Matthew 18

1 The same time the disciples came vnto Iesus, saying, Who is the greatest in the kingdome of heauen?

The same tyme the disciples came vnto Iesus saying: who is ye greatest in the kyngdome of heve?

2 And Iesus called a litle childe vnto him, and set him in the mids of them,

Iesus called a chylde vnto him and set him in the middes of them:

3 And sayd, Verely I say vnto you, except ye be conuerted, and become as litle children, ye shall not enter into the kingdome of heauen.

and sayd. Verely I say vnto you: except ye tourne and become as chyldren ye cannot enter into the kyngdom of heven.

4 Whosoeuer therefore shall humble himselfe as this litle childe, the same is the greatest in the kingdome of heauen.

Whosoever therfore humble him sylfe as this chylde the same is the greatest in ye kyngdome of heve.

5 And whosoeuer shall receiue one such litle childe in my name, receiueth me.

And who soever receaveth suche a chylde in my name receaveth me.

6 But whosoeuer shall offend one of these litle ones which beleeue in me, it were better for him, that a milstone were hanged about his necke, and that he were drowned in the depth of the sea.

But whosoever offende one of these lytelons which beleve in me: it were better for him that a milstone were hanged aboute his necke and that he were drouned in the depth of the see.

7 Wo be vnto the world because of offences: for it must needes be that offences shall come, but wo be to that man by whome the offence commeth.

Wo be vnto the world because of offences. How be it it cannot be avoided but yt offences shalbe geven. Neverthelesse woo be to ye man by who the offence cometh.

8 Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire. (aiōnios g166)

Wherfore yf thy honde or thy fote offende the cut him of and cast him from the. It ys better for the to enter into lyfe halt or maymed rather then thou shuldest havinge two hondes or two fete be cast into everlasting fyre. (aiōnios g166)

9 And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire. (Geenna g1067)

And yf also thyne eye offende the plucke him oute and caste him from the. It is better for the to enter into lyfe with one eye then havyng two eyes to be cast into hell fyre. (Geenna g1067)

10 See that ye despise not one of these litle ones: for I say vnto you, that in heauen their Angels alwayes behold the face of my Father which is in heauen.

Se that ye despise not one of these litelons. For I saye vnto you yt in heven their angels alwayes behold the face of my father which is in heven.

11 For the Sonne of man is come to saue that which was lost.

Ye and the sonne of man is come to saue that which is lost.

12 How thinke ye? If a man haue an hundreth sheepe, and one of them be gone astray, doeth he not leaue ninetie and nine, and go into the mountaines, and seeke that which is gone astray?

How thinke ye? Yf a man have an hondred shepe and one of them be gone astray dothe he not leve nynty and nyne in ye moutains and go and seke that one which is gone astray?

13 And if so be that he finde it, verely I say vnto you, he reioyceth more of that sheepe, then of the ninetie and nine which went not astray:

If it happen that he fynd him veryly I say vnto you: he reioyseth more of that shepe then of the nynty and nyne which went not astray.

14 So is it not ye wil of your Father which is in heauen, that one of these litle ones should perish.

Even so it is not the wyll of youre father in heven that one of these lytelons shulde perishe.

15 Moreouer, if thy brother trespasse against thee, goe and tell him his fault betweene thee and him alone: if he heare thee, thou hast wonne thy brother.

Moreover yf thy brother treaspace agenst the. Go and tell him his faute betwene him and the alone. Yf he heare the thou hast wone thy brother:

16 But if he heare thee not, take yet with thee one or two, that by the mouth of two or three witnesses euery worde may be confirmed.

But yf he heare the not then take yet with the one or two that in the mouth of two or thre witnesses all thinges maye be stablisshed.

17 And if he refuse to heare them, tell it vnto the Church: and if he refuse to heare the Church also, let him be vnto thee as an heathen man, and a Publicane.

If he heare not them tell it vnto the congregacion. If he heare not ye congregacion take him as an hethen man and as a publican.

18 Verely I say vnto you, Whatsoeuer ye bind on earth, shall be bound in heauen: and whatsoeuer ye loose on earth, shalbe loosed in heauen.

Verely I say vnto you what soever ye bynde on erth shalbe bounde in heven. And what soever ye lowse on erth shalbe lowsed in heven.

19 Againe, verely I say vnto you, that if two of you shall agree in earth vpon any thing, whatsoeuer they shall desire, it shall be giuen them of my Father which is in heauen.

Agayn I say vnto you that yf two of you shall agre in erth apon eny maner thynge what soever they shall desyre: it shalbe geven them of my father which is in heven.

20 For where two or three are gathered together in my Name, there am I in the mids of them.

For where two or thre are gathered togedder in my name there am I in the myddes of them.

21 Then came Peter to him, and said, Master, howe oft shall my brother sinne against me, and I shall forgiue him? vnto seuen times?

Then came Peter to him and sayde: master howe ofte shall I forgeve my brother yf he synne agaynst me seven tymes?

22 Iesus said vnto him, I say not to thee, Vnto seuen times, but, Vnto seuentie times seuen times.

Iesus sayd vnto him: I saye not vnto the seven tymes: but seventy tymes seven tymes.

23 Therefore is the kingdome of heauen likened vnto a certaine King, which would take an account of his seruants.

Therfore is ye kingdome of heven lykened vnto a certayne kynge which wolde take a countis of his servauntis.

24 And when he had begun to reckon, one was brought vnto him, which ought him ten thousand talents.

And when he had begone to recken one was broughte vnto him whiche ought him ten thousande talentis:

25 And because he had nothing to pay, his Lord commanded him to be solde, and his wife, and his children, and all that he had, and the dette to be payed.

whome be cause he had nought to paye his master commaunded him to be solde and his wyfe and his chyldren and all that he had and payment to be made.

26 The seruant therefore fell downe, and worshipped him, saying, Lord, refraine thine anger toward me, and I will pay thee all.

The servaunt fell doune and besought him sayinge: Sir geve me respyte and I wyll paye it every whit.

27 Then that seruants Lord had compassion, and loosed him, and forgaue him the dette.

Then had the Lorde pytie on that servaunt and lowsed him and forgave him the det.

28 But when the seruant was departed, hee found one of his felow seruants, which ought him an hundred pence, and he layde hands on him, and thratled him, saying, Pay me that thou owest.

And ye sayde servaut wet oute and founde one of his felowes which ought him an hundred pence and leyed hondes on him and toke him by the throote sayinge: paye me yt thou owest.

29 Then his fellow seruant fell downe at his feete, and besought him, saying, Refraine thine anger towards me, and I will pay thee all.

And his felowe fell doune and besought him sayinge: have pacience with me and I wyll paye the all.

30 Yet he would not, but went and cast him into prison, till he should pay the dette.

And he wolde not but went and cast him into preson tyll he shulde paye the det.

31 And when his other felowe seruants sawe what was done, they were very sory, and came, and declared vnto their Lord all that was done.

When his other felowes sawe what was done they were very sory and came and tolde vnto their lorde all yt had happened.

32 Then his Lord called him vnto him, and sayd to him, O euil seruant, I forgaue thee all that dette, because thou prayedst me.

Then his lorde called him and sayde vnto him. O evyll servaut I forgave the all that det because thou prayedst me: was it not mete also yt thou

33 Oughtest not thou also to haue had pitie on thy fellowe seruant, euen as I had pitie on thee?

shuldest have had copassion on thy felow even as I had pitie on ye?

34 So his Lord was wroth, and deliuered him to the tormentours, till he should pay all that was due to him.

And his lorde was wrooth and delyuered him to the iaylers tyll he shnld paye all that was due to him.

35 So likewise shall mine heauenly Father doe vnto you, except ye forgiue from your hearts, eche one to his brother their trespasses.

So lyke wyse shall my hevenly father do vnto you except ye forgeve with youre hertes eache one to his brother their treaspases.