Matthew 19
1 And it came to passe, that when Iesus had finished these sayings, he departed from Galile, and came into ye coasts of Iudea beyond Iordan.
And it came to pass when finished Jesus words these, He withdrew from Galilee and came to the region of Judea beyond the Jordan.
2 And great multitudes followed him, and he healed them there.
And followed Him crowds great, and He healed them there.
3 Then came vnto him the Pharises tempting him, and saying to him, Is it lawfull for a man to put away his wife vpon euery occasion?
And came to Him (*k*) Pharisees testing Him and saying (to him: *k*) If is it lawful for a man to divorce the a wife of him for every cause?
4 And he answered and sayd vnto them, Haue ye not read, that hee which made them at the beginning, made them male and female,
Which now answering He said (to them: *k*) Surely you have read that the [One] (created *N(K)O*) from [the] beginning male and female made them?
5 And sayd, For this cause, shall a man leaue father and mother, and cleaue vnto his wife, and they which were two shalbe one flesh.
and said; On account of this will leave a man the father and the mother and (will be joined with *N(k)O*) the wife of him, and will become the two into flesh one’
6 Wherefore they are no more twaine, but one flesh. Let not man therefore put asunder that, which God hath coupled together.
so that no longer no longer are they two but flesh one. What therefore God united together, man not should separate.
7 They said to him, Why did then Moses commaund to giue a bill of diuorcement, and to put her away?
They say to Him; Why then Moses did command to give a roll of divorce and to send away her?
8 He sayd vnto them, Moses, because of the hardnesse of your heart, suffered you to put away your wiues: but from the beginning it was not so.
He says to them that Moses in view of the hardness of heart of you allowed you to divorce the wives of you; from [the] beginning however not was [it] this way.
9 I say therefore vnto you, that whosoeuer shall put away his wife, except it be for whoredome, and marry another, committeth adulterie: and whosoeuer marieth her which is diuorced, doeth commit adulterie.
I say now to you: that who[ever] maybe may divorce the wife of him (only *k*) except for sexual immorality and shall marry another, commits adultery. (and which divorced having married commits adultery. *KO*)
10 Then sayd his disciples to him, If the matter be so betweene man and wife, it is not good to marry.
Say to Him the disciples of Him: If this is the case of the man with the wife, not it is better to marry.
11 But he sayd vnto them, All men cannot receiue this thing, saue they to whom it is giuen.
And He said to them; Not all receive word this but only [those] to whom it has been given.
12 For there are some eunuches, which were so borne of their mothers belly: and there be some eunuches, which be gelded by men: and there be some eunuches, which haue gelded them selues for the kingdome of heauen. He that is able to receiue this, let him receiue it.
There are for eunuchs who from [the] womb of [their] mother were born thus, and there are eunuchs who were made eunuchs by men, and there are eunuchs who made eunuchs of themselves for the sake of the kingdom of the heavens. The [one] being able to receive [it] he should receive [it].
13 Then were brought to him litle children, that he should put his hands on them, and pray: and the disciples rebuked them.
Then (were brought *N(k)O*) to Him little children that the hands He may lay on them and He may pray; however the disciples rebuked them.
14 But Iesus sayd, Suffer the litle children, and forbid them not to come to me: for of such is the kingdome of heauen.
And Jesus said; do permit the little children and not do forbid them to come to Me; of the for of such kind is the kingdom of the heavens.
15 And when he had put his hands on them, he departed thence.
And having laid the hands upon them He departed from there.
16 And beholde, one came and sayd vnto him, Good Master, what good thing shall I doe, that I may haue eternall life? (aiōnios g166)
And behold one having come to Him said: Teacher (good *K*) what good [thing] shall I do that (I may have *N(k)O*) life eternal? (aiōnios g166)
17 And he said vnto him, Why callest thou me good? there is none good but one, eue God: but if thou wilt enter into life, keepe ye commandemets.
And He said to him; Why Me (you ask *N(k)O*) (about what is *no*) (good? *N(k)O*) (One *N(K)O*) (is *no*) good (only except one God. *K*) If however you desire into life to enter, (do keep *NK(o)*) the commandments.
18 He sayd to him, Which? And Iesus sayde, These, Thou shalt not kill: Thou shalt not commit adulterie: Thou shalt not steale: Thou shalt not beare false witnesse.
He says to him; Which [commandments]? And Jesus (was speaking; *NK(o)*) Not will you murder, not will you commit adultery, not will you steal, not will you bear false witness,
19 Honour thy father and mother: and thou shalt loue thy neighbour as thy selfe.
do honor the father (of you *k*) and the mother, and you will love the neighbour of you as yourself.’
20 The yong man sayd vnto him, I haue obserued all these things from my youth: what lacke I yet?
Says to him the young man; All these (I have kept *N(k)O*) (from youth of me *K*) What yet do I lack?
21 Iesus sayd vnto him, If thou wilt be perfite, go, sell that thou hast, and giue it to the poore, and thou shalt haue treasure in heauen, and come, and follow me.
Was saying to him Jesus; If you desire perfect to be, do go do sell of you possessions and do give (to the *no*) poor; and you will have treasure in ([the] heavens, *N(k)O*) and come do follow Me.
22 And when the yong man heard that saying, he went away sorowfull: for he had great possessions.
Having heard now the young man (this *ko*) statement he went away grieving; he was [one] for having possessions many.
23 Then Iesus sayd vnto his disciples, Verely I say vnto you, that a rich man shall hardly enter into the kingdome of heauen.
And Jesus said to the disciples of Him; Amen I say to you that a rich man with difficulty will enter into the kingdom of the heavens.
24 And againe I say vnto you, It is easier for a camel to go through the eye of a needle, then for a rich man to enter into ye kingdome of God.
Again now I say to you; easier for [it] is a camel through [the] (an eye *NK(o)*) of a needle (to go through *NK(o)*) than a rich man to enter into the kingdom (*NK(o)*) (of God. *NK(O)*)
25 And whe his disciples heard it, they were exceedingly amased, saying, Who then can be saued?
Having heard now the disciples (of him *k*) were astonished exceedingly saying; Who then is able to be saved?
26 And Iesus behelde them, and sayde vnto them, With men this is vnpossible, but with God all things are possible.
Having looked on [them] now Jesus said to them; With men this impossible is, with however God all things [are] possible (is. *k*)
27 Then answered Peter, and said to him, Beholde, we haue forsaken all, and followed thee: what therefore shall we haue?
Then answering Peter said to Him; Behold we ourselves left all things and we followed You; what then will be to us?
28 And Iesus said vnto them, Verely I say to you, that when the Sonne of man shall sit in the throne of his maiestie, ye which folowed me in the regeneration, shall sit also vpon twelue thrones and iudge the twelue tribes of Israel.
And Jesus said to them; Amen I say to you that you yourselves who having followed Me in the regeneration, when may sit down the Son of Man upon [the] throne of glory of Him, (will sit *N(k)O*) also (you yourselves *NK(O)*) on twelve thrones judging the twelve tribes of Israel.
29 And whosoeuer shall forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, he shall receiue an hundreth folde more, and shall inherite euerlasting life. (aiōnios g166)
And everyone (who *N(k)O*) has left houses or brothers or sisters or father or mother or (wife or *KO*) children or lands for the sake of name (of Me *NK(o)*) (a hundredfold *NK(O)*) will receive and life eternal will inherit. (aiōnios g166)
30 But many that are first, shalbe last, and the last shalbe first.
Many however will be first last, and last first.
