Matthew 7
1 Judge not, that ye be not iudged.
“Usatonga kuti newewo urege kutongwa.
2 Eor with what iudgement ye iudge, ye shall be iudged, and with what measure ye mete, it shall be measured to you againe.
Nokuti nzira yaunotonga nayo vamwe ndiyo yauchatongwa nayo, uye chiero chaunoshandisa ndicho chichashandiswa kwauri.
3 And why seest thou the mote, that is in thy brothers eye, and perceiuest not the beame that is in thine owne eye?
“Unotarisirei kabanzu kari muziso rehama yako, asi usina hanya nepuranga riri muziso rako?
4 Or howe sayest thou to thy brother, Suffer me to cast out the mote out of thine eye, and beholde, a beame is in thine owne eye?
Ungati sei kuhama yako, ‘Rega ndibvise kabanzu kari muziso rako,’ asi iwe nguva dzose uine puranga riri muziso rako?
5 Hypocrite, first cast out that beame out of thine owne eye, and then shalt thou see clearely to cast out the mote out of thy brothers eye.
Iwe munyengeri, tanga wabvisa puranga riri muziso rako, ipapo unozoona zvakanaka kuti ukwanise kubvisa kabanzu kari muziso rehama yako.
6 Giue ye not that which is holy, to dogges, neither cast ye your pearles before swine, lest they treade them vnder their feete, and turning againe, all to rent you.
“Musapa imbwa zvinhu zvitsvene, uye musakanda maparera enyu kunguruve. Kana mukadaro, dzinogona kuatsika-tsika pasi petsoka, uye ipapo dzikazokutendeukirai dzokubvambura-bvamburai.
7 Aske, and it shall be giuen you: seeke, and ye shall finde: knocke, and it shall be opened vnto you.
“Kumbirai mugopiwa, tsvakai mugowana, gogodzai mugozarurirwa.
8 For whosoeuer asketh, receiueth: and he, that seeketh, findeth: and to him that knocketh, it shall be opened.
Nokuti munhu wose anokumbira anopiwa, anotsvaka anowana; uye anogogodza anozarurirwa musiwo.
9 For what man is there among you, which if his sonne aske him bread, woulde giue him a stone?
“Ndiani pakati penyu angati kana mwanakomana wake akamukumbira chingwa, omupa ibwe?
10 Or if he aske fish, wil he giue him a serpent?
Kana kuti akakumbira hove iye omupa nyoka?
11 If ye then, which are euill, can giue to your children good giftes, howe much more shall your Father which is in heauen, giue good thinges to them that aske him?
Zvino imi, kunyange zvenyu makaipa, muchiziva kupa zvipo zvakanaka kuvana venyu, Baba venyu vari kudenga vachapa zvipo zvakanaka sei kuna avo vanokumbira!
12 Therefore whatsoeuer ye woulde that men should doe to you, euen so doe ye to them: for this is the Lawe and the Prophets.
Saka muzvinhu zvose itirai vamwe zvamunoda kuti vakuitirei imi, nokuti izvi ndizvo Murayiro naVaprofita.
13 Enter in at the streight gate: for it is the wide gate, and broade way that leadeth to destruction: and many there be which goe in thereat,
“Pindai napasuo rakamanikana nokuti suo rakafara nenzira yakapamhama zvinotungamirira kukuparadzwa, uye vazhinji vanopinda naro.
14 Because the gate is streight, and the way narowe that leadeth vnto life, and fewe there be that finde it.
Asi suo duku nenzira yakamanikana ndizvo zvinotungamirira kuupenyu, uye vashoma chete, ndivo vanozviwana.
15 Beware of false prophets, which come to you, in sheepes clothing, but inwardly they are rauening wolues.
“Chenjererai vaprofita venhema, vanouya kwamuri vakapfeka matehwe emakwai asi mukati mavo vari mapere anoparadza.
16 Ye shall know them by their fruites. Doe men gather grapes of thornes? or figges of thistles?
Muchavaziva nemichero yavo. Vanhu vanganhonga mazambiringa pamuti weminzwa here, kana maonde parukato?
17 So euery good tree bringeth foorth good fruite, and a corrupt tree bringeth forth euill fruite.
Saizvozvo muti wose wakanaka unobereka michero yakanaka, muti wakaipa unobereka michero yakaipa.
18 A good tree can not bring forth euil fruite: neither can a corrupt tree bring forth good fruite.
Muti wakanaka haungabereki michero yakaipa, nemuti wakaipa haungabereki michero yakanaka.
19 Euery tree that bringeth not forth good fruite, is hewen downe, and cast into the fire.
Muti wose usingabereki michero yakanaka unotemwa uye ugokandwa mumoto.
20 Therefore by their fruites ye shall knowe them.
Naizvozvo muchavaziva nemichero yavo.
21 Not euery one that sayeth vnto me, Lord, Lord, shall enter into the kingdome of heauen, but he that doeth my Fathers will which is in heauen.
“Havasi vose vanoti kwandiri, ‘Ishe, Ishe’ vachapinda muushe hwokudenga, asi uyo chete anoita kuda kwaBaba vangu vari kudenga.
22 Many will say to me in that day, Lord, Lord, haue we not by thy Name prophecied? and by thy name cast out deuils? and by thy name done many great workes?
Vazhinji pazuva iro vachati kwandiri, ‘Ishe, Ishe, ko, hatina kuprofita muzita renyuwo here, uye muzita renyu tikadzinga madhimoni, tikaita zvishamiso?’
23 And then will I professe to them, I neuer knewe you: depart from me, ye that worke iniquitie.
Ipapo ndichavaudza pachena kuti, ‘Handina kutombokuzivai. Ibvai zvenyu pandiri, imi vaiti vezvakaipa!’
24 Whosoeuer then heareth of mee these words, and doeth the same, I will liken him to a wise man, which hath builded his house on a rock:
“Naizvozvo munhu anonzwa mashoko angu aya, uye akaaita, akafanana nemurume akachenjera uyo akavaka imba yake paruware.
25 And the raine fell, and the floods came, and the windes blewe, and beat vpon that house, and it fell not: for it was grounded on a rocke.
Mvura yakanaya, nzizi dzikazara, uye dutu remhepo rakauya rikarova imba iya, asi haina kuputsika, nokuti hwaro hwayo hwaiva paruware.
26 But whosoeuer heareth these my wordes, and doeth them not, shall be likened vnto a foolish man, which hath builded his house vpon the sand:
Asi munhu wose anonzwa mashoko angu aya akasaaita, akafanana nomurume benzi akavakira imba yake mujecha.
27 And the raine fell, and the floods came, and the windes blewe, and beat vpon that house, and it fell, and the fall thereof was great.
Mvura yakanaya, nzizi dzikazara, uye dutu remhepo rakauya rikarova imba iya ikawa nokuwa kukuru.”
28 And it came to passe, when Iesus had ended these wordes, the people were astonied at his doctrine.
Jesu akati apedza kutaura zvinhu izvi vazhinji vaivapo vakashamiswa nokudzidzisa kwake,
29 For he taught them as one hauing authoritie, and not as the Scribes.
nokuti akadzidzisa somurume aiva nesimba kwete samadzidzisiro aiitwa navadzidzisi vavo vomurayiro.
