Aionian Verses
Then all his sonnes and all his daughters rose vp to comfort him, but he woulde not be comforted, but said, Surely I will go downe into the graue vnto my sonne mourning: so his father wept for him. (Sheol )
But he said, My sonne shall not go downe with you: for his brother is dead, and he is left alone: if death come vnto him by the way which ye goe, then ye shall bring my gray head with sorow vnto the graue. (Sheol )
Nowe yee take this also away from me: if death take him, then yee shall bring my graye head in sorowe to the graue. (Sheol )
Then when hee shall see that the childe is not come, he will die: so shall thy seruants bring the graye head of thy seruant our father with sorowe to the graue. (Sheol )
But if the Lord make a newe thing, and the earth open her mouth, and swallowe them vp with all that they haue, and they goe downe quicke into ye pit, then ye shall vnderstand that these men haue prouoked the Lord. (Sheol )
So they and all that they had, went down aliue into the pit, and the earth couered them: so they perished from among the Congregation. (Sheol )
For fire is kindled in my wrath, and shall burne vnto the bottome of hell, and shall consume the earth with her increase, and set on fire the foundations of the mountaines. (Sheol )
The Lord killeth and maketh aliue: bringeth downe to the graue and raiseth vp. (Sheol )
The sorowes of the graue compassed mee about: the snares of death ouertooke mee. (Sheol )
Doe therefore according to thy wisdome, and let thou not his hoare head go downe to the graue in peace. (Sheol )
But thou shalt not count him innocent: for thou art a wise man, and knowest what thou oughtest to doe vnto him: therefore thou shalt cause his hoare head to goe downe to the graue with blood. (Sheol )
As the cloude vanisheth and goeth away, so he that goeth downe to the graue, shall come vp no more. (Sheol )
The heauens are hie, what canst thou doe? it is deeper then the hell, how canst thou know it? (Sheol )
Oh that thou wouldest hide me in the graue, and keepe me secret, vntill thy wrath were past, and wouldest giue me terme, and remember me. (Sheol )
Though I hope, yet the graue shall bee mine house, and I shall make my bed in the darke. (Sheol )
They shall goe downe into the bottome of the pit: surely it shall lye together in the dust. (Sheol )
They spend their dayes in wealth, and suddenly they go downe to the graue. (Sheol )
As the dry ground and heate consume the snowe waters, so shall the graue the sinners. (Sheol )
The graue is naked before him, and there is no couering for destruction. (Sheol )
For in death there is no remembrance of thee: in the graue who shall prayse thee? (Sheol )
The wicked shall turne into hell, and all nations that forget God. (Sheol )
For thou wilt not leaue my soule in the graue: neither wilt thou suffer thine holy one to see corruption. (Sheol )
The sorowes of the graue haue compassed me about: the snares of death ouertooke me. (Sheol )
O Lord, thou hast brought vp my soule out of the graue: thou hast reuiued me from them that goe downe into the pit. (Sheol )
Let me not be confounded, O Lord: for I haue called vpon thee: let the wicked bee put to confusion, and to silence in the graue. (Sheol )
Like sheepe they lie in graue: death deuoureth them, and the righteous shall haue domination ouer them in the morning: for their beautie shall consume, when they shall goe from their house to graue. (Sheol )
But God shall deliuer my soule from the power of the graue: for he will receiue me. (Selah) (Sheol )
Let death sense vpon them: let them goe downe quicke into the graue: for wickednes is in their dwellings, euen in the middes of them. (Sheol )
For great is thy mercie toward me, and thou hast deliuered my soule from the lowest graue. (Sheol )
For my soule is filled with euils, and my life draweth neere to the graue. (Sheol )
What man liueth, and shall not see death? shall hee deliuer his soule from the hande of the graue? (Selah) (Sheol )
When the snares of death copassed me, and the griefes of the graue caught me: when I founde trouble and sorowe. (Sheol )
If I ascende into heauen, thou art there: if I lye downe in hell, thou art there. (Sheol )
Our bones lye scattered at the graues mouth, as he that heweth wood or diggeth in the earth. (Sheol )
We wil swallow them vp aliue like a graue euen whole, as those that goe downe into the pit: (Sheol )
Her feete goe downe to death, and her steps take holde on hell. (Sheol )
Her house is the way vnto ye graue, which goeth downe to the chambers of death. (Sheol )
But he knoweth not, that ye dead are there, and that her ghestes are in the depth of hell. (Sheol )
Hell and destruction are before the Lord: how much more the hearts of the sonnes of men? (Sheol )
The way of life is on high to the prudent, to auoyde from hell beneath. (Sheol )
Thou shalt smite him with the rodde, and shalt deliuer his soule from hell. (Sheol )
The graue and destruction can neuer be full, so the eyes of man can neuer be satisfied. (Sheol )
The graue, and the barren wombe, the earth that cannot be satisfied with water, and the fire that sayeth not, It is ynough. (Sheol )
All that thine hand shall finde to doe, doe it with all thy power: for there is neither worke nor inuention, nor knowledge, nor wisedome in the graue whither thou goest. (Sheol )
Set mee as a seale on thine heart, and as a signet vpon thine arme: for loue is strong as death: ielousie is cruel as the graue: the coles thereof are fierie coles, and a vehement flame. (Sheol )
Therefore hell hath inlarged it selfe, and hath opened his mouth, without measure, and their glorie, and their multitude, and their pompe, and hee that reioyceth among them, shall descend into it. (Sheol )
Aske a signe for thee of the Lord thy God: aske it, either in the depth beneath or in the height aboue. (Sheol )
Hel beneath is mooued for thee to meete thee at thy comming, raising vp the deade for thee, euen all the princes of the earth, and hath raised from their thrones all the Kinges of the nations. (Sheol )
Thy pompe is brought downe to ye graue, and the sounde of thy violes: the worme is spred vnder thee, and the wormes couer thee. (Sheol )
But thou shalt bee brought downe to the graue, to the sides of the pit. (Sheol )
Because ye haue said, We haue made a couenant with death, and with hell are we at agreement: though a scourge runne ouer, and passe through, it shall not come at vs: for we haue made falshood our refuge, and vnder vanitie are we hid, (Sheol )
And your couenant with death shalbe disanulled, and your agreement with hell shall not stand: when a scourge shall runne ouer and passe through, then shall ye be trode downe by it. (Sheol )
I saide in the cutting off of my dayes, I shall goe to the gates of the graue: I am depriued of the residue of my yeeres. (Sheol )
For the graue cannot confesse thee: death cannot praise thee: they that goe downe into the pit, cannot hope for thy trueth. (Sheol )
Thou wentest to the Kings with oyle, and diddest increase thine oyntments and sende thy messengers farre off, and diddest humble thy selfe vnto hell. (Sheol )
Thus saith the Lord God, In the day when he went downe to hell, I caused them to mourne, and I couered the deepe for him, and I did restreine the floods thereof, and the great waters were stayed: I caused Lebanon to mourne for him, and all the trees of the fielde fainted. (Sheol )
I made the nations to shake at the sound of his fall, when I cast him downe to hell with them that descend into the pit, and all the excellent trees of Eden, and the best of Lebanon: euen all that are nourished with waters, shall be comforted in the nether partes of the earth. (Sheol )
They also went downe to hell with him vnto them that be slaine with the sworde, and his arme, and they that dwelt vnder his shadowe in the middes of the heathen. (Sheol )
The most mighty and strong shall speake to him out of the mids of hell with them that helpe her: they are gone downe and sleepe with the vncircumcised that be slaine by the sworde. (Sheol )
And they shall not lie with the valiant of the vncircumcised, that are fallen, which are gone down to the graue, with their weapons of warre, and haue laied their swords vnder their heads, but their iniquitie shalbe vpon their bones: because they were the feare of the mighty in the lande of the liuing. (Sheol )
I wil redeeme them from the power of the graue: I will deliuer them from death: O death, I wil be thy death: O graue, I will be thy destruction: repentance is hid from mine eyes. (Sheol )
Though they digge into the hell, thence shall mine hande take them: though they clime vp to heauen, thence will I bring them downe. (Sheol )
And said, I cryed in mine affliction vnto the Lord, and he heard me: out of the bellie of hell cryed I, and thou heardest my voyce. (Sheol )
Yea, in deede the proude man is as hee that transgresseth by wine: therefore shall he not endure, because he hath enlarged his desire as the hell, and is as death, and can not be satisfied, but gathereth vnto him all nations, and heapeth vnto him all people. (Sheol )
But I say vnto you, whosoeuer is angry with his brother vnaduisedly, shalbe culpable of iudgment. And whosoeuer sayth vnto his brother, Raca, shalbe worthy to be punished by the Councill. And whosoeuer shall say, Foole, shalbe worthy to be punished with hell fire. (Geenna )
ܐܢܐ ܕܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܟܠ ܡܢ ܕܢܪܓܙ ܥܠ ܐܚܘܗܝ ܐܝܩܐ ܡܚܝܒ ܗܘ ܠܕܝܢܐ ܘܟܠ ܕܢܐܡܪ ܠܐܚܘܗܝ ܪܩܐ ܡܚܝܒ ܗܘ ܠܟܢܘܫܬܐ ܘܡܢ ܕܢܐܡܪ ܠܠܐ ܡܚܝܒ ܗܘ ܠܓܗܢܐ ܕܢܘܪܐ (Geenna ) |
Wherefore if thy right eye cause thee to offend, plucke it out, and cast it from thee: for better it is for thee, that one of thy members perish, then that thy whole body should be cast into hell. (Geenna )
ܐܢ ܕܝܢ ܥܝܢܟ ܕܝܡܝܢܐ ܡܟܫܠܐ ܠܟ ܚܨܝܗ ܘܫܕܝܗ ܡܢܟ ܦܩܚ ܠܟ ܓܝܪ ܕܢܐܒܕ ܚܕ ܗܕܡܟ ܘܠܐ ܟܠܗ ܦܓܪܟ ܢܦܠ ܒܓܗܢܐ (Geenna ) |
Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell. (Geenna )
ܘܐܢ ܐܝܕܟ ܕܝܡܝܢܐ ܡܟܫܠܐ ܠܟ ܦܤܘܩ ܫܕܝܗ ܡܢܟ ܦܩܚ ܠܟ ܓܝܪ ܕܢܐܒܕ ܚܕ ܡܢ ܗܕܡܝܟ ܘܠܐ ܟܠܗ ܦܓܪܟ ܢܦܠ ܒܓܗܢܐ (Geenna ) |
And feare yee not them which kill the bodie, but are nor able to kill the soule: but rather feare him, which is able to destroy both soule and bodie in hell. (Geenna )
ܘܠܐ ܬܕܚܠܘܢ ܡܢ ܐܝܠܝܢ ܕܩܛܠܝܢ ܦܓܪܐ ܢܦܫܐ ܕܝܢ ܠܐ ܡܫܟܚܝܢ ܠܡܩܛܠ ܕܚܠܘ ܕܝܢ ܝܬܝܪܐܝܬ ܡܢ ܡܢ ܕܡܫܟܚ ܕܠܢܦܫܐ ܘܠܦܓܪܐ ܢܘܒܕ ܒܓܗܢܐ (Geenna ) |
And thou, Capernaum, which art lifted vp vnto heauen, shalt be brought downe to hell: for if the great workes, which haue bin done in thee, had bene done among them of Sodom, they had remained to this day. (Hadēs )
ܘܐܢܬܝ ܟܦܪܢܚܘܡ ܗܝ ܕܥܕܡܐ ܠܫܡܝܐ ܐܬܬܪܝܡܬܝ ܥܕܡܐ ܠܫܝܘܠ ܬܬܚܬܝܢ ܕܐܠܘ ܒܤܕܘܡ ܗܘܘ ܚܝܠܐ ܐܝܠܝܢ ܕܗܘܘ ܒܟܝ ܩܝܡܐ ܗܘܬ ܥܕܡܐ ܠܝܘܡܢܐ (Hadēs ) |
And whosoeuer shall speake a word against the Sonne of man, it shall be forgiuen him: but whosoeuer shall speake against the holy Ghost, it shall not be forgiuen him, neither in this worlde, nor in the worlde to come. (aiōn )
ܘܟܠ ܡܢ ܕܢܐܡܪ ܡܠܬܐ ܥܠ ܒܪܗ ܕܐܢܫܐ ܢܫܬܒܩ ܠܗ ܟܠ ܕܝܢ ܕܥܠ ܪܘܚܐ ܕܩܘܕܫܐ ܢܐܡܪ ܠܐ ܢܫܬܒܩ ܠܗ ܠܐ ܒܥܠܡܐ ܗܢܐ ܘܠܐ ܒܥܠܡܐ ܕܥܬܝܕ (aiōn ) |
And hee that receiued the seede among thornes, is hee that heareth the woorde: but the care of this worlde, and the deceitfulnesse of riches choke the word, and he is made vnfruitfull. (aiōn )
ܗܘ ܕܝܢ ܕܒܝܬ ܟܘܒܐ ܐܙܕܪܥ ܗܘ ܗܘ ܕܫܡܥ ܡܠܬܐ ܘܪܢܝܐ ܕܥܠܡܐ ܗܢܐ ܘܛܘܥܝܝ ܕܥܘܬܪܐ ܚܢܩܝܢ ܠܗ ܠܡܠܬܐ ܘܕܠܐ ܦܐܪܐ ܗܘܝܐ (aiōn ) |
And the enemie that soweth them, is the deuill, and the haruest is the end of the worlde, and the reapers be the Angels. (aiōn )
ܒܥܠܕܒܒܐ ܕܝܢ ܕܙܪܥ ܐܢܘܢ ܐܝܬܘܗܝ ܤܛܢܐ ܚܨܕܐ ܕܝܢ ܐܝܬܘܗܝ ܫܘܠܡܗ ܕܥܠܡܐ ܚܨܘܕܐ ܕܝܢ ܡܠܐܟܐ (aiōn ) |
As then the tares are gathered and burned in ye fire, so shall it be in the end of this world. (aiōn )
ܐܝܟܢܐ ܗܟܝܠ ܕܡܬܓܒܝܢ ܙܝܙܢܐ ܘܝܩܕܝܢ ܒܢܘܪܐ ܗܟܢܐ ܢܗܘܐ ܒܫܘܠܡܗ ܕܥܠܡܐ ܗܢܐ (aiōn ) |
So shall it be at the end of the world. The Angels shall goe foorth, and seuer the bad from among the iust, (aiōn )
ܗܟܢܐ ܢܗܘܐ ܒܫܘܠܡܗ ܕܥܠܡܐ ܢܦܩܘܢ ܡܠܐܟܐ ܘܢܦܪܫܘܢ ܒܝܫܐ ܡܢ ܒܝܢܝ ܙܕܝܩܐ (aiōn ) |
And I say also vnto thee, that thou art Peter, and vpon this rocke I will builde my Church: and ye gates of hell shall not ouercome it. (Hadēs )
ܐܦ ܐܢܐ ܐܡܪ ܐܢܐ ܠܟ ܕܐܢܬ ܗܘ ܟܐܦܐ ܘܥܠ ܗܕܐ ܟܐܦܐ ܐܒܢܝܗ ܠܥܕܬܝ ܘܬܪܥܐ ܕܫܝܘܠ ܠܐ ܢܚܤܢܘܢܗ (Hadēs ) |
Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire. (aiōnios )
ܐܢ ܕܝܢ ܐܝܕܟ ܐܘ ܪܓܠܟ ܡܟܫܠܐ ܠܟ ܦܤܘܩܝܗ ܘܫܕܝܗ ܡܢܟ ܛܒ ܗܘ ܠܟ ܕܬܥܘܠ ܠܚܝܐ ܟܕ ܚܓܝܤ ܐܢܬ ܐܘ ܟܕ ܦܫܝܓ ܘܠܐ ܟܕ ܐܝܬ ܠܟ ܬܪܬܝܢ ܐܝܕܝܢ ܐܘ ܬܪܬܝܢ ܪܓܠܝܢ ܬܦܠ ܒܢܘܪܐ ܕܠܥܠܡ (aiōnios ) |
And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire. (Geenna )
ܘܐܢ ܗܘ ܕܥܝܢܟ ܡܟܫܠܐ ܠܟ ܚܨܝܗ ܘܫܕܝܗ ܡܢܟ ܛܒ ܗܘ ܠܟ ܕܒܚܕܐ ܥܝܢܐ ܬܥܘܠ ܠܚܝܐ ܘܠܐ ܟܕ ܐܝܬ ܠܟ ܬܪܬܝܢ ܥܝܢܝܢ ܬܦܠ ܒܓܗܢܐ ܕܢܘܪܐ (Geenna ) |
And beholde, one came and sayd vnto him, Good Master, what good thing shall I doe, that I may haue eternall life? (aiōnios )
ܘܐܬܐ ܚܕ ܩܪܒ ܘܐܡܪ ܠܗ ܡܠܦܢܐ ܛܒܐ ܡܢܐ ܕܛܒ ܐܥܒܕ ܕܢܗܘܘܢ ܠܝ ܚܝܐ ܕܠܥܠܡ (aiōnios ) |
And whosoeuer shall forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, he shall receiue an hundreth folde more, and shall inherite euerlasting life. (aiōnios )
ܘܟܠܢܫ ܕܫܒܩ ܒܬܐ ܐܘ ܐܚܐ ܐܘ ܐܚܘܬܐ ܐܘ ܐܒܐ ܐܘ ܐܡܐ ܐܘ ܐܢܬܬܐ ܐܘ ܒܢܝܐ ܐܘ ܩܘܪܝܐ ܡܛܠ ܫܡܝ ܚܕ ܒܡܐܐ ܢܩܒܠ ܘܚܝܐ ܕܠܥܠܡ ܢܐܪܬ (aiōnios ) |
And seeing a figge tree in the way, he came to it, and found nothing thereon, but leaues onely, and said to it, Neuer fruite grow on thee henceforwards. And anon the figge tree withered. (aiōn )
ܘܚܙܐ ܬܬܐ ܚܕܐ ܒܐܘܪܚܐ ܘܐܬܐ ܠܘܬܗ ܘܠܐ ܐܫܟܚ ܒܗ ܡܕܡ ܐܠܐ ܐܢ ܛܪܦܐ ܒܠܚܘܕ ܘܐܡܪ ܠܗ ܠܐ ܢܗܘܘܢ ܒܟܝ ܬܘܒ ܦܐܪܐ ܠܥܠܡ ܘܡܚܕܐ ܝܒܫܬ ܬܬܐ ܗܝ (aiōn ) |
Wo be vnto you, Scribes and Pharises, hypocrites: for ye compasse sea and land to make one of your profession: and when he is made, ye make him two folde more the childe of hell, then you your selues. (Geenna )
ܘܝ ܠܟܘܢ ܤܦܪܐ ܘܦܪܝܫܐ ܢܤܒܝ ܒܐܦܐ ܕܡܬܟܪܟܝܢ ܐܢܬܘܢ ܝܡܐ ܘܝܒܫܐ ܕܬܥܒܕܘܢ ܚܕ ܓܝܘܪܐ ܘܡܐ ܕܗܘܐ ܥܒܕܝܢ ܐܢܬܘܢ ܠܗ ܒܪܗ ܕܓܗܢܐ ܐܥܦܐ ܥܠܝܟܘܢ (Geenna ) |
O serpents, the generation of vipers, howe should ye escape the damnation of hell! (Geenna )
ܚܘܘܬܐ ܝܠܕܐ ܕܐܟܕܢܐ ܐܝܟܢܐ ܬܥܪܩܘܢ ܡܢ ܕܝܢܐ ܕܓܗܢܐ (Geenna ) |
And as he sate vpon the mount of Oliues, his disciples came vnto him apart, saying, Tell vs when these things shall be, and what signe shalbe of thy comming, and of the ende of the world. (aiōn )
ܘܟܕ ܝܬܒ ܝܫܘܥ ܥܠ ܛܘܪܐ ܕܙܝܬܐ ܩܪܒܘ ܬܠܡܝܕܘܗܝ ܘܐܡܪܝܢ ܒܝܢܝܗܘܢ ܘܠܗ ܐܡܪ ܠܢ ܐܡܬܝ ܗܠܝܢ ܢܗܘܝܢ ܘܡܢܐ ܗܝ ܐܬܐ ܕܡܐܬܝܬܟ ܘܕܫܘܠܡܗ ܕܥܠܡܐ (aiōn ) |
Then shall he say vnto them on ye left hand, Depart from me ye cursed, into euerlasting fire, which is prepared for the deuill and his angels. (aiōnios )
ܗܝܕܝܢ ܢܐܡܪ ܐܦ ܠܗܢܘܢ ܕܡܢ ܤܡܠܗ ܙܠܘ ܠܟܘܢ ܡܢܝ ܠܝܛܐ ܠܢܘܪܐ ܕܠܥܠܡ ܗܝ ܕܡܛܝܒܐ ܠܐܟܠܩܪܨܐ ܘܠܡܠܐܟܘܗܝ (aiōnios ) |
And these shall goe into euerlasting paine, and the righteous into life eternall. (aiōnios )
ܘܢܐܙܠܘܢ ܗܠܝܢ ܠܬܫܢܝܩܐ ܕܠܥܠܡ ܘܙܕܝܩܐ ܠܚܝܐ ܕܠܥܠܡ (aiōnios ) |
Teaching them to obserue all things, whatsoeuer I haue commanded you: and lo, I am with you alway, vntill the ende of the worlde, Amen. (aiōn )
ܘܐܠܦܘ ܐܢܘܢ ܕܢܛܪܘܢ ܟܠ ܡܐ ܕܦܩܕܬܟܘܢ ܘܗܐ ܐܢܐ ܥܡܟܘܢ ܐܢܐ ܟܠܗܘܢ ܝܘܡܬܐ ܥܕܡܐ ܠܫܘܠܡܗ ܕܥܠܡܐ ܐܡܝܢ (aiōn ) |
But hee that blasphemeth against the holy Ghost, shall neuer haue forgiuenesse, but is culpable of eternall damnation. (aiōn , aiōnios )
ܡܢ ܕܝܢ ܕܢܓܕܦ ܥܠ ܪܘܚܐ ܕܩܘܕܫܐ ܠܝܬ ܠܗ ܫܘܒܩܢܐ ܠܥܠܡ ܐܠܐ ܡܚܝܒ ܗܘ ܠܕܝܢܐ ܕܠܥܠܡ (aiōn , aiōnios ) |
But the cares of this world, and the deceitfulnes of riches, and the lustes of other things enter in, and choke the word, and it is vnfruitfull. (aiōn )
ܘܪܢܝܐ ܕܥܠܡܐ ܗܢܐ ܘܛܘܥܝܝ ܕܥܘܬܪܐ ܘܫܪܟܐ ܕܪܓܝܓܬܐ ܐܚܪܢܝܬܐ ܥܐܠܢ ܚܢܩܢ ܠܗ ܠܡܠܬܐ ܘܕܠܐ ܦܐܪܐ ܗܘܝܐ (aiōn ) |
Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched, (Geenna )
ܐܢ ܕܝܢ ܡܟܫܠܐ ܠܟ ܐܝܕܟ ܦܤܘܩܝܗ ܦܩܚ ܗܘ ܠܟ ܦܫܝܓܐ ܕܬܥܘܠ ܠܚܝܐ ܐܘ ܟܕ ܐܝܬ ܠܟ ܬܪܬܝܢ ܐܝܕܝܢ ܬܐܙܠ ܠܓܗܢܐ (Geenna ) |
Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched, (Geenna )
ܘܐܢ ܪܓܠܟ ܡܟܫܠܐ ܠܟ ܦܤܘܩܝܗ ܦܩܚ ܗܘ ܠܟ ܕܬܥܘܠ ܠܚܝܐ ܚܓܝܤܐ ܐܘ ܟܕ ܐܝܬ ܠܟ ܬܪܬܝܢ ܪܓܠܝܢ ܬܦܠ ܒܓܗܢܐ (Geenna ) |
And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire, (Geenna )
ܘܐܢ ܥܝܢܟ ܡܟܫܠܐ ܠܟ ܚܨܝܗ ܦܩܚ ܗܘ ܠܟ ܕܒܚܕܐ ܥܝܢܟ ܬܥܘܠ ܠܡܠܟܘܬܗ ܕܐܠܗܐ ܐܘ ܟܕ ܐܝܬ ܠܟ ܬܪܬܝܢ ܥܝܢܝܢ ܬܦܠ ܒܓܗܢܐ ܕܢܘܪܐ (Geenna ) |
And when hee was gone out on the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I doe, that I may possesse eternall life? (aiōnios )
ܘܟܕ ܪܕܐ ܒܐܘܪܚܐ ܪܗܛ ܚܕ ܢܦܠ ܥܠ ܒܘܪܟܘܗܝ ܘܡܫܐܠ ܗܘܐ ܠܗ ܘܐܡܪ ܡܠܦܢܐ ܛܒܐ ܡܢܐ ܐܥܒܕ ܕܐܬܪ ܚܝܐ ܕܠܥܠܡ (aiōnios ) |
But he shall receiue an hundred folde, now at this present, houses, and brethren, and sisters, and mothers, and children, and lands with persecutions, and in the world to come, eternall life. (aiōn , aiōnios )
ܘܠܐ ܢܩܒܠ ܚܕ ܒܡܐܐ ܗܫܐ ܒܙܒܢܐ ܗܢܐ ܒܬܐ ܘܐܚܐ ܘܐܚܘܬܐ ܘܐܡܗܬܐ ܘܒܢܝܐ ܘܩܘܪܝܐ ܥܡ ܪܕܘܦܝܐ ܘܒܥܠܡܐ ܕܐܬܐ ܚܝܐ ܕܠܥܠܡ (aiōn , aiōnios ) |
Then Iesus answered, and sayd to it, Neuer man eate fruite of thee hereafter while the world standeth: and his disciples heard it. (aiōn )
ܘܐܡܪ ܠܗ ܡܟܝܠ ܘܠܥܠܡ ܐܢܫ ܡܢܟܝ ܦܐܪܐ ܠܐ ܢܐܟܘܠ ܘܫܡܥܘ ܬܠܡܝܕܘܗܝ ܘܐܬܘ ܠܐܘܪܫܠܡ (aiōn ) |
And hee shall reigne ouer the house of Iacob for euer, and of his kingdome shall bee none ende. (aiōn )
ܘܢܡܠܟ ܥܠ ܒܝܬܗ ܕܝܥܩܘܒ ܠܥܠܡ ܘܠܡܠܟܘܬܗ ܤܘܦ ܠܐ ܢܗܘܐ (aiōn ) |
(As hee hath spoken to our fathers, to wit, to Abraham, and his seede) for euer. (aiōn )
ܐܝܟ ܕܡܠܠ ܥܡ ܐܒܗܝܢ ܥܡ ܐܒܪܗܡ ܘܥܡ ܙܪܥܗ ܠܥܠܡ (aiōn ) |
As he spake by ye mouth of his holy Prophets, which were since the world began, saying, (aiōn )
ܐܝܟ ܕܡܠܠ ܒܦܘܡܐ ܕܢܒܝܘܗܝ ܩܕܝܫܐ ܕܡܢ ܥܠܡ (aiōn ) |
And they besought him, that he would not commaund them to goe out into the deepe. (Abyssos )
ܘܒܥܝܢ ܗܘܘ ܡܢܗ ܕܠܐ ܢܦܩܘܕ ܠܗܘܢ ܠܡܐܙܠ ܠܬܗܘܡܐ (Abyssos ) |
And thou, Capernaum, which art exalted to heauen, shalt be thrust downe to hell. (Hadēs )
ܘܐܢܬܝ ܟܦܪܢܚܘܡ ܗܝ ܕܥܕܡܐ ܠܫܡܝܐ ܐܬܬܪܝܡܬܝ ܥܕܡܐ ܠܫܝܘܠ ܬܬܚܬܝܢ (Hadēs ) |
Then beholde, a certaine Lawyer stoode vp, and tempted him, saying, Master, what shall I doe, to inherite eternall life? (aiōnios )
ܘܗܐ ܤܦܪܐ ܚܕ ܩܡ ܕܢܢܤܝܘܗܝ ܘܐܡܪ ܡܠܦܢܐ ܡܢܐ ܐܥܒܕ ܕܐܪܬ ܚܝܐ ܕܠܥܠܡ (aiōnios ) |
But I wil forewarne you, who ye shall feare: feare him which after hee hath killed, hath power to cast into hell: yea, I say vnto you, him feare. (Geenna )
ܐܚܘܝܟܘܢ ܕܝܢ ܡܢ ܡܢ ܬܕܚܠܘܢ ܡܢ ܗܘ ܕܡܢ ܒܬܪ ܕܩܛܠ ܫܠܝܛ ܠܡܪܡܝܘ ܒܓܗܢܐ ܐܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܡܢ ܗܢܐ ܕܚܠܘ (Geenna ) |
And the Lord commended the vniust stewarde, because he had done wisely. Wherefore the children of this worlde are in their generation wiser then the children of light. (aiōn )
ܘܫܒܚ ܡܪܢ ܠܪܒܝܬܐ ܕܥܘܠܐ ܕܚܟܝܡܐܝܬ ܥܒܕ ܒܢܘܗܝ ܓܝܪ ܕܥܠܡܐ ܗܢܐ ܚܟܝܡܝܢ ܐܢܘܢ ܡܢ ܒܢܘܗܝ ܕܢܘܗܪܐ ܒܫܪܒܬܗܘܢ ܗܕܐ (aiōn ) |
And I say vnto you, Make you friends with the riches of iniquitie, that when ye shall want, they may receiue you into euerlasting habitations. (aiōnios )
ܘܐܦ ܐܢܐ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܥܒܕܘ ܠܟܘܢ ܪܚܡܐ ܡܢ ܡܡܘܢܐ ܗܢܐ ܕܥܘܠܐ ܕܡܐ ܕܓܡܪ ܢܩܒܠܘܢܟܘܢ ܒܡܛܠܝܗܘܢ ܕܠܥܠܡ (aiōnios ) |
And being in hell in torments, he lift vp his eyes, and sawe Abraham a farre off, and Lazarus in his bosome. (Hadēs )
ܘܟܕ ܡܫܬܢܩ ܒܫܝܘܠ ܐܪܝܡ ܥܝܢܘܗܝ ܡܢ ܪܘܚܩܐ ܘܚܙܐ ܠܐܒܪܗܡ ܘܠܠܥܙܪ ܒܥܘܒܗ (Hadēs ) |
Then a certaine ruler asked him, saying, Good Master, what ought I to doe, to inherite eternall life? (aiōnios )
ܘܫܐܠܗ ܚܕ ܡܢ ܪܫܢܐ ܘܐܡܪ ܠܗ ܡܠܦܢܐ ܛܒܐ ܡܢܐ ܐܥܒܕ ܕܐܪܬ ܚܝܐ ܕܠܥܠܡ (aiōnios ) |
Which shall not receiue much more in this world, and in the world to come life euerlasting. (aiōn , aiōnios )
ܘܠܐ ܢܩܒܠ ܒܐܥܦܐ ܤܓܝܐܐ ܒܗܢܐ ܙܒܢܐ ܘܒܥܠܡܐ ܕܐܬܐ ܚܝܐ ܕܠܥܠܡ (aiōn , aiōnios ) |
Then Iesus answered, and sayd vnto them, The children of this world marry wiues, and are married. (aiōn )
ܐܡܪ ܠܗܘܢ ܝܫܘܥ ܒܢܘܗܝ ܕܥܠܡܐ ܗܢܐ ܢܤܒܝܢ ܢܫܐ ܘܢܫܐ ܗܘܝܢ ܠܓܒܪܐ (aiōn ) |
But they which shalbe counted worthy to enioy that world, and the resurrection from the dead, neither marry wiues, neither are married. (aiōn )
ܗܢܘܢ ܕܝܢ ܕܠܗܘ ܥܠܡܐ ܫܘܘ ܘܠܩܝܡܬܐ ܕܡܢ ܒܝܬ ܡܝܬܐ ܠܐ ܢܤܒܝܢ ܢܫܐ ܘܐܦ ܠܐ ܢܫܐ ܗܘܝܢ ܠܓܒܪܐ (aiōn ) |
That whosoeuer beleeueth in him, shoulde not perish, but haue eternall life. (aiōnios )
ܕܟܠ ܐܢܫ ܕܡܗܝܡܢ ܒܗ ܠܐ ܢܐܒܕ ܐܠܐ ܢܗܘܘܢ ܠܗ ܚܝܐ ܕܠܥܠܡ (aiōnios ) |
For God so loued the worlde, that hee hath giuen his onely begotten Sonne, that whosoeuer beleeueth in him, should not perish, but haue euerlasting life. (aiōnios )
ܗܟܢܐ ܓܝܪ ܐܚܒ ܐܠܗܐ ܠܥܠܡܐ ܐܝܟܢܐ ܕܠܒܪܗ ܝܚܝܕܝܐ ܢܬܠ ܕܟܠ ܡܢ ܕܡܗܝܡܢ ܒܗ ܠܐ ܢܐܒܕ ܐܠܐ ܢܗܘܘܢ ܠܗ ܚܝܐ ܕܠܥܠܡ (aiōnios ) |
Hee that beleeueth in the Sonne, hath euerlasting life, and hee that obeyeth not the Sonne, shall not see life, but the wrath of God abideth on him. (aiōnios )
ܡܢ ܕܡܗܝܡܢ ܒܒܪܐ ܐܝܬ ܠܗ ܚܝܐ ܕܠܥܠܡ ܘܡܢ ܕܠܐ ܡܬܛܦܝܤ ܠܒܪܐ ܠܐ ܢܚܙܐ ܚܝܐ ܐܠܐ ܪܘܓܙܗ ܕܐܠܗܐ ܢܩܘܐ ܥܠܘܗܝ (aiōnios ) |
But whosoeuer drinketh of the water that I shall giue him, shall neuer be more a thirst: but the water that I shall giue him, shalbe in him a well of water, springing vp into euerlasting life. (aiōn , aiōnios )
ܟܠ ܕܝܢ ܕܢܫܬܐ ܡܢ ܡܝܐ ܕܐܢܐ ܐܬܠ ܠܗ ܠܐ ܢܨܗܐ ܠܥܠܡ ܐܠܐ ܡܝܐ ܗܢܘܢ ܕܝܗܒ ܐܢܐ ܠܗ ܢܗܘܘܢ ܒܗ ܡܥܝܢܐ ܕܡܝܐ ܕܢܒܥܝܢ ܠܚܝܐ ܕܠܥܠܡ (aiōn , aiōnios ) |
And he that reapeth, receiueth rewarde, and gathereth fruite vnto life eternall, that both he that soweth, and he that reapeth, might reioyce together. (aiōnios )
ܘܐܝܢܐ ܕܚܨܕ ܐܓܪܐ ܢܤܒ ܘܟܢܫ ܦܐܪܐ ܠܚܝܐ ܕܠܥܠܡ ܘܙܪܘܥܐ ܘܚܨܘܕܐ ܐܟܚܕܐ ܢܚܕܘܢ (aiōnios ) |
Verely, verely I say vnto you, he that heareth my worde, and beleeueth him that sent me, hath euerlasting life, and shall not come into condemnation, but hath passed from death vnto life. (aiōnios )
ܐܡܝܢ ܐܡܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܡܢ ܕܫܡܥ ܡܠܬܝ ܘܡܗܝܡܢ ܠܡܢ ܕܫܕܪܢܝ ܐܝܬ ܠܗ ܚܝܐ ܕܠܥܠܡ ܘܠܕܝܢܐ ܠܐ ܐܬܐ ܐܠܐ ܫܢܝ ܠܗ ܡܢ ܡܘܬܐ ܠܚܝܐ (aiōnios ) |
Searche the Scriptures: for in them ye thinke to haue eternall life, and they are they which testifie of me. (aiōnios )
ܒܨܘ ܟܬܒܐ ܕܒܗܘܢ ܡܤܒܪܝܢ ܐܢܬܘܢ ܕܚܝܐ ܕܠܥܠܡ ܐܝܬ ܠܟܘܢ ܘܗܢܘܢ ܤܗܕܝܢ ܥܠܝ (aiōnios ) |
Labour not for ye meate which perisheth, but for the meate that endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: for him hath God the Father sealed. (aiōnios )
ܠܐ ܬܦܠܚܘܢ ܡܐܟܘܠܬܐ ܕܐܒܕܐ ܐܠܐ ܡܐܟܘܠܬܐ ܕܡܩܘܝܐ ܠܚܝܐ ܕܠܥܠܡ ܐܝܕܐ ܕܒܪܗ ܕܐܢܫܐ ܢܬܠ ܠܟܘܢ ܠܗܢܐ ܓܝܪ ܐܒܐ ܚܬܡ ܐܠܗܐ (aiōnios ) |
And this is the will of him that sent mee, that euery man which seeth the Sonne, and beleeueth in him, should haue euerlasting life: and I will raise him vp at the last day. (aiōnios )
ܗܢܘ ܓܝܪ ܨܒܝܢܗ ܕܐܒܝ ܕܟܠ ܕܚܙܐ ܠܒܪܐ ܘܡܗܝܡܢ ܒܗ ܢܗܘܘܢ ܠܗ ܚܝܐ ܕܠܥܠܡ ܘܐܢܐ ܐܩܝܡܝܘܗܝ ܒܝܘܡܐ ܐܚܪܝܐ (aiōnios ) |
Verely, verely I say vnto you, hee that beleeueth in me, hath euerlasting life. (aiōnios )
ܐܡܝܢ ܐܡܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܡܢ ܕܡܗܝܡܢ ܒܝ ܐܝܬ ܠܗ ܚܝܐ ܕܠܥܠܡ (aiōnios ) |
I am that liuing breade, which came downe from heauen: if any man eate of this breade, hee shall liue for euer: and the bread that I will giue, is my flesh, which I will giue for the life of the world. (aiōn )
ܐܢܐ ܐܢܐ ܠܚܡܐ ܚܝܐ ܕܡܢ ܫܡܝܐ ܢܚܬܬ ܘܐܢ ܐܢܫ ܢܐܟܘܠ ܡܢ ܗܢܐ ܠܚܡܐ ܢܚܐ ܠܥܠܡ ܘܠܚܡܐ ܐܝܢܐ ܕܐܢܐ ܐܬܠ ܦܓܪܝ ܗܘ ܕܥܠ ܐܦܝ ܚܝܘܗܝ ܕܥܠܡܐ ܝܗܒ ܐܢܐ (aiōn ) |
Whosoeuer eateth my flesh, and drinketh my blood, hath eternall life, and I will raise him vp at the last day. (aiōnios )
ܡܢ ܕܐܟܠ ܕܝܢ ܡܢ ܦܓܪܝ ܘܫܬܐ ܡܢ ܕܡܝ ܐܝܬ ܠܗ ܚܝܐ ܕܠܥܠܡ ܘܐܢܐ ܐܩܝܡܝܘܗܝ ܒܝܘܡܐ ܐܚܪܝܐ (aiōnios ) |
This is that bread which came downe from heauen: not as your fathers haue eaten Manna, and are deade. Hee that eateth of this bread, shall liue for euer. (aiōn )
ܗܢܘ ܠܚܡܐ ܕܢܚܬ ܡܢ ܫܡܝܐ ܠܐ ܗܘܐ ܐܝܟ ܕܐܟܠܘ ܐܒܗܝܟܘܢ ܡܢܢܐ ܘܡܝܬܘ ܡܢ ܕܐܟܠ ܗܢܐ ܠܚܡܐ ܢܚܐ ܠܥܠܡ (aiōn ) |
Then Simon Peter answered him, Master, to whome shall we goe? thou hast the wordes of eternall life: (aiōnios )
ܥܢܐ ܫܡܥܘܢ ܟܐܦܐ ܘܐܡܪ ܡܪܝ ܠܘܬ ܡܢ ܢܐܙܠ ܡܠܐ ܕܚܝܐ ܕܠܥܠܡ ܐܝܬ ܠܟ (aiōnios ) |
And the seruant abideth not in the house for euer: but the Sonne abideth for euer. (aiōn )
ܘܥܒܕܐ ܠܐ ܡܩܘܐ ܠܥܠܡ ܒܒܝܬܐ ܒܪܐ ܕܝܢ ܠܥܠܡ ܡܩܘܐ (aiōn ) |
Verely, verely I say vnto you, If a man keepe my word, he shall neuer see death. (aiōn )
ܐܡܝܢ ܐܡܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܡܢ ܕܡܠܬܝ ܢܛܪ ܡܘܬܐ ܠܐ ܢܚܙܐ ܠܥܠܡ (aiōn ) |
Then said the Iewes to him, Now know we that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my worde, he shall neuer taste of death. (aiōn )
ܐܡܪܝܢ ܠܗ ܝܗܘܕܝܐ ܗܫܐ ܝܕܥܢ ܕܕܝܘܐ ܐܝܬ ܠܟ ܐܒܪܗܡ ܡܝܬ ܘܢܒܝܐ ܘܐܢܬ ܐܡܪ ܐܢܬ ܕܡܢ ܕܡܠܬܝ ܢܛܪ ܡܘܬܐ ܠܐ ܢܛܥܡ ܠܥܠܡ (aiōn ) |
Since the world began, was it not heard, that any man opened the eyes of one that was borne blinde. (aiōn )
ܡܢ ܥܠܡ ܠܐ ܐܫܬܡܥܬ ܕܦܬܚ ܐܢܫ ܥܝܢܐ ܕܤܡܝܐ ܕܐܬܝܠܕ (aiōn ) |
And I giue vnto them eternall life, and they shall neuer perish, neither shall any plucke them out of mine hand. (aiōn , aiōnios )
ܘܐܢܐ ܝܗܒ ܐܢܐ ܠܗܘܢ ܚܝܐ ܕܠܥܠܡ ܘܠܐ ܢܐܒܕܘܢ ܠܥܠܡ ܘܠܐ ܐܢܫ ܢܚܛܘܦ ܐܢܘܢ ܡܢ ܐܝܕܝ (aiōn , aiōnios ) |
And whosoeuer liueth, and beleeueth in me, shall neuer die: Beleeuest thou this? (aiōn )
ܘܟܠ ܕܚܝ ܘܡܗܝܡܢ ܒܝ ܠܥܠܡ ܠܐ ܢܡܘܬ ܡܗܝܡܢܬܝ ܗܕܐ (aiōn ) |
He that loueth his life, shall lose it, and he that hateth his life in this world, shall keepe it vnto life eternall. (aiōnios )
ܡܢ ܕܪܚܡ ܢܦܫܗ ܢܘܒܕܝܗ ܘܡܢ ܕܤܢܐ ܢܦܫܗ ܒܥܠܡܐ ܗܢܐ ܢܛܪܝܗ ܠܚܝܐ ܕܠܥܠܡ (aiōnios ) |
The people answered him, We haue heard out of the Law, that that Christ bideth for euer: and howe sayest thou, that that Sonne of man must be lift vp? Who is that Sonne of man? (aiōn )
ܐܡܪܝܢ ܠܗ ܟܢܫܐ ܚܢܢ ܫܡܥܢ ܡܢ ܢܡܘܤܐ ܕܡܫܝܚܐ ܠܥܠܡ ܡܩܘܐ ܐܝܟܢܐ ܐܡܪ ܐܢܬ ܕܥܬܝܕ ܗܘ ܕܢܬܬܪܝܡ ܒܪܗ ܕܐܢܫܐ ܡܢܘ ܗܢܐ ܒܪܗ ܕܐܢܫܐ (aiōn ) |
And I knowe that his commandement is life euerlasting: the thinges therefore that I speake, I speake them so as the Father sayde vnto me. (aiōnios )
ܘܝܕܥ ܐܢܐ ܕܦܘܩܕܢܗ ܚܝܐ ܐܢܘܢ ܕܠܥܠܡ ܐܝܠܝܢ ܗܟܝܠ ܕܡܡܠܠ ܐܢܐ ܐܝܟܢܐ ܕܐܡܪ ܠܝ ܐܒܝ ܗܟܢܐ ܡܡܠܠ ܐܢܐ (aiōnios ) |
Peter said vnto him, Thou shalt neuer wash my feete. Iesus answered him, If I wash thee not, thou shalt haue no part with me. (aiōn )
ܐܡܪ ܠܗ ܫܡܥܘܢ ܟܐܦܐ ܠܥܠܡ ܠܐ ܡܫܝܓ ܐܢܬ ܠܝ ܪܓܠܝ ܐܡܪ ܠܗ ܝܫܘܥ ܐܢ ܠܐ ܡܫܝܓ ܐܢܐ ܠܟ ܠܝܬ ܠܟ ܥܡܝ ܡܢܬܐ (aiōn ) |
And I wil pray the Father, and he shall giue you another Comforter, that he may abide with you for euer, (aiōn )
ܘܐܢܐ ܐܒܥܐ ܡܢ ܐܒܝ ܘܐܚܪܢܐ ܦܪܩܠܛܐ ܢܬܠ ܠܟܘܢ ܕܢܗܘܐ ܥܡܟܘܢ ܠܥܠܡ (aiōn ) |
As thou hast giuen him power ouer all flesh, that he shoulde giue eternall life to all them that thou hast giuen him. (aiōnios )
ܐܝܟܢܐ ܕܝܗܒܬ ܠܗ ܫܘܠܛܢܐ ܥܠ ܟܠ ܒܤܪ ܕܟܠ ܡܐ ܕܝܗܒܬ ܠܗ ܢܬܠ ܠܗ ܚܝܐ ܕܠܥܠܡ (aiōnios ) |
And this is life eternall, that they knowe thee to be the onely very God, and whom thou hast sent, Iesus Christ. (aiōnios )
ܗܠܝܢ ܐܢܘܢ ܕܝܢ ܚܝܐ ܕܠܥܠܡ ܕܢܕܥܘܢܟ ܕܐܢܬ ܐܢܬ ܐܠܗܐ ܕܫܪܪܐ ܒܠܚܘܕܝܟ ܘܡܢ ܕܫܕܪܬ ܝܫܘܥ ܡܫܝܚܐ (aiōnios ) |
Because thou wilt not leaue my soule in graue, neither wilt suffer thine Holy one to see corruption. (Hadēs )
ܡܛܠ ܕܠܐ ܫܒܩ ܐܢܬ ܠܢܦܫܝ ܒܫܝܘܠ ܘܠܐ ܝܗܒ ܐܢܬ ܠܚܤܝܟ ܕܢܚܙܐ ܚܒܠܐ (Hadēs ) |
Hee knowing this before, spake of the resurrection of Christ, that his soule shoulde not bee left in graue, neither his flesh shoulde see corruption. (Hadēs )
ܘܩܕܡ ܚܙܐ ܘܡܠܠ ܥܠ ܩܝܡܬܗ ܕܡܫܝܚܐ ܕܠܐ ܐܫܬܒܩ ܒܫܝܘܠ ܐܦܠܐ ܦܓܪܗ ܚܙܐ ܚܒܠܐ (Hadēs ) |
Whome the heauen must containe vntill the time that all thinges be restored, which God had spoken by the mouth of all his holy Prophets since the world began. (aiōn )
ܕܠܗ ܘܠܐ ܠܫܡܝܐ ܕܢܩܒܠܘܢ ܥܕܡܐ ܠܡܘܠܝܐ ܕܙܒܢܐ ܕܟܠܗܝܢ ܐܝܠܝܢ ܕܡܠܠ ܐܠܗܐ ܒܦܘܡܐ ܕܢܒܝܘܗܝ ܩܕܝܫܐ ܕܡܢ ܥܠܡ (aiōn ) |
Then Paul and Barnabas spake boldly, and sayde, It was necessarie that the woorde of God shoulde first haue beene spoken vnto you: but seeing yee put it from you, and iudge your selues vnworthie of euerlasting life, loe, we turne to the Gentiles. (aiōnios )
ܐܡܪ ܕܝܢ ܦܘܠܘܤ ܘܒܪܢܒܐ ܥܝܢ ܒܓܠܐ ܠܟܘܢ ܗܘ ܘܠܐ ܗܘܐ ܩܕܡܝܬ ܕܬܬܐܡܪ ܡܠܬܗ ܕܐܠܗܐ ܐܠܐ ܡܛܠ ܕܕܚܝܢ ܐܢܬܘܢ ܠܗ ܡܢܟܘܢ ܘܦܤܩܬܘܢ ܥܠ ܢܦܫܟܘܢ ܕܠܐ ܫܘܝܢ ܐܢܬܘܢ ܠܚܝܐ ܕܠܥܠܡ ܗܐ ܡܬܦܢܝܢܢ ܠܢ ܠܘܬ ܥܡܡܐ (aiōnios ) |
And when the Gentiles heard it, they were glad, and glorified the woorde of the Lord: and as many as were ordeined vnto eternall life, beleeued. (aiōnios )
ܘܟܕ ܫܡܥܝܢ ܗܘܘ ܥܡܡܐ ܚܕܝܢ ܗܘܘ ܘܡܫܒܚܝܢ ܠܐܠܗܐ ܘܗܝܡܢܘ ܐܝܠܝܢ ܕܤܝܡܝܢ ܗܘܘ ܠܚܝܐ ܕܠܥܠܡ (aiōnios ) |
From the beginning of the worlde, God knoweth all his workes. (aiōn )
ܝܕܝܥܝܢ ܡܢ ܥܠܡ ܥܒܕܘܗܝ ܕܐܠܗܐ (aiōn ) |
For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: (aïdios )
ܟܤܝܬܗ ܓܝܪ ܕܐܠܗܐ ܡܢ ܬܪܡܝܬܗ ܕܥܠܡܐ ܠܒܪܝܬܗ ܒܤܘܟܠܐ ܡܬܚܙܝܢ ܘܚܝܠܗ ܘܐܠܗܘܬܗ ܕܠܥܠܡ ܕܢܗܘܘܢ ܕܠܐ ܡܦܩ ܒܪܘܚ (aïdios ) |
Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen. (aiōn )
ܘܚܠܦܘ ܫܪܪܗ ܕܐܠܗܐ ܒܟܕܒܘܬܐ ܘܕܚܠܘ ܘܫܡܫܘ ܠܒܪܝܬܐ ܛܒ ܡܢ ܕܠܒܪܘܝܗܝܢ ܕܠܗ ܬܫܒܚܢ ܘܒܘܪܟܢ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn ) |
That is, to them which through patience in well doing, seeke glorie, and honour, and immortalitie, euerlasting life: (aiōnios )
ܠܐܝܠܝܢ ܕܒܡܤܝܒܪܢܘܬܐ ܕܥܒܕܐ ܛܒܐ ܬܫܒܘܚܬܐ ܘܐܝܩܪܐ ܘܠܐ ܡܬܚܒܠܢܘܬܐ ܒܥܝܢ ܝܗܒ ܠܗܘܢ ܚܝܐ ܕܠܥܠܡ (aiōnios ) |
That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord. (aiōnios )
ܕܐܝܟ ܕܐܡܠܟܬ ܚܛܝܬܐ ܒܡܘܬܐ ܗܟܢܐ ܬܡܠܟ ܛܝܒܘܬܐ ܒܟܐܢܘܬܐ ܠܚܝܐ ܕܠܥܠܡ ܒܝܕ ܡܪܢ ܝܫܘܥ ܡܫܝܚܐ (aiōnios ) |
But now being freed from sinne, and made seruants vnto God, ye haue your fruit in holines, and the end, euerlasting life. (aiōnios )
ܘܗܫܐ ܕܐܬܚܪܪܬܘܢ ܡܢ ܚܛܝܬܐ ܘܗܘܝܬܘܢ ܥܒܕܐ ܠܐܠܗܐ ܐܝܬ ܠܟܘܢ ܦܐܪܐ ܩܕܝܫܐ ܕܚܪܬܗܘܢ ܚܝܐ ܕܠܥܠܡ (aiōnios ) |
For the wages of sinne is death: but the gift of God is eternall life, through Iesus Christ our Lord. (aiōnios )
ܬܐܓܘܪܬܐ ܕܝܢ ܕܚܛܝܬܐ ܡܘܬܐ ܗܘ ܘܡܘܗܒܬܗ ܕܐܠܗܐ ܚܝܐ ܕܠܥܠܡ ܒܡܪܢ ܝܫܘܥ ܡܫܝܚܐ (aiōnios ) |
Of whome are the fathers, and of whome concerning the flesh, Christ came, who is God ouer all, blessed for euer, Amen. (aiōn )
ܘܐܒܗܬܐ ܘܡܢܗܘܢ ܐܬܚܙܝ ܡܫܝܚܐ ܒܒܤܪ ܕܐܝܬܘܗܝ ܐܠܗܐ ܕܥܠ ܟܠ ܕܠܗ ܬܫܒܚܢ ܘܒܘܪܟܢ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn ) |
Or, Who shall descend into the deepe? (that is to bring Christ againe from the dead) (Abyssos )
ܘܡܢܘ ܢܚܬ ܠܬܗܘܡܐ ܕܫܝܘܠ ܘܐܤܩ ܠܡܫܝܚܐ ܡܢ ܒܝܬ ܡܝܬܐ (Abyssos ) |
For God hath shut vp all in vnbeliefe, that he might haue mercie on all. (eleēsē )
ܚܒܫ ܓܝܪ ܐܠܗܐ ܠܟܠܢܫ ܒܠܐ ܡܬܛܦܝܤܢܘܬܐ ܕܥܠ ܟܠ ܐܢܫ ܢܪܚܡ (eleēsē ) |
For of him, and through him, and for him are all things: to him be glory for euer. Amen. (aiōn )
ܡܛܠ ܕܟܠ ܡܢܗ ܘܟܠ ܒܗ ܘܟܠ ܒܐܝܕܗ ܕܠܗ ܬܫܒܚܢ ܘܒܘܪܟܢ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn ) |
And fashion not your selues like vnto this worlde, but bee yee changed by the renewing of your minde, that ye may prooue what that good, and acceptable and perfect will of God is. (aiōn )
ܘܠܐ ܬܬܕܡܘܢ ܠܥܠܡܐ ܗܢܐ ܐܠܐ ܐܫܬܚܠܦܘ ܒܚܘܕܬܐ ܕܪܥܝܢܝܟܘܢ ܘܗܘܝܬܘܢ ܦܪܫܝܢ ܐܝܢܐ ܗܘ ܨܒܝܢܐ ܕܐܠܗܐ ܛܒܐ ܘܡܩܒܠܐ ܘܓܡܝܪܐ (aiōn ) |
To him nowe that is of power to establish you according to my Gospel, and preaching of Iesus Christ, by the reuelation of the mysterie, which was kept secrete since the worlde began: (aiōnios )
ܐܬܓܠܝ ܕܝܢ ܒܙܒܢܐ ܗܢܐ ܒܝܕ ܟܬܒܐ ܕܢܒܝܐ ܘܒܦܘܩܕܢܗ ܕܐܠܗܐ ܕܠܥܠܡ ܐܬܝܕܥ ܠܟܠܗܘܢ ܥܡܡܐ ܠܡܫܡܥܐ ܕܗܝܡܢܘܬܐ (aiōnios ) |
(But nowe is opened, and published among all nations by the Scriptures of the Prophetes, at the commandement of the euerlasting God for the obedience of faith) (aiōnios )
ܕܗܘܝܘ ܚܟܝܡܐ ܒܠܚܘܕܘܗܝ ܫܘܒܚܐ ܒܝܕ ܝܫܘܥ ܡܫܝܚܐ ܠܥܠܡܥܠܡܝܢ ܐܡܝܢ (aiōnios ) |
To God, I say, only wise, be praise through Iesus Christ for euer. Amen. ‘Written to the Romans from Corinthus, and sent by Phebe, seruaunt of the Church which is at Cenchrea.’ (aiōn )
ܛܝܒܘܬܗ ܕܡܪܢ ܝܫܘܥ ܡܫܝܚܐ ܥܡ ܟܠܟܘܢ ܐܡܝܢ (aiōn ) |
Where is the wise? where is the Scribe? where is the disputer of this worlde? hath not God made the wisedome of this worlde foolishnesse? (aiōn )
ܐܝܟܐ ܗܘ ܚܟܝܡܐ ܐܘ ܐܝܟܐ ܗܘ ܤܦܪܐ ܐܘ ܐܝܟܐ ܗܘ ܕܪܘܫܐ ܕܥܠܡܐ ܗܢܐ ܠܐ ܗܐ ܐܫܛܝܗ ܐܠܗܐ ܚܟܡܬܗ ܕܥܠܡܐ ܗܢܐ (aiōn ) |
And we speake wisedome among them that are perfect: not the wisedome of this world, neither of the princes of this world, which come to nought. (aiōn )
ܚܟܡܬܐ ܕܝܢ ܡܡܠܠܝܢܢ ܒܓܡܝܪܐ ܚܟܡܬܐ ܠܐ ܕܗܢܐ ܥܠܡܐ ܐܦܠܐ ܕܫܠܝܛܢܘܗܝ ܕܥܠܡܐ ܗܢܐ ܕܡܬܒܛܠܝܢ (aiōn ) |
But we speake the wisedome of God in a mysterie, euen the hid wisedom, which God had determined before the world, vnto our glory. (aiōn )
ܐܠܐ ܡܡܠܠܝܢܢ ܚܟܡܬܐ ܕܐܠܗܐ ܒܐܪܙ ܗܝ ܕܡܟܤܝܐ ܗܘܬ ܘܩܕܡ ܗܘܐ ܦܪܫܗ ܐܠܗܐ ܡܢ ܩܕܡ ܥܠܡܐ ܠܫܘܒܚܐ ܕܝܠܢ (aiōn ) |
Which none of the princes of this world hath knowen: for had they knowen it, they would not haue crucified the Lord of glory. (aiōn )
ܗܝ ܕܚܕ ܡܢ ܫܠܝܛܢܐ ܕܥܠܡܐ ܗܢܐ ܠܐ ܝܕܥܗ ܐܠܘ ܓܝܪ ܝܕܥܘܗ ܠܘ ܠܡܪܗ ܕܬܫܒܘܚܬܐ ܙܩܦܝܢ ܗܘܘ (aiōn ) |
Let no man deceiue himselfe: If any man among you seeme to be wise in this world, let him be a foole, that he may be wise. (aiōn )
ܐܢܫ ܠܐ ܢܛܥܐ ܢܦܫܗ ܡܢ ܕܤܒܪ ܒܟܘܢ ܕܚܟܝܡ ܗܘ ܒܥܠܡܐ ܗܢܐ ܢܗܘܐ ܠܗ ܤܟܠܐ ܕܢܗܘܐ ܚܟܝܡܐ (aiōn ) |
Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother. (aiōn )
ܡܛܠ ܗܢܐ ܐܢ ܡܐܟܘܠܬܐ ܡܟܫܠܐ ܠܐܚܝ ܠܥܠܡ ܒܤܪܐ ܠܐ ܐܟܘܠ ܕܠܐ ܐܟܫܠ ܠܐܚܝ (aiōn ) |
Nowe all these things came vnto them for ensamples, and were written to admonish vs, vpon whome the endes of the world are come. (aiōn )
ܗܠܝܢ ܕܝܢ ܟܠܗܝܢ ܕܓܕܫ ܠܗܘܢ ܠܛܘܦܤܢ ܗܘܝ ܘܐܬܟܬܒ ܡܛܠ ܡܪܕܘܬܐ ܕܝܠܢ ܕܚܪܬܗܘܢ ܕܥܠܡܐ ܥܠܝܢ ܡܛܝܬ (aiōn ) |
O death where is thy sting? O graue where is thy victorie? (Hadēs )
ܐܝܟܘ ܥܘܩܤܟ ܡܘܬܐ ܐܘ ܐܝܟܐ ܗܝ ܙܟܘܬܟܝ ܫܝܘܠ (Hadēs ) |
In whom the God of this world hath blinded the mindes, that is, of the infidels, that the light of the glorious Gospell of Christ, which is the image of God, should not shine vnto them. (aiōn )
ܐܝܠܝܢ ܕܐܠܗܗ ܕܥܠܡܐ ܗܢܐ ܥܘܪ ܡܕܥܝܗܘܢ ܥܠ ܕܠܐ ܡܗܝܡܢܝܢ ܕܠܐ ܢܕܢܚ ܠܗܘܢ ܢܘܗܪܗ ܕܐܘܢܓܠܝܘܢ ܕܫܘܒܚܗ ܕܡܫܝܚܐ ܕܗܘܝܘ ܕܡܘܬܗ ܕܐܠܗܐ (aiōn ) |
For our light affliction which is but for a moment, causeth vnto vs a farre most excellent and an eternall waight of glorie: (aiōnios )
ܐܘܠܨܢܗ ܓܝܪ ܕܙܒܢܐ ܗܢܐ ܟܕ ܛܒ ܙܥܘܪ ܘܩܠܝܠ ܫܘܒܚܐ ܪܒܐ ܕܠܐ ܤܟܐ ܠܥܠܡ ܥܠܡܝܢ ܡܛܝܒ ܠܢ (aiōnios ) |
While we looke not on the thinges which are seene, but on the things which are not seene: for the things which are seene, are temporall: but the things which are not seene, are eternall. (aiōnios )
ܕܠܐ ܚܕܝܢܢ ܒܗܠܝܢ ܕܡܬܚܙܝܢ ܐܠܐ ܒܗܠܝܢ ܕܠܐ ܡܬܚܙܝܢ ܕܡܬܚܙܝܢ ܓܝܪ ܕܙܒܢܐ ܐܢܝܢ ܕܠܐ ܡܬܚܙܝܢ ܕܝܢ ܕܠܥܠܡ ܐܢܝܢ (aiōnios ) |
For we knowe that if our earthly house of this tabernacle be destroyed, we haue a building giuen of God, that is, an house not made with handes, but eternall in the heauens. (aiōnios )
ܝܕܥܝܢܢ ܓܝܪ ܕܐܢ ܒܝܬܢ ܕܒܐܪܥܐ ܗܢܐ ܕܦܓܪܐ ܢܫܬܪܐ ܐܠܐ ܐܝܬ ܠܢ ܒܢܝܢܐ ܕܡܢ ܐܠܗܐ ܒܝܬܐ ܕܠܐ ܒܥܒܕ ܐܝܕܝܐ ܒܫܡܝܐ ܠܥܠܡ (aiōnios ) |
(As it is written, He hath sparsed abroad and hath giuen to the poore: his beneuolence remayneth for euer. (aiōn )
ܐܝܟ ܕܟܬܝܒ ܕܒܕܪ ܘܝܗܒ ܠܡܤܟܢܐ ܘܙܕܝܩܘܬܗ ܩܝܡܐ ܠܥܠܡ (aiōn ) |
The God, euen the Father of our Lord Iesus Christ, which is blessed for euermore, knoweth that I lie not. (aiōn )
ܝܕܥ ܗܘ ܐܠܗܐ ܐܒܘܗܝ ܕܡܪܢ ܝܫܘܥ ܡܫܝܚܐ ܡܒܪܟܐ ܕܠܥܠܡ ܥܠܡܝܢ ܕܠܐ ܡܟܕܒ ܐܢܐ (aiōn ) |
Which gaue himself for our sinnes, that he might deliuer vs from this present euill world according to the will of God euen our Father, (aiōn )
ܗܘ ܕܝܗܒ ܢܦܫܗ ܚܠܦ ܚܛܗܝܢ ܕܢܦܨܝܢ ܡܢ ܥܠܡܐ ܗܢܐ ܒܝܫܐ ܐܝܟ ܨܒܝܢܗ ܕܐܠܗܐ ܐܒܘܢ (aiōn ) |
To whom be glory for euer and euer, Amen. (aiōn )
ܕܠܗ ܫܘܒܚܐ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn ) |
For hee that soweth to his flesh, shall of the flesh reape corruption: but hee that soweth to the spirit, shall of the spirit reape life euerlasting. (aiōnios )
ܡܢ ܕܒܒܤܪ ܙܪܥ ܡܢ ܒܤܪܐ ܚܒܠܐ ܗܘ ܚܨܕ ܘܡܢ ܕܒܪܘܚ ܙܪܥ ܡܢ ܪܘܚܐ ܚܝܐ ܕܠܥܠܡ ܢܚܨܘܕ (aiōnios ) |
Farre aboue al principalitie, and power, and might, and domination, and euery Name, that is named, not in this world only, but also in that that is to come, (aiōn )
ܠܥܠ ܡܢ ܟܠܗܝܢ ܐܪܟܘܤ ܘܫܘܠܛܢܐ ܘܚܝܠܐ ܘܡܪܘܬܐ ܘܠܥܠ ܡܢ ܟܠ ܫܡ ܕܡܫܬܡܗ ܠܐ ܒܠܚܘܕ ܒܥܠܡܐ ܗܢܐ ܐܠܐ ܐܦ ܒܕܥܬܝܕ (aiōn ) |
Wherein, in times past ye walked, according to the course of this world, and after the prince that ruleth in the aire, euen the spirite, that nowe worketh in the children of disobedience, (aiōn )
ܒܗܠܝܢ ܕܡܢ ܩܕܝܡ ܗܠܟܬܘܢ ܗܘܝܬܘܢ ܒܗܝܢ ܐܝܟ ܥܠܡܝܘܬܗ ܕܥܠܡܐ ܗܢܐ ܘܐܝܟ ܨܒܝܢܗ ܕܪܝܫ ܫܘܠܛܢܐ ܕܐܐܪ ܘܕܪܘܚܐ ܗܕܐ ܕܡܬܚܦܛܐ ܒܒܢܝܐ ܕܠܐ ܡܬܛܦܝܤܢܘܬܐ (aiōn ) |
That he might shewe in the ages to come the exceeding riches of his grace, through his kindnesse toward vs in Christ Iesus. (aiōn )
ܕܢܚܘܐ ܠܥܠܡܐ ܕܐܬܝܢ ܪܒܘܬܐ ܕܥܘܬܪܐ ܕܛܝܒܘܬܗ ܘܒܤܝܡܘܬܗ ܕܗܘܬ ܥܠܝܢ ܒܝܫܘܥ ܡܫܝܚܐ (aiōn ) |
And to make cleare vnto all men what the fellowship of the mysterie is, which from the beginning of the world hath bene hid in God, who hath created all things by Iesus Christ, (aiōn )
ܘܐܢܗܪ ܠܟܠܢܫ ܐܝܕܐ ܗܝ ܡܕܒܪܢܘܬܐ ܕܐܪܙܐ ܗܘ ܕܟܤܐ ܗܘܐ ܡܢ ܥܠܡܐ ܒܐܠܗܐ ܕܟܠ ܒܪܐ (aiōn ) |
According to the eternall purpose, which he wrought in Christ Iesus our Lord: (aiōn )
ܗܝ ܕܥܬܕ ܗܘܐ ܡܢ ܥܠܡܐ ܘܥܒܕܗ ܒܝܫܘܥ ܡܫܝܚܐ ܡܪܢ (aiōn ) |
Be praise in the Church by Christ Iesus, throughout all generations for euer, Amen. (aiōn )
ܠܗ ܬܫܒܘܚܬܐ ܒܥܕܬܗ ܒܝܫܘܥ ܡܫܝܚܐ ܒܟܠܗܘܢ ܕܪܐ ܕܥܠܡܝ ܥܠܡܝܢ ܐܡܝܢ (aiōn ) |
For we wrestle not against flesh and blood, but against principalities, against powers, and against the worldly gouernours, the princes of the darkenesse of this worlde, against spirituall wickednesses, which are in ye hie places. (aiōn )
ܡܛܠ ܕܬܟܬܘܫܟܘܢ ܠܐ ܗܘܐ ܥܡ ܒܤܪܐ ܘܕܡܐ ܐܠܐ ܥܡ ܐܪܟܘܤ ܘܥܡ ܫܠܝܛܢܐ ܘܥܡ ܐܚܝܕܝ ܥܠܡܐ ܕܗܢܐ ܚܫܘܟܐ ܘܥܡ ܪܘܚܐ ܒܝܫܬܐ ܕܬܚܝܬ ܫܡܝܐ (aiōn ) |
Vnto God euen our Father be praise for euermore, Amen. (aiōn )
ܠܐܠܗܐ ܕܝܢ ܐܒܘܢ ܫܘܒܚܐ ܘܐܝܩܪܐ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn ) |
Which is the mysterie hid since the world began, and from all ages, but nowe is made manifest to his Saintes, (aiōn )
ܐܪܙܐ ܗܘ ܕܡܟܤܝ ܗܘܐ ܡܢ ܥܠܡܐ ܘܡܢ ܕܪܐ ܗܫܐ ܕܝܢ ܐܬܓܠܝ ܠܩܕܝܫܘܗܝ (aiōn ) |
Which shall be punished with euerlasting perdition, from the presence of the Lord, and from the glory of his power, (aiōnios )
ܕܗܢܘܢ ܒܕܝܢܐ ܢܬܦܪܥܘܢ ܐܒܕܢܐ ܕܠܥܠܡ ܡܢ ܦܪܨܘܦܗ ܕܡܪܢ ܘܡܢ ܫܘܒܚܐ ܕܚܝܠܗ (aiōnios ) |
Now the same Iesus Christ our Lord; and our God euen the Father which hath loued vs, and hath giuen vs euerlasting consolation and good hope through grace, (aiōnios )
ܗܘ ܕܝܢ ܡܪܢ ܝܫܘܥ ܡܫܝܚܐ ܘܐܠܗܐ ܐܒܘܢ ܗܘ ܕܐܚܒܢ ܘܝܗܒ ܠܢ ܒܘܝܐܐ ܕܠܥܠܡ ܘܤܒܪܐ ܛܒܐ ܒܛܝܒܘܬܗ (aiōnios ) |
Notwithstanding, for this cause was I receiued to mercie, that Iesus Christ should first shewe on me all long suffering vnto the ensample of them, which shall in time to come beleeue in him vnto eternall life. (aiōnios )
ܐܠܐ ܡܛܠ ܗܢܐ ܪܚܡ ܥܠܝ ܕܒܝ ܩܕܡܐ ܢܚܘܐ ܝܫܘܥ ܡܫܝܚܐ ܟܠܗ ܡܓܪܬ ܪܘܚܗ ܠܬܚܘܝܬܐ ܕܐܝܠܝܢ ܕܥܬܝܕܝܢ ܕܢܗܝܡܢܘܢ ܒܗ ܠܚܝܐ ܕܠܥܠܡ (aiōnios ) |
Nowe vnto the King euerlasting, immortall, inuisible, vnto God onely wise, be honour and glorie, for euer, and euer, Amen. (aiōn )
ܠܡܠܟܐ ܕܝܢ ܕܥܠܡܐ ܠܗܘ ܕܠܐ ܡܬܚܒܠ ܘܠܐ ܡܬܚܙܐ ܕܗܘܝܘ ܚܕ ܐܠܗܐ ܐܝܩܪܐ ܘܬܫܒܘܚܬܐ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn ) |
Fight the good fight of faith: lay holde of eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. (aiōnios )
ܘܐܬܟܬܫ ܒܐܓܘܢܐ ܛܒܐ ܕܗܝܡܢܘܬܐ ܘܐܕܪܟ ܚܝܐ ܕܠܥܠܡ ܕܠܗܘܢ ܐܬܩܪܝܬ ܘܐܘܕܝܬ ܬܘܕܝܬܐ ܛܒܬܐ ܩܕܡ ܤܗܕܐ ܤܓܝܐܐ (aiōnios ) |
Who onely hath immortalitie, and dwelleth in the light that none can attaine vnto, whom neuer man sawe, neither can see, vnto whome bee honour and power euerlasting, Amen. (aiōnios )
ܗܘ ܕܗܘ ܒܠܚܘܕܘܗܝ ܠܐ ܡܬܚܒܠ ܘܥܡܪ ܒܢܘܗܪܐ ܕܐܢܫ ܠܐ ܡܫܟܚ ܕܢܬܩܪܒ ܠܗ ܘܐܢܫ ܡܢ ܒܢܝܢܫܐ ܠܐ ܚܙܝܗܝ ܘܐܦܠܐ ܡܨܐ ܠܡܚܙܝܗ ܗܘ ܕܠܗ ܐܝܩܪܐ ܘܫܘܠܛܢܐ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōnios ) |
Charge them that are rich in this world, that they be not high minded, and that they trust not in vncertaine riches, but in the liuing God, (which giueth vs aboundantly, all things to enioy) (aiōn )
ܠܥܬܝܪܐ ܕܥܠܡܐ ܗܢܐ ܦܩܕ ܕܠܐ ܢܬܪܝܡܘܢ ܒܪܥܝܢܝܗܘܢ ܘܠܐ ܢܬܬܟܠܘܢ ܥܠ ܥܘܬܪܐ ܕܠܝܬ ܥܠܘܗܝ ܬܘܟܠܢܐ ܐܠܐ ܥܠ ܐܠܗܐ ܚܝܐ ܗܘ ܕܝܗܒ ܠܢ ܟܠ ܥܬܝܪܐܝܬ ܠܢܝܚܢ (aiōn ) |
Who hath saued vs, and called vs with an holy calling, not according to our workes, but according to his owne purpose and grace, which was giuen to vs through Christ Iesus before the world was, (aiōnios )
ܗܘ ܕܐܚܝܢ ܘܩܪܢ ܒܩܪܝܢܐ ܩܕܝܫܐ ܠܘ ܐܝܟ ܥܒܕܝܢ ܐܠܐ ܐܝܟ ܨܒܝܢܗ ܘܛܝܒܘܬܗ ܗܝ ܕܐܬܝܗܒܬ ܠܢ ܒܝܫܘܥ ܡܫܝܚܐ ܡܢ ܩܕܡ ܙܒܢܐ ܕܥܠܡܐ (aiōnios ) |
Therefore I suffer all things, for the elects sake, that they might also obtaine the saluation which is in Christ Iesus, with eternall glorie. (aiōnios )
ܡܛܠ ܗܢܐ ܟܠܡܕܡ ܡܤܝܒܪ ܐܢܐ ܡܛܠ ܓܒܝܐ ܕܐܦ ܗܢܘܢ ܢܫܟܚܘܢ ܚܝܐ ܕܒܝܫܘܥ ܡܫܝܚܐ ܥܡ ܫܘܒܚܐ ܕܠܥܠܡ (aiōnios ) |
For Demas hath forsaken me, and hath embraced this present world, and is departed vnto Thessalonica. Crescens is gone to Galatia, Titus vnto Dalmatia. (aiōn )
ܕܡܐ ܓܝܪ ܫܒܩܢܝ ܘܐܚܒ ܥܠܡܐ ܗܢܐ ܘܐܙܠ ܠܗ ܠܬܤܠܘܢܝܩܐ ܩܪܤܩܘܤ ܠܓܠܛܝܐ ܛܛܘܤ ܠܕܠܡܛܝܐ (aiōn ) |
And the Lord will deliuer me from euery euil worke, and will preserue me vnto his heauenly kingdome: to whome be praise for euer and euer, Amen. (aiōn )
ܘܢܦܨܝܢܝ ܡܪܝ ܡܢ ܟܠ ܥܒܕ ܒܝܫ ܘܢܚܝܢܝ ܒܡܠܟܘܬܗ ܕܒܫܡܝܐ ܕܠܗ ܫܘܒܚܐ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn ) |
Vnto the hope of eternall life, which God that cannot lie, hath promised before the world began: (aiōnios )
ܥܠ ܤܒܪܐ ܕܚܝܐ ܕܠܥܠܡ ܕܡܠܟ ܐܠܗܐ ܫܪܝܪܐ ܩܕܡ ܙܒܢܘܗܝ ܕܥܠܡܐ (aiōnios ) |
And teacheth vs that we should denie vngodlinesse and worldly lusts, and that we should liue soberly and righteously, and godly in this present world, (aiōn )
ܘܪܕܝܐ ܠܢ ܕܢܟܦܘܪ ܒܪܘܫܥܐ ܘܒܪܓܝܓܬܐ ܕܥܠܡܐ ܘܢܚܐ ܒܥܠܡܐ ܗܢܐ ܒܢܟܦܘܬܐ ܘܒܟܐܢܘܬܐ ܘܒܕܚܠܬ ܐܠܗܐ (aiōn ) |
That we, being iustified by his grace, should be made heires according to the hope of eternall life. (aiōnios )
ܕܒܛܝܒܘܬܗ ܢܙܕܕܩ ܘܢܗܘܐ ܝܪܬܐ ܒܤܒܪܐ ܒܚܝܐ ܕܠܥܠܡ (aiōnios ) |
It may be that he therefore departed for a season, that thou shouldest receiue him for euer, (aiōnios )
ܟܒܪ ܕܝܢ ܐܦ ܡܛܠ ܗܕܐ ܫܢܝ ܕܫܥܬܐ ܕܠܥܠܡ ܬܐܚܕܝܘܗܝ (aiōnios ) |
in these last dayes hee hath spoken vnto vs by his Sonne, Whom he hath made heire of al things, by whome also he made the worldes, (aiōn )
ܘܒܗܠܝܢ ܝܘܡܬܐ ܐܚܪܝܐ ܡܠܠ ܥܡܢ ܒܒܪܗ ܕܠܗ ܤܡ ܝܪܬܐ ܕܟܠܡܕܡ ܘܒܗ ܥܒܕ ܠܥܠܡܐ (aiōn ) |
But vnto the Sonne he saith, O God, thy throne is for euer and euer: the scepter of thy kingdome is a scepter of righteousnes. (aiōn )
ܥܠ ܒܪܐ ܕܝܢ ܐܡܪ ܕܟܘܪܤܝܟ ܕܝܠܟ ܐܠܗܐ ܠܥܠܡ ܥܠܡܝܢ ܫܒܛܐ ܦܫܝܛܐ ܫܒܛܐ ܕܡܠܟܘܬܟ (aiōn ) |
As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec. (aiōn )
ܐܝܟ ܕܐܦ ܒܕܘܟܬܐ ܐܚܪܬܐ ܐܡܪ ܕܐܢܬ ܗܘ ܟܘܡܪܐ ܠܥܠܡ ܒܕܡܘܬܗ ܕܡܠܟܝܙܕܩ (aiōn ) |
And being consecrate, was made the authour of eternall saluation vnto all them that obey him: (aiōnios )
ܘܗܟܢܐ ܐܬܓܡܪ ܘܗܘܐ ܠܟܠܗܘܢ ܐܝܠܝܢ ܕܡܫܬܡܥܝܢ ܠܗ ܥܠܬܐ ܕܚܝܐ ܕܠܥܠܡ (aiōnios ) |
Of the doctrine of baptismes, and laying on of hands, and of the resurrection from the dead, and of eternall iudgement. (aiōnios )
ܘܠܝܘܠܦܢܐ ܕܡܥܡܘܕܝܬܐ ܘܕܤܝܡ ܐܝܕܐ ܘܠܩܝܡܬܐ ܕܡܢ ܒܝܬ ܡܝܬܐ ܘܠܕܝܢܐ ܕܠܥܠܡ (aiōnios ) |
And haue tasted of the good word of God, and of the powers of the world to come, (aiōn )
ܘܛܥܡܘ ܡܠܬܐ ܛܒܬܐ ܕܐܠܗܐ ܘܚܝܠܐ ܕܥܠܡܐ ܕܥܬܝܕ (aiōn ) |
Whither the forerunner is for vs entred in, euen Iesus that is made an hie Priest for euer after the order of Melchi-sedec. (aiōn )
ܟܪ ܕܩܕ ܥܠ ܚܠܦܝܢ ܝܫܘܥ ܘܗܘܐ ܟܘܡܪܐ ܠܥܠ ܒܕܡܘܬܗ ܕܡܠܟܝܙܕܩ (aiōn ) |
For hee testifieth thus, Thou art a Priest for euer, after the order of Melchi-sedec. (aiōn )
ܡܤܗܕ ܓܝܪ ܥܠܘܗܝ ܕܐܢܬ ܗܘ ܟܘܡܪܐ ܠܥܠ ܒܕܡܘܬܗ ܕܡܠܟܝܙܕܩ (aiōn ) |
But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec) (aiōn )
ܗܢܘܢ ܓܝܪ ܕܠܐ ܡܘܡܬܐ ܗܘܘ ܟܘܡܪܐ ܗܢܐ ܕܝܢ ܒܡܘܡܬܐ ܐܝܟ ܕܐܡܪ ܠܗ ܒܝܕ ܕܘܝܕ ܕܝܡܐ ܡܪܝܐ ܘܠܐ ܢܕܓܠ ܕܐܢܬ ܗܘ ܟܘܡܪܐ ܠܥܠ ܒܕܡܘܬܗ ܕܡܠܟܝܙܕܩ (aiōn ) |
But this man, because hee endureth euer, hath a Priesthood, which cannot passe from one to another. (aiōn )
ܗܢܐ ܕܝܢ ܡܛܠ ܕܠܥܠ ܩܝ ܠܐ ܥܒܪܐ ܟܘܡܪܘܬܗ (aiōn ) |
For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore. (aiōn )
ܢܡܘܤܐ ܓܝܪ ܒܢܝܢܫܐ ܗܘ ܟܪܝܗܐ ܡܩܝ ܟܘܡܪܐ ܡܠܬܐ ܕܝܢ ܕܡܘܡܬܐ ܕܗܘܬ ܒܬܪ ܢܡܘܤܐ ܒܪܐ ܓܡܝܪܐ ܠܥܠ (aiōn ) |
Neither by the blood of goates and calues: but by his owne blood entred he in once vnto the holy place, and obteined eternall redemption for vs. (aiōnios )
ܘܠܐ ܥܠ ܒܕܡܐ ܕܨܦܪܝܐ ܘܕܥܓܠܐ ܐܠܐ ܒܕܡܐ ܕܢܦܫܗ ܥܠ ܚܕܐ ܙܒܢ ܠܒܝܬ ܡܩܕܫܐ ܘܐܫܟܚ ܦܘܪܩܢܐ ܕܠܥܠ (aiōnios ) |
How much more shall the blood of Christ which through the eternall Spirit offered himselfe without fault to God, purge your conscience from dead workes, to serue the liuing God? (aiōnios )
ܟܡܐ ܗܟܝܠ ܝܬܝܪܐܝܬ ܕܡܗ ܕܡܫܝܚܐ ܕܒܪܘܚܐ ܕܠܥܠ ܢܦܫܗ ܩܪܒ ܕܠܐ ܡܘ ܠܐܠܗܐ ܢܕܟܐ ܬܐܪܬܢ ܡܢ ܥܒܕܐ ܡܝܬܐ ܕܢܫܡܫ ܠܐܠܗܐ ܚܝܐ (aiōnios ) |
And for this cause is he the Mediatour of the newe Testament, that through death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receiue the promise of eternall inheritance. (aiōnios )
ܡܛܠ ܗܢܐ ܗܘ ܗܘܐ ܡܨܥܝܐ ܕܕܝܬܩܐ ܚܕܬܐ ܕܒܡܘܬܗ ܗܘ ܗܘܐ ܦܘܪܩܢܐ ܠܐܝܠܝܢ ܕܥܒܪܘ ܥܠ ܕܝܬܩܐ ܩܕܡܝܬܐ ܕܢܤܒܘܢ ܡܘܠܟܢܐ ܐܝܠܝܢ ܕܐܬܩܪܝܘ ܠܝܪܬܘܬܐ ܕܠܥܠ (aiōnios ) |
(For then must he haue often suffred since the foundation of the world) but now in the end of the world hath he bene made manifest, once to put away sinne by the sacrifice of him selfe. (aiōn )
ܘܐܢ ܠܐ ܚܝܒ ܗܘܐ ܕܙܒܢܬܐ ܤܓܝܐܬܐ ܢܚܫ ܡܢ ܫܘܪܝܗ ܕܥܠܡܐ ܗܫܐ ܕܝܢ ܒܚܪܬܗ ܕܥܠܡܐ ܚܕܐ ܗܘ ܙܒܢ ܩܪܒ ܢܦܫܗ ܒܕܒܝܚܘܬܗ ܕܢܒܛܠܝܗ ܠܚܛܝܬܐ (aiōn ) |
Through faith we vnderstand that the world was ordeined by the worde of God, so that the things which we see, are not made of things which did appeare. (aiōn )
ܒܗܝܡܢܘܬܐ ܓܝܪ ܡܤܬܟܠܝܢܢ ܕܐܬܬܩܢܘ ܥܠܡܐ ܒܡܠܬܐ ܕܐܠܗܐ ܘܗܠܝܢ ܕܡܬܚܙܝܢ ܗܘܝ ܡܢ ܐܝܠܝܢ ܕܠܐ ܡܬܚܙܝܢ (aiōn ) |
Iesus Christ yesterday, and to day, the same also is for euer. (aiōn )
ܝܫܘܥ ܡܫܝܚܐ ܐܬܡܠܝ ܘܝܘܡܢܐ ܗܘܝܘ ܘܠܥܠܡ (aiōn ) |
The God of peace that brought againe from the dead our Lord Iesus, the great shepheard of the sheepe, through the blood of the euerlasting Couenant, (aiōnios )
ܐܠܗܐ ܕܝܢ ܕܫܠܡܐ ܗܘ ܕܐܤܩ ܡܢ ܒܝܬ ܡܝܬܐ ܠܪܥܝܐ ܪܒܐ ܕܡܪܥܝܬܐ ܒܕܡܐ ܕܕܝܬܩܐ ܕܠܥܠܡ ܕܐܝܬܘܗܝ ܝܫܘܥ ܡܫܝܚܐ ܡܪܢ (aiōnios ) |
Make you perfect in all good workes, to doe his will, working in you that which is pleasant in his sight through Iesus Christ, to whom be praise for euer and euer, Amen. (aiōn )
ܗܘ ܢܓܡܘܪܟܘܢ ܒܟܠ ܥܒܕ ܛܒ ܕܬܥܒܕܘܢ ܨܒܝܢܗ ܘܗܘ ܢܤܥܘܪ ܒܢ ܡܕܡ ܕܫܦܝܪ ܩܕܡܘܗܝ ܒܝܕ ܝܫܘܥ ܡܫܝܚܐ ܕܠܗ ܫܘܒܚܐ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn ) |
And the tongue is fire, yea, a worlde of wickednesse: so is the tongue set among our members, that it defileth the whole body, and setteth on fire the course of nature, and it is set on fire of hell. (Geenna )
ܘܠܫܢܐ ܢܘܪܐ ܗܘ ܘܥܠܡܐ ܕܚܛܝܬܐ ܐܝܟ ܥܒܐ ܗܘ ܘܗܘ ܠܫܢܐ ܟܕ ܐܝܬܘܗܝ ܒܗܕܡܝܢ ܡܟܬܡ ܠܗ ܠܟܠܗ ܦܓܪܢ ܘܡܘܩܕ ܝܘܒܠܐ ܕܫܪܒܬܢ ܕܪܗܛܝܢ ܐܝܟ ܓܝܓܠܐ ܘܝܩܕ ܐܦ ܗܘ ܒܢܘܪܐ (Geenna ) |
Being borne anewe, not of mortall seede, but of immortall, by the woorde of God, who liueth and endureth for euer. (aiōn )
ܐܝܟ ܐܢܫܐ ܕܡܢ ܕܪܝܫ ܐܬܝܠܕܬܘܢ ܠܐ ܡܢ ܙܪܥܐ ܕܒܠܐ ܐܠܐ ܡܢ ܐܝܢܐ ܕܠܐ ܒܠܐ ܒܡܠܬܐ ܚܝܬܐ ܕܐܠܗܐ ܕܩܝܡܐ ܠܥܠܡ (aiōn ) |
But the worde of the Lord endureth for euer: and this is the woorde which is preached among you. (aiōn )
ܘܡܠܬܗ ܕܐܠܗܢ ܩܝܡܐ ܠܥܠܡܝܢ ܘܗܕܐ ܗܝ ܡܠܬܐ ܗܝ ܕܐܤܬܒܪܬܘܢ (aiōn ) |
If any man speake, let him speake as the wordes of God. If any man minister, let him do it as of the abilitie which God ministreth, that God in al things may be glorified through Iesus Christ, to whome is prayse and dominion for euer, and euer, Amen. (aiōn )
ܟܠܡܢ ܕܡܡܠܠ ܐܝܟ ܡܠܬܐ ܕܐܠܗܐ ܢܡܠܠ ܘܟܠܡܢ ܕܡܫܡܫ ܐܝܟ ܕܡܢ ܚܝܠܐ ܗܘ ܕܐܠܗܐ ܝܗܒ ܠܗ ܕܒܟܠ ܕܥܒܕܝܢ ܐܢܬܘܢ ܢܫܬܒܚ ܐܠܗܐ ܒܝܕ ܝܫܘܥ ܡܫܝܚܐ ܗܘ ܕܕܝܠܗ ܗܝ ܬܫܒܘܚܬܐ ܘܐܝܩܪܐ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn ) |
And the God of all grace, which hath called vs vnto his eternall glory by Christ Iesus, after that ye haue suffered a litle, make you perfite, confirme, strengthen and stablish you. (aiōnios )
ܐܠܗܐ ܕܝܢ ܕܛܝܒܘܬܐ ܗܘ ܕܩܪܢ ܠܫܘܒܚܗ ܕܠܥܠܡ ܒܝܕ ܝܫܘܥ ܡܫܝܚܐ ܗܘ ܕܝܗܒ ܠܢ ܕܟܕ ܢܤܝܒܪ ܗܠܝܢ ܐܘܠܨܢܐ ܙܥܘܪܐ ܕܢܬܚܝܠ ܘܢܫܬܪܪ ܘܢܬܩܝܡ ܒܗ ܠܥܠܡ (aiōnios ) |
To him be glory and dominion for euer and euer, Amen. (aiōn )
ܕܠܗ ܫܘܒܚܐ ܘܐܘܚܕܢܐ ܘܐܝܩܪܐ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn ) |
For by this meanes an entring shalbe ministred vnto you aboundantly into the euerlasting kingdome of our Lord and Sauiour Iesus Christ. (aiōnios )
ܗܟܢܐ ܓܝܪ ܥܬܝܪܐܝܬ ܡܬܝܗܒܐ ܠܟܘܢ ܡܥܠܬܐ ܕܡܠܟܘܬܐ ܕܠܥܠܡ ܕܡܪܢ ܘܦܪܘܩܢ ܝܫܘܥ ܡܫܝܚܐ (aiōnios ) |
For if God spared not the Angels that had sinned, but cast them downe into hell, and deliuered them into chaines of darkenes, to be kept vnto damnation: (Tartaroō )
ܐܢ ܓܝܪ ܐܠܗܐ ܥܠ ܡܠܐܟܐ ܕܚܛܘ ܠܐ ܚܤ ܐܠܐ ܒܫܫܠܬܐ ܕܥܡܛܢܐ ܥܓܢ ܐܢܘܢ ܒܬܚܬܝܬܐ ܘܐܫܠܡ ܐܢܘܢ ܕܢܬܢܛܪܘܢ ܠܕܝܢܐ ܕܫܘܢܩܐ (Tartaroō ) |
But grow in grace, and in the knowledge of our Lord and Sauiour Iesus Christ: to him be glory both now and for euermore. Amen. (aiōn )
ܗܘܝܬܘܢ ܕܝܢ ܡܬܪܒܝܢ ܒܛܝܒܘܬܐ ܘܒܝܕܥܬܐ ܕܡܪܢ ܘܦܪܘܩܢ ܝܫܘܥ ܡܫܝܚܐ ܘܕܐܠܗܐ ܐܒܐ ܕܠܗ ܬܫܒܘܚܬܐ ܐܦ ܗܫܐ ܘܒܟܠܙܒܢ ܘܠܝܘܡܝ ܥܠܡܐ ܐܡܝܢ (aiōn ) |
(For that life was made manifest, and wee haue seene it, and beare witnes, and shewe vnto you that eternall life, which was with the Father, and was made manifest vnto vs) (aiōnios )
ܘܚܝܐ ܐܬܓܠܝܘ ܘܚܙܝܢ ܘܤܗܕܝܢܢ ܘܡܟܪܙܝܢܢ ܠܟܘܢ ܚܝܐ ܕܠܥܠܡ ܗܢܘܢ ܕܐܝܬܝܗܘܢ ܗܘܘ ܠܘܬ ܐܒܐ ܘܐܬܓܠܝܘ ܠܢ (aiōnios ) |
And this world passeth away, and the lust thereof: but he that fulfilleth the will of God, abideth euer. (aiōn )
ܘܥܒܪ ܥܠܡܐ ܗܘ ܘܪܓܬܗ ܗܘ ܕܝܢ ܕܥܒܕ ܨܒܝܢܗ ܕܐܠܗܐ ܡܩܘܐ ܠܥܠܡ (aiōn ) |
And this is the promise that he hath promised vs, euen that eternall life. (aiōnios )
ܘܗܢܘ ܫܘܘܕܝܐ ܕܐܫܬܘܕܝ ܠܢ ܚܝܐ ܕܠܥܠܡ (aiōnios ) |
Whosoeuer hateth his brother, is a manslayer: and ye know that no manslayer hath eternall life abiding in him. (aiōnios )
ܟܠ ܓܝܪ ܕܤܢܐ ܠܐܚܘܗܝ ܩܛܠ ܐܢܫܐ ܗܘ ܘܝܕܥܝܢ ܐܢܬܘܢ ܕܟܠ ܕܩܛܠ ܐܢܫܐ ܠܐ ܡܫܟܚܝܢ ܡܩܘܝܢ ܒܗ ܚܝܐ ܕܠܥܠܡ (aiōnios ) |
And this is that record, to wit, that God hath giuen vnto vs eternall life, and this life is in that his Sonne. (aiōnios )
ܘܗܕܐ ܗܝ ܤܗܕܘܬܐ ܕܚܝܐ ܕܠܥܠܡ ܝܗܒ ܠܢ ܐܠܗܐ ܘܗܢܘܢ ܚܝܐ ܒܒܪܗ ܐܝܬܝܗܘܢ (aiōnios ) |
These things haue I written vnto you, that beleeue in the Name of that Sonne of God, that ye may knowe that ye haue eternall life, and that ye may beleeue in the Name of that Sonne of God. (aiōnios )
ܗܠܝܢ ܟܬܒܬ ܠܟܘܢ ܕܬܕܥܘܢ ܕܚܝܐ ܕܠܥܠܡ ܐܝܬ ܠܟܘܢ ܠܐܝܠܝܢ ܕܗܝܡܢܬܘܢ ܒܫܡܗ ܕܒܪܗ ܕܐܠܗܐ (aiōnios ) |
But we know that that Sone of God is come, and hath giue vs a mind to know him, which is true: and we are in him that is true, that is, in that his Sone Iesus Christ: this same is that very God, and that eternal life. (aiōnios )
ܘܝܕܥܝܢܢ ܕܒܪܗ ܕܐܠܗܐ ܐܬܐ ܘܝܗܒ ܠܢ ܡܕܥܐ ܕܢܕܥ ܠܫܪܝܪܐ ܘܢܗܘܐ ܒܗ ܒܫܪܝܪܐ ܒܒܪܗ ܝܫܘܥ ܡܫܝܚܐ ܗܢܐ ܗܘ ܐܠܗܐ ܫܪܝܪܐ ܘܚܝܐ ܕܠܥܠܡ (aiōnios ) |
For the trueths sake which dwelleth in vs, and shalbe with vs for euer: (aiōn )
ܡܛܠ ܫܪܪܐ ܐܝܢܐ ܕܡܩܘܐ ܒܢ ܘܥܡܢ ܐܝܬܘܗܝ ܠܥܠܡ (aiōn ) |
The Angels also which kept not their first estate, but left their owne habitation, hee hath reserued in euerlasting chaines vnder darkenesse vnto the iudgement of the great day. (aïdios )
ܘܠܡܠܐܟܐ ܐܝܠܝܢ ܕܠܐ ܢܛܪܘ ܪܝܫܢܘܬܗܘܢ ܐܠܐ ܫܒܩܘ ܥܘܡܪܐ ܕܝܠܗܘܢ ܠܕܝܢܐ ܕܝܘܡܐ ܪܒܐ ܒܐܤܘܪܐ ܠܐ ܝܕܝܥܐ ܬܚܝܬ ܥܡܛܢܐ ܢܛܪ (aïdios ) |
As Sodom and Gomorrhe, and the cities about them, which in like maner as they did, committed fornication, and followed strange flesh, are set foorth for an ensample, and suffer the vengeance of eternall fire. (aiōnios )
ܐܝܟܢܐ ܕܤܕܘܡ ܘܥܡܘܪܐ ܘܡܕܝܢܬܐ ܕܚܕܪܝܗܝܢ ܕܒܗ ܒܕܡܘܬܐ ܕܗܠܝܢ ܙܢܝ ܘܐܙܠ ܒܬܪ ܒܤܪܐ ܐܚܪܢܐ ܤܝܡܢ ܬܚܝܬ ܬܚܘܝܬܐ ܕܢܘܪܐ ܕܠܥܠܡ ܟܕ ܡܚܝܒܢ ܠܕܝܢܐ (aiōnios ) |
They are the raging waues of the sea, foming out their owne shame: they are wandring starres, to whome is reserued the blackenesse of darkenesse for euer. (aiōn )
ܓܠܠܐ ܥܙܝܙܐ ܕܝܡܐ ܕܒܝܕ ܪܘܥܬܗܘܢ ܡܚܘܝܢ ܒܗܬܬܗܘܢ ܟܘܟܒܐ ܡܛܥܝܢܐ ܠܗܠܝܢ ܕܥܡܛܢܐ ܕܚܫܘܟܐ ܠܥܠܡ ܠܗܘܢ ܢܛܝܪ (aiōn ) |
And keepe your selues in the loue of God, looking for the mercie of our Lord Iesus Christ, vnto eternall life. (aiōnios )
ܢܦܫܢ ܕܝܢ ܒܚܘܒܐ ܕܐܠܗܐ ܢܛܪ ܟܕ ܡܤܟܝܢܢ ܠܚܢܢܗ ܕܡܪܢ ܝܫܘܥ ܡܫܝܚܐ ܠܚܝܐ ܕܝܠܢ ܕܠܥܠܡ (aiōnios ) |
That is, to God only wise, our Sauiour, be glorie, and maiestie, and dominion, and power, both nowe and for euer, Amen. (aiōn )
ܒܠܚܘܕܘܗܝ ܐܠܗܐ ܦܪܘܩܢ ܒܝܕ ܝܫܘܥ ܡܫܝܚܐ ܡܪܢ ܩܕܡ ܬܫܒܘܚܬܗ ܒܚܕܘܬܐ ܠܗ ܫܘܒܚܐ ܘܐܘܚܕܢܐ ܘܐܝܩܪܐ ܘܪܒܘܬܐ ܐܦ ܗܫܐ ܘܒܟܠܗܘܢ ܥܠܡܐ ܐܡܝܢ (aiōn ) |
And made vs Kings and Priests vnto God euen his Father, to him I say be glory, and dominion for euermore, Amen. (aiōn )
ܘܥܒܕ ܠܢ ܡܠܟܘܬܐ ܟܗܢܝܬܐ ܠܐܠܗܐ ܘܐܒܘܗܝ ܘܠܗ ܬܫܒܘܚܬܐ ܘܐܘܚܕܢܐ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn ) |
And am aliue, but I was dead: and beholde, I am aliue for euermore, Amen: and I haue the keyes of hell and of death. (aiōn , Hadēs )
ܘܕܚܝ ܘܕܡܝܬܐ ܗܘܝܬ ܘܗܐ ܚܝܐ ܐܝܬܝ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ ܘܐܝܬ ܠܝ ܩܠܝܕܐ ܕܡܘܬܐ ܘܕܫܝܘܠ (aiōn , Hadēs ) |
And when those beasts gaue glorie, and honour, and thanks to him that sate on the throne, which liueth for euer and euer, (aiōn )
ܘܡܐ ܕܝܗܒ ܐܪܒܥܬܝܗܝܢ ܚܝܘܬܐ ܬܫܒܘܚܬܐ ܘܐܝܩܪܐ ܘܩܘܒܠ ܛܝܒܘܬܐ ܠܕܝܬܒ ܥܠ ܟܘܪܤܝܐ ܘܠܕܚܝ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn ) |
The foure and twentie Elders fell downe before him that sate on the throne and worshipped him that liueth for euermore, and cast their crownes before the throne, saying, (aiōn )
ܢܦܠܘܢ ܥܤܪܝܢ ܘܐܪܒܥܐ ܩܫܝܫܝܢ ܩܕܡ ܡܢ ܕܝܬܒ ܥܠ ܟܘܪܤܝܐ ܘܢܤܓܕܘܢ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ ܠܡܢ ܕܚܝ ܘܢܪܡܘܢ ܟܠܝܠܝܗܘܢ ܩܕܡ ܟܘܪܤܝܐ ܟܕ ܐܡܪܝܢ (aiōn ) |
And al the creatures which are in heauen, and on the earth, and vnder the earth, and in the sea, and al that are in them, heard I, saying, Praise, and honour, and glory, and power be vnto him, that sitteth vpon the throne, and vnto the Lambe for euermore. (aiōn )
ܘܟܠ ܒܪܝܬܐ ܕܒܫܡܝܐ ܘܒܐܪܥܐ ܘܕܠܬܚܬ ܡܢ ܐܪܥܐ ܘܕܒܝܡܐ ܐܝܬܝܗ ܘܟܠ ܕܒܗܘܢ ܘܫܡܥܬ ܕܐܡܪܝܢ ܠܕܝܬܒ ܥܠ ܟܘܪܤܝܐ ܘܠܐܡܪܐ ܕܒܘܪܟܬܐ ܘܐܝܩܪܐ ܘܬܫܒܘܚܬܐ ܘܐܘܚܕܢܐ ܠܥܠܡ ܥܠܡܝܢ (aiōn ) |
And I looked, and beholde, a pale horse, and his name that sate on him was Death, and Hell folowed after him, and power was giuen vnto them ouer the fourth part of the earth, to kill with sworde, and with hunger, and with death, and with beasts of the earth. (Hadēs )
ܘܚܙܝܬ ܤܘܤܝܐ ܝܘܪܩܐ ܘܫܡܗ ܕܗܘ ܕܝܬܒ ܥܠܘܗܝ ܡܘܬܐ ܘܫܝܘܠ ܢܩܝܦܐ ܠܗ ܘܐܬܝܗܒ ܠܗ ܫܘܠܛܢܐ ܥܠ ܪܘܒܥܗ ܕܐܪܥܐ ܕܢܩܛܠ ܒܚܪܒܐ ܘܒܟܦܢܐ ܘܒܡܘܬܐ ܘܒܚܝܘܬܐ ܕܐܪܥܐ (Hadēs ) |
Saying, Amen. Praise, and glorie, and wisdom, and thankes, and honour, and power, and might bee vnto our God for euermore, Amen. (aiōn )
ܟܕ ܐܡܪܝܢ ܐܡܝܢ ܬܫܒܘܚܬܐ ܘܒܘܪܟܬܐ ܘܚܟܡܬܐ ܘܩܘܒܠ ܛܝܒܘܬܐ ܘܐܝܩܪܐ ܘܚܝܠܐ ܘܥܘܫܢܐ ܠܐܠܗܢ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn ) |
And the fifth Angel blew the trumpet, and I saw a starre fall from heauen vnto the earth, and to him was giuen the key of the bottomlesse pit. (Abyssos )
ܘܕܚܡܫܐ ܙܥܩ ܘܚܙܝܬ ܟܘܟܒܐ ܕܢܦܠ ܡܢ ܫܡܝܐ ܥܠ ܐܪܥܐ ܘܐܬܝܗܒ ܠܗ ܩܠܝܕܐ ܕܒܐܪܘܗܝ ܕܬܗܘܡܐ (Abyssos ) |
And he opened the bottomlesse pit, and there arose the smoke of the pit, as the smoke of a great fornace, and the sunne, and the ayre were darkened by the smoke of the pit. (Abyssos )
ܘܤܠܩ ܬܢܢܐ ܡܢ ܒܐܪܐ ܐܝܟ ܬܢܢܐ ܕܐܬܘܢܐ ܪܒܐ ܕܡܫܬܓܪ ܘܚܫܟ ܫܡܫܐ ܘܐܐܪ ܡܢ ܬܢܢܐ ܕܒܐܪܐ (Abyssos ) |
And they haue a King ouer them, which is the Angel of the bottomlesse pit, whose name in Hebrewe is Abaddon, and in Greeke he is named Apollyon, that is, destroying. (Abyssos )
ܘܐܝܬ ܥܠܝܗܘܢ ܡܠܟܐ ܡܠܐܟܗ ܕܬܗܘܡܐ ܕܫܡܗ ܥܒܪܐܝܬ ܥܒܕܘ ܘܐܪܡܐܝܬ ܫܡܐ ܠܗ ܐܝܬ ܫܪܐ (Abyssos ) |
And sware by him that liueth for euermore, which created heauen, and the thinges that therein are, and the earth, and the things that therein are, and the sea, and the thinges that therein are, that time should be no more. (aiōn )
ܘܝܡܐ ܒܗܘ ܕܚܝ ܠܥܠܡ ܥܠܡܝܢ ܗܘ ܕܒܪܗ ܠܫܡܝܐ ܘܕܒܗ ܘܠܐܪܥܐ ܘܕܒܗ ܕܬܘܒ ܙܒܢܐ ܠܐ ܢܗܘܐ (aiōn ) |
And when they haue finished their testimonie, the beast that commeth out of the bottomlesse pit, shall make warre against them, and shall ouercome them, and kill them. (Abyssos )
ܘܡܐ ܕܫܡܠܝܘ ܤܗܕܘܬܗܘܢ ܚܝܘܬܐ ܕܤܠܩܐ ܡܢ ܝܡܐ ܬܥܒܕ ܥܡܗܘܢ ܩܪܒܐ ܘܬܙܟܐ ܐܢܘܢ ܘܬܩܛܘܠ ܐܢܘܢ (Abyssos ) |
And the seuenth Angell blewe the trumpet, and there were great voyces in heauen, saying, The kingdomes of this worlde are our Lordes, and his Christes, and he shall reigne for euermore. (aiōn )
ܘܡܠܐܟܐ ܕܫܒܥܐ ܙܥܩ ܘܗܘܘ ܩܠܐ ܪܘܪܒܐ ܒܫܡܝܐ ܕܐܡܪܝܢ ܗܘܬ ܡܠܟܘܬܗ ܕܥܠܡܐ ܕܐܠܗܢ ܘܕܡܫܝܚܗ ܘܐܡܠܟ ܠܥܠܡ ܥܠܡܝܢ (aiōn ) |
Then I sawe another Angel flie in the mids of heauen, hauing an euerlasting Gospel, to preach vnto them that dwell on the earth, and to euery nation, and kinred, and tongue, and people, (aiōnios )
ܘܚܙܝܬ ܐܚܪܢܐ ܡܠܐܟܐ ܕܦܪܚ ܡܨܥܬ ܫܡܝܐ ܘܐܝܬ ܠܗ ܥܠܘܗܝ ܤܒܪܬܐ ܕܠܥܠܡ ܠܡܤܒܪܘ ܥܠ ܝܬܒܝ ܐܪܥܐ ܘܥܠ ܟܠ ܥܡ ܘܐܡܘܢ ܘܫܪܒܢ ܘܠܫܢ (aiōnios ) |
And the smoke of their torment shall ascend euermore: and they shall haue no rest day nor night, which worship the beast and his image, and whosoeuer receiueth the print of his name. (aiōn )
ܘܬܢܢܐ ܕܬܫܢܝܩܗܘܢ ܠܥܠܡ ܥܠܡܝܢ ܢܤܩ ܘܠܝܬ ܠܗܘܢ ܢܦܐܫܐ ܐܝܡܡܐ ܘܠܠܝܐ ܐܝܠܝܢ ܕܤܓܕܝܢ ܠܚܝܘܬܐ ܘܠܨܠܡܗ ܘܠܡܢ ܕܫܩܠ ܪܘܫܡܐ ܕܫܡܗ (aiōn ) |
And one of the foure beastes gaue vnto the seuen Angels seuen golden vials full of the wrath of God, which liueth for euermore. (aiōn )
ܘܚܕܐ ܡܢ ܐܪܒܥ ܚܝܘܬܐ ܝܗܒܬ ܠܫܒܥܐ ܡܠܐܟܝܢ ܫܒܥ ܙܒܘܪܝܢ ܕܡܠܝܢ ܚܡܬܗ ܕܐܠܗܐ ܕܐܝܬܘܗܝ ܚܝܐ ܠܥܠܡ ܥܠܡܝܢ ܐܡܝܢ (aiōn ) |
The beast that thou hast seene, was, and is not, and shall ascend out of the bottomles pit, and shall goe into perdition, and they that dwell on the earth, shall wonder (whose names are not written in the booke of life from the foundation of ye world) when they behold the beast that was, and is not, and yet is. (Abyssos )
ܚܝܘܬܐ ܕܚܙܝܬ ܐܝܬܝܗ ܗܘܬ ܘܠܝܬܝܗ ܥܬܝܕܐ ܕܬܤܩ ܡܢ ܝܡܐ ܘܠܐܒܕܢܐ ܐܙܠܐ ܘܢܬܕܡܪܘܢ ܥܡܪܝ ܥܠ ܐܪܥܐ ܗܢܘܢ ܕܠܐ ܟܬܝܒܝܢ ܫܡܗܝܗܘܢ ܒܤܦܪܐ ܕܚܝܐ ܡܢ ܬܪܡܝܬܗ ܕܥܠܡܐ ܕܚܙܝܢ ܚܝܘܬܐ ܕܐܝܬܝܗ ܗܘܬ ܘܠܝܬܝܗ ܘܩܪܒܬ (Abyssos ) |
And againe they saide, Hallelu-iah: and that her smoke rose vp for euermore. (aiōn )
ܕܬܪܬܝܢ ܐܡܪܘ ܗܠܠܘܝܐ ܘܬܢܢܗ ܤܠܩ ܠܥܠܡ ܥܠܡܝܢ (aiōn ) |
But ye beast was taken, and with him that false prophet that wrought miracles before him, whereby he deceiued them that receiued ye beastes marke, and them that worshipped his image. These both were aliue cast into a lake of fire, burning with brimstone. (Limnē Pyr )
ܘܐܬܬܨܝܕܬ ܚܝܘܬܐ ܘܢܒܝܐ ܕܓܠܐ ܥܡܗ ܗܘ ܕܥܒܕ ܐܬܘܬܐ ܩܕܡܝܗ ܕܒܗܝܢ ܐܛܥܝ ܠܐܝܠܝܢ ܕܢܤܒܘ ܪܘܫܡܐ ܕܚܝܘܬܐ ܘܠܐܝܠܝܢ ܕܤܓܕܘ ܠܨܠܡܗ ܘܢܚܬܘ ܬܪܝܗܘܢ ܘܐܬܪܡܝܘ ܒܝܡܬܐ ܕܢܘܪܐ ܕܝܩܕܐ ܘܕܟܒܪܝܬܐ (Limnē Pyr ) |
And I saw an Angel come downe from heauen, hauing the keye of the bottomles pit, and a great chaine in his hand. (Abyssos )
ܘܚܙܝܬ ܐܚܪܢܐ ܡܠܐܟܐ ܕܢܚܬ ܡܢ ܫܡܝܐ ܕܐܝܬ ܥܠܘܗܝ ܩܠܝܕܐ ܕܬܗܘܡܐ ܘܫܝܫܠܬܐ ܪܒܬܐ ܒܐܝܕܗ (Abyssos ) |
And cast him into the bottomles pit, and he shut him vp, and sealed the doore vpon him, that he should deceiue the people no more, till the thousand yeeres were fulfilled: for after that he must be loosed for a litle season. (Abyssos )
ܘܐܪܡܝܗ ܒܬܗܘܡܐ ܘܐܚܕ ܘܛܒܥ ܠܥܠ ܡܢܗ ܕܠܐ ܬܘܒ ܢܛܥܐ ܠܟܠܗܘܢ ܥܡܡܐ ܒܬܪ ܗܠܝܢ ܝܗܝܒ ܠܡܫܪܝܗ ܩܠܝܠ ܙܒܢܐ (Abyssos ) |
And the deuill that deceiued them, was cast into a lake of fire and brimstone, where that beast and that false prophet are, and shall be tormented euen day and night for euermore. (aiōn , Limnē Pyr )
ܘܐܟܠܩܪܨܐ ܡܛܥܝܢܗܘܢ ܐܬܪܡܝ ܒܝܡܬܐ ܕܢܘܪܐ ܘܟܒܪܝܬܐ ܐܝܟܐ ܕܚܝܘܬܐ ܘܢܒܝܐ ܕܓܠܐ ܘܢܫܬܢܩܘܢ ܐܝܡܡܐ ܘܠܠܝܐ ܠܥܠܡ ܥܠܡܝܢ (aiōn , Limnē Pyr ) |
And the sea gaue vp her dead, which were in her, and death and hell deliuered vp the dead, which were in them: and they were iudged euery man according to their woorkes. (Hadēs )
ܘܝܗܒ ܝܡܐ ܡܝܬܐ ܕܒܗ ܘܡܘܬܐ ܘܫܝܘܠ ܝܗܒܘ ܡܝܬܐ ܕܨܐܝܕܝܗܘܢ ܘܐܬܕܝܢ ܚܕ ܚܕ ܡܢܗܘܢ ܐܝܟ ܥܒܕܝܗܘܢ (Hadēs ) |
And death and hell were cast into the lake of fire: this is the second death. (Hadēs , Limnē Pyr )
ܘܡܘܬܐ ܘܫܝܘܠ ܐܬܪܡܝܘ ܒܝܡܬܐ ܕܢܘܪܐ ܗܢܐ ܕܐܝܬܘܗܝ ܡܘܬܐ ܬܢܝܢܐ (Hadēs , Limnē Pyr ) |
And whosoeuer was not found written in the booke of life, was cast into the lake of fire. (Limnē Pyr )
ܘܐܝܢܐ ܕܠܐ ܐܫܬܟܚ ܕܪܫܝܡ ܒܟܬܒܐ ܕܚܝܐ ܐܬܪܡܝ ܒܝܡܬܐ ܕܢܘܪܐ (Limnē Pyr ) |
But the fearful and vnbeleeuing, and the abominable and murtherers, and whoremogers, and sorcerers, and idolaters, and all liars shall haue their part in the lake, which burneth with fire and brimstone, which is the second death. (Limnē Pyr )
ܠܩܢܘܛܬܢܐ ܕܝܢ ܘܠܐ ܡܗܝܡܢܐ ܘܥܘܠܐ ܘܡܤܝܒܐ ܘܩܛܘܠܐ ܘܚܪܫܐ ܘܙܢܝܐ ܘܦܠܚܝ ܦܬܟܪܐ ܘܟܠܗܘܢ ܕܓܠܐ ܡܢܬܗܘܢ ܒܝܡܬܐ ܝܩܕܬܐ ܕܢܘܪܐ ܘܟܒܪܝܬܐ ܐܝܕܐ ܕܐܝܬܝܗ ܡܘܬܐ ܬܢܝܢܐ (Limnē Pyr ) |
And there shalbe no night there, and they neede no candle, neither light of the sunne: for the Lord God giueth them light, and they shall reigne for euermore. (aiōn )
ܘܠܠܝܐ ܠܐ ܢܗܘܐ ܬܡܢ ܘܠܐ ܢܬܒܥܐ ܠܗܘܢ ܢܘܗܪܐ ܘܫܪܓܐ ܘܢܘܗܪܗ ܕܫܡܫܐ ܡܛܠ ܕܡܪܝܐ ܐܠܗܐ ܡܢܗܪ ܠܗܘܢ ܘܡܠܟܗܘܢ ܠܥܠܡ ܥܠܡܝܢ (aiōn ) |
These are welles without water, and cloudes caried about with a tempest, to whome the blacke darkenes is reserued for euer. ()