< Nahum 1 >
1 The burden of Nineueh. The booke of the vision of Nahum the Elkeshite.
[the] oracle of Nineveh [the] document of [the] vision of Nahum the Elkoshite.
2 God is ielous, and the Lord reuengeth: the Lord reuengeth: euen the Lord of anger, the Lord will take vengeance on his aduersaries, and he reserueth wrath for his enemies.
[is] a God Jealous and avenging Yahweh [is] avenging Yahweh and a lord of rage [is] avenging Yahweh to opponents his and [is] maintaining he to enemies his.
3 The Lord is slow to anger, but he is great in power, and will not surely cleare the wicked: the Lord hath his way in ye whirlewind, and in the storme, and the cloudes are the dust of his feete.
Yahweh [is] long of anger (and great of *Q(K)*) power and certainly not he will leave unpunished Yahweh [is] in storm-wind and in storm way his and [is] cloud [the] dust of feet his.
4 He rebuketh the sea, and dryeth it, and he dryeth vp all the riuers: Bashan is wasted and Carmel, and the floure of Lebanon is wasted.
[he is] rebuking the Sea and he made dry it and all the rivers he dries up it withers Bashan and Carmel and [the] blossom of Lebanon it withers.
5 The mountaines tremble for him, and the hilles melt, and the earth is burnt at his sight, yea, the worlde, and all that dwell therein.
Mountains they quake from him and the hills they melt and it lifted up the earth from before him and [the] world and all [those who] dwell in it.
6 Who can stande before his wrath? or who can abide in the fiercenesse of his wrath? his wrath is powred out like fire, and the rockes are broken by him.
Before indignation his who? will he stand and who? will he endure at [the] burning of anger his rage his it is poured out like fire and the rocks they are pulled down from him.
7 The Lord is good and as a strong hold in the day of trouble, and he knoweth them that trust in him.
[is] good Yahweh a refuge in a day of trouble and [he is] knowing [those who] take refuge in him.
8 But passing ouer as with a flood, he will vtterly destroy the place thereof, and darknesse shall pursue his enemies.
And with a flood [which] passes over complete destruction he will make place its and enemies his he will pursue darkness.
9 What doe ye imagine against the Lord? he wil make an vtter destruction: affliction shall not rise vp the seconde time.
Whatever you will plot! against Yahweh complete destruction he [will be] making not it will arise two times trouble.
10 For he shall come as vnto thornes folden one in another, and as vnto drunkards in their drunkennesse: they shall be deuoured as stubble fully dryed.
For to thorns interwoven and like drink their drunkards they will be consumed like stubble dry full.
11 There commeth one out of thee that imagineth euill against the Lord, euen a wicked counsellour.
From you he has come out [one who] plots on Yahweh evil a counselor of worthlessness.
12 Thus saith the Lord, Though they be quiet, and also many, yet thus shall they be cut off when he shall passe by: though I haue afflicted thee, I will afflict thee no more.
Thus - he says Yahweh though complete and thus numerous and thus they will be cut down and he will pass away and I have afflicted you not I will afflict you again.
13 For nowe I will breake his yoke from thee, and will burst thy bonds in sunder.
And now I will break yoke-bar his from on you and fetters your I will tear apart.
14 And the Lord hath giuen a commandement concerning thee, that no more of thy name be sowen: out of the house of thy gods will I cut off the grauen, and the molten image: I will make it thy graue for thee, for thou art vile.
And he has commanded on you Yahweh not it will be sown from name your again from [the] house of gods your I will cut off idol and molten image I will make grave your for you are insignificant.
15 Beholde vpon the mountaines the feete of him that declareth, and publisheth peace: O Iudah, keepe thy solemne feastes, perfourme thy vowes: for the wicked shall no more passe thorowe thee: he is vtterly cut off.
There! on the mountains [the] feet of [one who] bears news [one who] proclaims peace celebrate a festival O Judah festivals your pay vows your for not he will repeat again (to pass *Q(k)*) in you a worthless person all of him it will be cut off.