Matthew 19
1 And it came to passe, that when Iesus had finished these sayings, he departed from Galile, and came into ye coasts of Iudea beyond Iordan.
Yeshuan hicheng thu asei jouvin, Galilee adalhan chuin Jordan vadung solama Judea gamkaiya achesuhtai.
2 And great multitudes followed him, and he healed them there.
Chuche muna chun mihon tamtah'in anung ajui tauvin, chuin Aman anaho adamsah tai.
3 Then came vnto him the Pharises tempting him, and saying to him, Is it lawfull for a man to put away his wife vpon euery occasion?
Chuin Pharisee ho phabep ahung un hiche thudoh a hi kipalsah ding in apatep un: “Mikhat chun ajeh khat aum pouva ahileh aji ada thei hiya ham?” atiuve.
4 And he answered and sayd vnto them, Haue ye not read, that hee which made them at the beginning, made them male and female,
Yeshuan adonbut in, “Pathen Thubua simdoh khalou nahi uvem? Hichea chun, atil abula pat Pathen in amaho chu pasal le numeiya asem ahi.”
5 And sayd, For this cause, shall a man leaue father and mother, and cleaue vnto his wife, and they which were two shalbe one flesh.
Chuin aman aseiyin, “Hiche hin ipi jeh a pasal khat in apa le anu adalhah a chule ajinu akolchah ding, chule ani lhona khat hilhon ding ahitai ti ahil chen e.”
6 Wherefore they are no more twaine, but one flesh. Let not man therefore put asunder that, which God hath coupled together.
“Ama ni chu mini hita louva khat ahilhon tah jeh in, Pathen in agop khomsa chu koiman sukhen tahih hen,” ati.
7 They said to him, Why did then Moses commaund to giue a bill of diuorcement, and to put her away?
“Chuti ahileh ipi jeh a Mose chun Danbua pasal khat in ajinu chu, dana lekha jih henlang chule solmang hen ati hintem,” atiuve.
8 He sayd vnto them, Moses, because of the hardnesse of your heart, suffered you to put away your wiues: but from the beginning it was not so.
Yeshuan adonbut in, “Nalung thimu atah behseh jeh'a kida thua phatsahna napeh'u ahibouve, hinlah hichu Pathen in ana lunggon ahipoi.
9 I say therefore vnto you, that whosoeuer shall put away his wife, except it be for whoredome, and marry another, committeth adulterie: and whosoeuer marieth her which is diuorced, doeth commit adulterie.
Chule hiche hi kaseipeh nahiuve, koihileh aji da a chule achom ki chenpia chun jon abol ahitai, ajinu chun kitahna neilou hinkho mang ahingal louleh,” ati.
10 Then sayd his disciples to him, If the matter be so betweene man and wife, it is not good to marry.
Yeshua seijuite chun ajah a aseiyun, “Hiti chu ahia ahileh jinei lou aphajoi!” atiuve.
11 But he sayd vnto them, All men cannot receiue this thing, saue they to whom it is giuen.
Yeshuan aseiyin, “Hiche thu kisei hi mi jousen sang thei ponte. Pathen panpi na changhoa ding bou ahi.
12 For there are some eunuches, which were so borne of their mothers belly: and there be some eunuches, which be gelded by men: and there be some eunuches, which haue gelded them selues for the kingdome of heauen. He that is able to receiue this, let him receiue it.
Mi phabep chu apena cha hing theilou dia gonsa aum in, mi phabepma chu midang'in chutia asempeh loi jong aum in, chule abang phabep kit chu Pathen Lenggam jal'a jinei lou deilhen'a jong aumuve. Koi hileh hiche hi asang theiyin kisan hen,” ati.
13 Then were brought to him litle children, that he should put his hands on them, and pray: and the disciples rebuked them.
Nikhat hi chapang ho chu anu leh apa teuvin, Yeshuan achung uva akhut angap a ataopeh din ahin puijui. Ahin seijuite chun anu leh apa teu chu mi nasugim uve tin ana houseuvin ahi.
14 But Iesus sayd, Suffer the litle children, and forbid them not to come to me: for of such is the kingdome of heauen.
Hinlah Yeshuan, “Chapang ho chu kakoma hungsah un. Hungda sah hih un. Ajeh chu Van Lenggam chu hitobang chapang hoa ding bou hiya ahi,” ati.
15 And when he had put his hands on them, he departed thence.
Chuin Aman alu chunguva akhut teni angam in, chuin phatthei aboh jouvin adalhatai.
16 And beholde, one came and sayd vnto him, Good Master, what good thing shall I doe, that I may haue eternall life? (aiōnios g166)
Mikhatma Yeshua koma hiche thudoh hi dong ding in ahung in, “Houhil, Tonsot Hinna kanei theina dinga ipi natoh pha kabol ngai hintem?” ahung ti. (aiōnios g166)
17 And he said vnto him, Why callest thou me good? there is none good but one, eue God: but if thou wilt enter into life, keepe ye commandemets.
Yeshuan adonbut in, “Ipi dinga apha chu ipi ham tia neidoh ham? Apha khatseh bou ahi. Hinlah na thudoh donbutna ding in Tonsot Hinna chu nanei nomleh, thupeh ho juiyin,” ati.
18 He sayd to him, Which? And Iesus sayde, These, Thou shalt not kill: Thou shalt not commit adulterie: Thou shalt not steale: Thou shalt not beare false witnesse.
Ama chun adong in, “Hoipen chu ham?” ati. Chuin Yeshuan adonbut in, “Nangman tolthat hih in, nangman jon bolhih in, nangma gucha hih in, nangman thujou seiphong hih in.
19 Honour thy father and mother: and thou shalt loue thy neighbour as thy selfe.
Napa le nanu jabol in. Nangma na kingailut bang in naheng nakom ngailun,” ati.
20 The yong man sayd vnto him, I haue obserued all these things from my youth: what lacke I yet?
Khangdongpa chun adonbut in, “Hiche thupeh ho jouse hi kajui sasoh kei ahitai. Ipi adang kabol ding um nalaiyem?” ati.
21 Iesus sayd vnto him, If thou wilt be perfite, go, sell that thou hast, and giue it to the poore, and thou shalt haue treasure in heauen, and come, and follow me.
Yeshuan aseipeh in, “Nangma chamkim nahi nom leh, chenlang nanei jouse abon'in gajoh in chule asum chu mi vaicha ho gapen, chutileh vana gou khol ding nanei ding ahitai. Chujouleh hung in, neijuiyin,” ati.
22 And when the yong man heard that saying, he went away sorowfull: for he had great possessions.
Hinlah khangdong pan hichu ajahdoh phat in, gouthil tamtah nei ahijeh'in, lungnom motah in achemang tai.
23 Then Iesus sayd vnto his disciples, Verely I say vnto you, that a rich man shall hardly enter into the kingdome of heauen.
Chuphat in Yeshuan aseijui ho jah a, “Thu tahbeh ka seipeh nahiuve, mihao khat ding in Van Lenggam lut ding chu ahahsa lheh jeng e.
24 And againe I say vnto you, It is easier for a camel to go through the eye of a needle, then for a rich man to enter into ye kingdome of God.
Keiman seikit inge—Sangong sang dinga heobil hom sunga alut ding chu, mihao khat Pathen Lenggam a alut sanga baijo ding ahi,” ati.
25 And whe his disciples heard it, they were exceedingly amased, saying, Who then can be saued?
Seijui hon adatmo lheh jeng un, chutobang ahileh vannoiya hi Huhhinga koi umjou ding ham? atiuve.
26 And Iesus behelde them, and sayde vnto them, With men this is vnpossible, but with God all things are possible.
Yeshuan amaho chu ave chang mel'in chuin aseijin, “Mihem hina lamdol a seiding in, hithei chu ahipoi. Hinlah Pathen toh pankhom na a ijakai ahithei soh keiye,” ati.
27 Then answered Peter, and said to him, Beholde, we haue forsaken all, and followed thee: what therefore shall we haue?
Chuphat in Peter in ajah a, Keihon ijakai ka dalha uvin nanung kahin juiyuve. Ipi kahin mu diu ham? ati.
28 And Iesus said vnto them, Verely I say to you, that when the Sonne of man shall sit in the throne of his maiestie, ye which folowed me in the regeneration, shall sit also vpon twelue thrones and iudge the twelue tribes of Israel.
Yeshuan adonbut in, “Keiman kasei chetpeh nahiuve. Vannoi aki thahsem tengleh, Mihem Chapa hi Loupina Laltouna a atou tengleh, kanung juiya nangho jong laltouna, Som le ni chunga natou uva, Israel phungsom le ni chunga thu natan diu ahi.”
29 And whosoeuer shall forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, he shall receiue an hundreth folde more, and shall inherite euerlasting life. (aiōnios g166)
“Chule koi koihileh a inho ahilouleh asopinu le asopipate ahilouleh apa ahilouleh achate ahilouleh aneile agou jouse dalha jenga chu, chan jakhat geiya amu ding chule tonsot Hinna chu alemu ding ahi. (aiōnios g166)
30 But many that are first, shalbe last, and the last shalbe first.
Hinlah mi tamtah tua choisanga umho suhnem hidiu, chule tua ima hilouva kikoi ho chuphat tengleh choisangna chang diu ahi,” ati.
