb’ am-pirotsaha’e mb’eo. Hahalatsa o mpimoneñe an-tane atoy tsy pinatetse amy boken-kaveloñe tam-pifotora’ ty voatse toio, t’ie hahaisake i biby teo naho tsy eo vaho mbe ho aviy. (Abyssos g12)
And againe they saide, Hallelu-iah: and that her smoke rose vp for euermore. (aiōn g165)
Nindrai’ iereo ty hoe: Halelo-Ia! Hihobobòke nainai’e donia o hatoe’eo. (aiōn g165)
And I saw an Angel come downe from heauen, hauing the keye of the bottomles pit, and a great chaine in his hand. (Abyssos g12)
Le naheoko ty anjely nizotso boak’ andindìñe ey nitañe ty lahin-dakilen-tsikeokeoke naho am-pità’e ty silisily jabajaba. (Abyssos g12)
And cast him into the bottomles pit, and he shut him vp, and sealed the doore vpon him, that he should deceiue the people no more, till the thousand yeeres were fulfilled: for after that he must be loosed for a litle season. (Abyssos g12)
Najorobo’e an-tsikeokeok’ ao re le vinarindri’e naho vinoli-tombohe’e, tsy hamañahy o kilakila ondatio ampara’ te heneke i arivo taoñey. Ie añe le tsy mahay tsy hahàñe betebeteke. (Abyssos g12)
And the sea gaue vp her dead, which were in her, and death and hell deliuered vp the dead, which were in them: and they were iudged euery man according to their woorkes. (Hadēs g86)
Nafoe’ i riakey o vilasy ama’eo, le naloa’ i Havilasy naho i Tsikeokeokey o vilasy am’iereoo, vaho zinaka, songa ty amo fitoloña’eo. (Hadēs g86)
And there shalbe no night there, and they neede no candle, neither light of the sunne: for the Lord God giueth them light, and they shall reigne for euermore. (aiōn g165)
Toe tsy ho aman-kaleñe ty ao, naho tsy ho paiaeñe ty jiro ndra ty hazavà’ i àndroy, amy te hireandreaña’ i Talè Andrianañahare, vaho hifehe nainai’e donia iereo. (aiōn g165)
Questioned verse translations do not contain Aionian Glossary words, but may wrongly imply eternal or Hell
These are welles without water, and cloudes caried about with a tempest, to whome the blacke darkenes is reserued for euer. (questioned)
