Matthew 22
1 Then Iesus answered, and spake vnto them againe in parables, saying,
And answering Jesus again spoke in parables to them saying;
2 The kingdome of heauen is like vnto a certaine King which maried his sonne,
Has become like the kingdom of the heavens to a man a king who made a wedding feast for the son of him.
3 And sent foorth his seruants, to call them that were bidde to the wedding, but they woulde not come.
And he sent the servants of him to call those invited to the wedding feast, and not they were willing to come.
4 Againe hee sent foorth other seruants, saying. Tell them which are bidden, Beholde, I haue prepared my dinner: mine oxen and my fatlings are killed, and all thinges are readie: come vnto the mariage.
Again he sent other servants saying; do say to those invited; Behold the dinner of mine (I have prepared, *N(k)O*) the oxen of Mine and the fatlings killed, and all things [are] ready; come to the wedding feast.
5 But they made light of it, and went their wayes, one to his farme, and another about his marchandise.
And having paid no attention they went away, (that [one] *N(k)O*) indeed to [his] own field, (that [one] *N(k)O*) however (to *N(k)O*) the business of him;
6 And the remnant tooke his seruants, and intreated them sharpely, and slewe them.
And the rest having laid hold of the servants of him mistreated and killed [them].
7 But when the King heard it, he was wroth, and sent foorth his warriers, and destroyed those murtherers, and burnt vp their citie.
(and *o*) (having heard *k*) Now the king (that *k*) was angry, and having sent the armies of him he destroyed the murderers those and the city of them he burned.
8 Then saide hee to his seruants, Truely the wedding is prepared: but they which were bidden, were not worthy.
Then he says to the servants of him; The indeed wedding feast ready is, those however invited not were worthy.
9 Go ye therefore out into the high wayes, and as many as ye finde, bid them to the mariage.
do go therefore into the thoroughfares of the highways, and as many as (if *N(k)O*) you shall find, do invite to the wedding feast.
10 So those seruantes went out into the hie wayes, and gathered together all that euer they found, both good and bad: so the wedding was furnished with ghestes.
And having gone out the servants those into the highways they brought together all (as many as *N(k)O*) they found, evil both and good; and became full the (wedding hall *NK(O)*) of those reclining.
11 Then the King came in, to see the ghestes, and sawe there a man which had not on a wedding garment.
Having entered in then the king to see those reclining he saw there a man not being dressed himself in clothes of wedding
12 And he sayd vnto him, Friend, how camest thou in hither, and hast not on a wedding garment? And he was speachlesse.
and he says to him; Friend, how did you enter here not having garment of wedding? And he was speechless.
13 Then sayd the King to the seruants, Binde him hand and foote: take him away, and cast him into vtter darkenes: there shalbe weeping and gnashing of teeth.
Then the king said to the servants; Having bound his feet and hands (do take and *KO*) do cast out him into the darkness outer; there will be the weeping and the gnashing of the teeth.
14 For many are called, but fewe chosen.
Many for are called, few however chosen.
15 Then went the Pharises and tooke counsell how they might tangle him in talke.
Then having gone out the Pharisees counsel took how Him they may trap in His words.
16 And they sent vnto him their disciples with the Herodians, saying, Master, we knowe that thou art true, and teachest the way of God truely, neither carest for any man: for thou considerest not the person of men.
And they send to Him the disciples of them with the Herodians (saying; *NK(o)*) Teacher, we know that true You are and the way of God in [the] truth You teach, and not there is care to You about no [one], not for You look on [the] appearance of men.
17 Tell vs therefore, how thinkest thou? Is it lawfull to giue tribute vnto Cesar, or not?
do tell therefore us what You think? Is it lawful to give tribute to Caesar or not?
18 But Iesus perceiued their wickednes, and sayd, Why tempt ye me, ye hypocrites?
Having known however Jesus the malice of them He said; Why Me do you test, hypocrites?
19 Shewe me the tribute money. And they brought him a peny.
do show Me the coin of the tribute. And they presented to Him a denarius.
20 And he sayde vnto them, Whose is this image and superscription?
And He says to them; Of whom [is] likeness this And [of whom is] the inscription?
21 They sayd vnto him, Cesars. Then sayd he vnto them, Giue therefore to Cesar, the things which are Cesars, and giue vnto God, those things which are Gods.
They say to Him; Of Caesar. Then He says to them; do give back therefore the [things] of Caesar to Caesar and the [things] of God to God.
22 And when they heard it, they marueiled, and left him, and went their way.
And having heard they marveled, and having left Him they went away.
23 The same day the Sadduces came to him (which say that there is no resurrection) and asked him,
On that [very] day came to Him Sadducees (those *k*) saying not being a resurrection and they questioned Him
24 Saying, Master, Moses sayd, If a man die, hauing no children, his brother shall marie his wife by the right of alliance, and raise vp seede vnto his brother.
saying; Teacher, Moses said; If anyone shall die not having children, will marry the brother of him the wife of him and he will raise up offspring for the brother of him.
25 Nowe there were with vs seuen brethren, and the first maried a wife, and deceased: and hauing none yssue, left his wife vnto his brother.
There were now among us seven brothers. and the first having married died, and not having seed he left the wife of him to the brother of him;
26 Likewise also the second, and the third, vnto the seuenth.
Likewise also the second and the third until the seventh.
27 And last of all the woman died also.
Finally then of all died (and *ko*) the woman.
28 Therefore in the resurrection, whose wife shall she be of the seuen? for all had her.
In the resurrection therefore of which of the seven will she be wife? All for had her.
29 Then Iesus answered, and sayd vnto them, Ye are deceiued, not knowing the Scriptures, nor the power of God.
Answering now Jesus said to them; You err not knowing the Scriptures nor the power of God.
30 For in the resurrection they neither marie wiues, nor wiues are bestowed in mariage, but are as the Angels of God in heauen.
In for the resurrection neither do they marry nor (are given in marriage *N(k)O*) but like angels (*K*) (of God *KO*) in (*no*) heaven they are.
31 And concerning the resurrection of the dead, haue ye not read what is spoken vuto you of God, saying,
Concerning now the resurrection of the dead surely you have read that which has been spoken to you by God saying;
32 I am the God of Abraham, and the God of Isaac, and the God of Iacob? God is not the God of the dead, but of the liuing.
I myself am the God of Abraham and the God of Isaac and the God of Jacob?’ Not He is the God (God *k*) of [the] dead but of [the] living.
33 And when the multitude heard it, they were astonied at his doctrine.
And having heard the crowds were astonished at the teaching of Him.
34 But when the Pharises had heard, that he had put the Sadduces to silence, they assembled together.
And the Pharisees having heard that He had silenced the Sadducees were gathered together the same.
35 And one of them, which was an expounder of the Lawe, asked him a question, tempting him, and saying,
And questioned [Him] one of them a lawyer testing Him (and saying: *k*)
36 Master, which is ye great commandement in the Lawe?
Teacher, which commandment [is the] greatest in the law?
37 Iesus sayd to him, Thou shalt loue the Lord thy God with all thine heart, with all thy soule, and with all thy minde.
And (Jesus *k*) (was saying *N(k)O*) to him; You will love [the] Lord the God of you with all the heart of you and with all the soul of you and with all the mind of you.’
38 This is the first and the great commandement.
This is (the *no*) great and first commandment.
39 And the second is like vnto this, Thou shalt loue thy neighbour as thy selfe.
[The] second also [is] like (to it: *NK(o)*) You will love the neighbour of you as yourself.’
40 On these two commandements hangeth the whole Lawe, and the Prophets.
On these two commandments all the law (hangs *N(k)O*) and the Prophets.
41 While the Pharises were gathered together, Iesus asked them,
When were assembled now the Pharisees questioned them Jesus
42 Saying, What thinke ye of Christ? whose sonne is he? They sayd vnto him, Dauids.
saying; What you think concerning the Christ? Of whom son is He? They say to Him; Of David.
43 He sayd vnto them, How then doeth Dauid in spirit call him Lord, saying,
He says to them; How then David in spirit does call Him Lord saying:
44 The Lord sayd to my Lord, Sit at my right hand, till I make thine enemies thy footestoole?
Said (the *k*) Lord to the Lord of me; do sit on [the] right hand of Me until when I may place the enemies of You ([as] a footstool *N(k)O*) for the feet of You?
45 If then Dauid call him Lord, howe is he his sonne?
If therefore David calls Him Lord, how son of him is He?
46 And none could answere him a worde, neither durst any from that day foorth aske him any moe questions.
And no [one] was able to answer Him a word nor dared anyone from that [very] day to question Him no longer. no longer.
