Matthew 13
1 The same day went Iesus out of the house, and sate by the sea side.
Kwa masoba ago Yesu atiboka kaya ni tama bwega ya bahari.
2 And great multitudes resorted vnto him, so that he went into a ship, and sate downe: and the whole multitude stoode on the shore.
Kipenga sabandu satikusanyika kwa kutindiya, ajingi kati ya ngalaba natama nkati yake likundi lyoti lyayema kwiye ya bahari.
3 Then he spake many things to them in parables, saying, Behold, a sower went forth to sowe.
Boka po Yesu alonngela makowe gananchima kwa mifano, Atibaya, linga, mpandi ayei pana.
4 And as he sowed, some fell by the way side, and the foules came and deuoured them vp.
Wakati kapanda mbeyu yenge yatumbuki bwega ywa ndela na iyuni bati kuichonywa.
5 And some fell vpon stony grounde, where they had not much earth, and anon they sprong vp, because they had no depth of earth.
Mbeyu yenge yatomboki paliwe, napembe ando waichene, nayabalike lakini kwo kosekana ukando wakoikwa.
6 And when the sunne was vp, they were parched, and for lacke of rooting, withered away.
Nalimu palubai watiyoma mana yabile kwa na ndandai no yoma.
7 And some fell among thornes, and the thornes sprong vp, and choked them.
Mbeyu yenge yatomboki kumimimwa. Mikongo yene mimimwa yatikolaa na kwiingilya.
8 Some againe fel in good ground, and brought forth fruite, one corne an hundreth folde, some sixtie folde, and another thirtie folde.
Mbeyu yenge yatomboki paukando wananoga na pambika matunda, yenge mia jomo, yenge sitini na yenge thelathini.
9 He that hath eares to heare, let him heare.
Ywa abii ni makutu ayowe.
10 Then the disciples came, and said to him, Why speakest thou to them in parables?
Anapunzi bake bateisa na kummakiya Yesu, “mwanja namani ulongela na kipenga sa bandu kwa mifano?”
11 And he answered, and said vnto them, Because it is giuen vnto you, to know the secretes of the kingdome of heauen, but to the it is not giue.
Yesu kayangwa ni kuakokeya, “Mupeyilwe upendeleo wo tanga siri ya upwalume wa kumaunde, ila kachabe banapeyelwa kwaa.
12 For whosoeuer hath, to him shalbe giuen, and he shall haue abundance: but whosoeuer hath not, from him shalbe taken away, euen that he hath.
Lakini ywoywoti ywabile nacho, ywembe alowa yongekelwa muno, na alowa pata faida ngolo, ila ywaabile kwaa kilebe hata chelo kichunu chaabile nacho alowa pokonyolwa.
13 Therefore speake I to them in parables, because they seeing, doe not see: and hearing, they heare not, neither vnderstand.
Kwa eyo nilongela nabo kwa mifano kwa mwanja kwale babone, kana baibone kweli. Na ingawa bayowa kana bayuwe wala tanga.
14 So in them is fulfilled the prophecie of Esaias, which prophecie saieth, By hearing, ye shall heare, and shall not vnderstand, and seeing, ye shall see, and shall not perceiue.
Unabii wa Isaka utimile kachabe, ngolo wa baite “Yowa mwalowa yowa, lakini mwaelewa kwa, bona mwalowa bona lakini mwatanga kwaa.
15 For this peoples heart is waxed fat, and their eares are dull of hearing, and with their eyes they haue winked, lest they should see with their eyes, and heare with their eares, and should vnderstand with their hearts, and should returne, that I might heale them.
Na mumimwoyo ya bandu ibii mulubendo nonopa yowa na bawiliwiti minyo yabe, kana baweze bona kwaa minyo yabe, ao yowa kwa makutu gabe au tanga kwa mioyo yabe, bapele kunigalambukwa kae, na mbele kwaponea.'
16 But blessed are your eyes, for they see: and your eares, for they heare.
Ila minyo ginu gatibalikilwa, mwaya genda bona, na makutu ginu mwanja genda yowa.
17 For verely I say vnto you, that many Prophets, and righteous men haue desired to see those things which ye see, and haue not seene them, and to heare those things which ye heare, and haue not heard them.
Kweli nenda kuamakiya manabii bananchima na bandu bene haki babile na hamu ya kugabona makowe galo gamugabona, na bawezike kwaa kugabona. Batitamaniya kugayowa makowe galo gamugayowa bagayowine kwaa.
18 Heare ye therefore ye parable of ye sower.
Tubwe mupekani mfano wa mpandi.
19 Whensoeuer any man heareth the woorde of that kingdome, and vnderstandeth it not, that euil one commeth, and catcheth away that which was sowen in his heart: and this is he which hath receiued the seede by the way side.
Wakati ywoyoti ywalowa yowa likowe lya utawala na kana atitange, nga nchela icha kukitola chakiyomwile pandikwa mumwoyo nkati wake. Hayee nga mbeyu yaipandile mbwenga ya ndela.
20 And hee that receiued seede in the stonie grounde, is he which heareth the woorde, and incontinently with ioy receiueth it,
Ywembe ywapandike mumaliwe nga yolo ywaliyowine likowe na kulipokya upesi kwo pulaika.
21 Yet hath he no roote in himselfe, and dureth but a season: for assoone as tribulation or persecution commeth because of the woorde, by and by he is offended.
Bado ntopo ndandai nkati yake, nopumuliya kwa muda mwipi matatizo ao mateso pagapita kwa mwanza likowe kwikobala ghafla.
22 And hee that receiued the seede among thornes, is hee that heareth the woorde: but the care of this worlde, and the deceitfulnesse of riches choke the word, and he is made vnfruitfull. (aiōn g165)
Ywa pandikwe mumimwa, ayu nga yolo ywaliyowine likowe lakini maangaiko ga dunia no kongana ni utajiri kulingilya lelo likowe lya kana pambika matunda. (aiōn g165)
23 But he that receiued the seede in the good ground, is he that heareth the worde, and vnderstandeth it, which also beareth fruite, and bringeth foorth, some an hundreth folde, some sixtie folde, and some thirtie folde.
Ywa apandilwe pa ukando unanoga, nga yolo ywaliyowine likowe ni kulitanga. Hyo nga ywapambike matunda no yendelya pambika limo zaidi ya mara mia, yenge sitini, yenge thelathini.”
24 Another parable put hee foorth vnto them, saying, The kingdome of heauen is like vnto a man which sowed good seede in his fielde.
Yesu apei mfano wenge, kabaya. Utawala wa kumaunde ulandanishwe ni mundu jwapandike mbeyu inanoga mung'unda wake.
25 But while men slept, there came his enemie, and sowed tares among the wheat, and went his waie.
Lakini bandu pabapabagonjike, mbii wake nembe atiicha panda manyei nkati yangano ngakabuka kachake.
26 And when the blade was sprong vp, and brought forth fruite, then appeared the tares also.
Baadae ngano paibalike no pweka, na manyei nembe gatipweka nagembe.
27 Then came the seruaunts of the housholder, and sayd vnto him, Master, sowedst not thou good seede in thy fielde? from whence then hath it tares?
Na atumishi ba mwene nng'unda batiicha nakummakiya, Ngwana, hupandike kwa mbeyu inanoga mung'unda wako? Ibikitiwi kwi na manyei?
28 And hee said to them, Some enuious man hath done this. Then the seruants saide vnto him, Wilt thou then that we go and gather them vp?
Nga bakiya, mbii ngapangite nyoo, Atumishi gabammakiya, “Tugatupwe”
29 But he saide, Nay, lest while yee goe about to gather the tares, yee plucke vp also with them the wheat.
Mwene ng'unda ngabaya, “hata, pamwalowa tupwa manyei mwalowa tupwa ni ngano.
30 Let both growe together vntill the haruest, and in time of haruest I will say to the reapers, Gather yee first the tares, and binde them in sheaues to burne them: but gather the wheate into my barne.
Mugaleke gakue pamope mpaka wakati wouna, wakati wo una nalowa kwabakiya babauna, “Wete mugatupwe manyei mugatabe makenda makenda ni kugayocha mwoto, na mwikusanyi ngano mulighala lyango.
31 Another parable he put foorth vnto them, saying, The kingdome of heauen is like vnto a graine of mustard seede, which a man taketh and soweth in his fielde:
Boka po Yesu abakiye mfano wenge. “Upwalume wa kumaunde ulandine na mbeyu ndebele nayo mundu atikwitola na kwipamda mung'unda wake.
32 Which in deede is the least of all seedes: but when it is growen, it is the greatest among herbes, and it is a tree, so that the birdes of heauen come and builde in the branches thereof.
Mbeyu ye njene sana kuliko mbeyu yenge yoti. Lakini mana ikoi lopokwa kulliko yoti mubustani, pana kati nkongo, mpaka kiyuni chenge iyumba mundambe yake.
33 Another parable spake hee to them, The kingdome of heauen is like vnto leauen, which a woman taketh and hideth in three pecks of meale, till all be leauened.
Nga kaabakiya mfano wenge kai, “Upwalume wa kumaunde ubi kati mandibale ngalo gatweti mnwawa no yangabana ipemo itatu kwa bwembe mpaka ilole.
34 All these thinges spake Iesus vnto the multitude in parables, and without parables spake he not to them,
Aga goti Yesu atiabakiya nkati ya kipenga sa bandu petya mifano. Na bila mifano abatei kwa kilebe chochote kachabe.
35 That it might be fulfilled, which was spoken by the Prophet, saying, I will open my mouth in parables, and will vtter the thinges which haue beene kept secrete from the foundation of the worlde.
Ayee ywabi na mana panga gote gabalongei manabii gaweze timya, palyo pabaite, naliwa yuwa nkano wango kwa mifano. Nalowa longela makowe galo iyilwe boka mumisingi ya dunia.
36 Then sent Iesus the multitude away, and went into the house. And his disciples came vnto him, saying, Declare vnto vs the parable of the tares of that fielde.
Mwisho Yesu kakileka sa kipenga sa bandu buya kaya, Anapunzi bake batikunyendelya ni kummakiya, “Utuyongoli mfano wa manyei ya kumigunda.”
37 Then answered he, and saide to them, He that soweth the good seede, is the Sonne of man.
Yesu kayangwa ni ukoya, “Ywapanda mbeyu inanoga nga mwana wa Adamu.
38 And the field is the worlde, and the good seede are the children of the kingdome, and the tares are the children of that wicked one.
Mng'unda nga dunia, mbeyu inanoga, aba nga bana ba utawala, Na manyei nga bana ba yolo nnau na kibii sakipandike nchela.
39 And the enemie that soweth them, is the deuill, and the haruest is the end of the worlde, and the reapers be the Angels. (aiōn g165)
Na mauno ni mwisho wa dunia, babauna nga malaika. (aiōn g165)
40 As then the tares are gathered and burned in ye fire, so shall it be in the end of this world. (aiōn g165)
Kati mwagabile kusanyilwa ni yoselwa mwoto, Nyo ngawabaa mwisho wa dunia. (aiōn g165)
41 The Sonne of man shall send forth his Angels, and they shall gather out of his kingdom all things that offend, and them which doe iniquitie,
Mwana wa Adamu alowa kwatuma malaika bake, ni kubaleta mu upwalume wake ni makowe gati gagasababilwe ni sambi ni balo babapanga makosa.
42 And shall cast them into a fornace of fire. There shalbe wailing and gnashing of teeth.
Balowa kwataikwa boti mulitanuli lya mwoto, na akwo kwalowa bana kilelo na tauna mino.
43 Then shall the iust men shine as ye sunne in the kingdome of their Father. Hee that hath eares to heare, let him heare.
Na bandu bene haki bamelemetya, kati lisoba mu utawala wa Tate bake. Ywembe ywabii na makutu ni ayowe.
44 Againe, the kingdom of heauen is like vnto a treasure hid in ye field, which when a man hath found, he hideth it, and for ioy thereof departeth and selleth all that he hath, and buieth that field.
Upwalume wa kumaunde ubi kati akiba yabaiyembi mung'unda. Mundu atikuibona na kwiiya. Katika pulaika kwake ngayende pemeya kila cha bile nacho na kuupema ng'unda.
45 Againe, the kingdome of heauen is like to a marchant man, that seeketh good pearles,
Kae Upwalume wa kumaunde ubi kati mundu jwapanga biashara ywapala madini gene thamani.
46 Who hauing found a pearle of great price, went and solde all that he had, and bought it.
Paibweni yelo yene thamani, ayei bene ya kila kilebe abile nacho ni akapemia.
47 Againe, the kingdom of heauen is like vnto a drawe net cast into the sea, that gathereth of all kindes of things.
Upwalume wa kumaunde kati lupelele lwalubile kati ya bahari, no panga lukumba iumbe ya kila aina.
48 Which, when it is full, men draw to lande, and sit and gather the good into vessels, and cast the bad away.
Palutweti lupelele baluhuti bwega. mwisho batanganite pae ngabakulya ilebe yoti kati ya chombo lakini yango thamani baitaikuli kutalu.
49 So shall it be at the end of the world. The Angels shall goe foorth, and seuer the bad from among the iust, (aiōn g165)
Yalowa baa nyonyonyo wakati wa mwisho wa dunia malaika balowa icha na kwabangana bandu abaya boka nkati ya bandu azuri. (aiōn g165)
50 And shall cast them into a fornace of fire: there shalbe wailing, and gnashing of teeth.
Ni kwataikwa mulitanuli lya mwoto, kwalowabana ilelo no saga mino.
51 Iesus saide vnto them, Vnderstand yee all these things? They saide vnto him, Yea, Lord.
Mutangite makowe goti aga? Anapunzi kabayangwa, “Elo”,
52 Then sayd hee vnto them, Therefore euery Scribe which is taught vnto the kingdome of heauen, is like vnto an householder, which bringeth foorth out of his treasure things both newe and olde.
Boka po Yesu kabakokeya, “Kila mwandishi ywabile mwanapunzi wango wa utawala alandana ni mwene nyumba jwapiya mu'akiba yake ilebe yaayambe ni ya zamani.'
53 And it came to passe, that when Iesus had ended these parables, he departed thence,
ikawa Yesu payomwoi mifano eyo yoti, atiboka pandupo.
54 And came into his owne countrey, and taught them in their Synagogue, so that they were astonied, and saide, Whence commeth this wisdome and great woorkes vnto this man?
Ni Yesu paikite pa nkoa wake apundisha bandu mu'sinagogi. Mwisho wake bende shangala no baya, “Kwako kwagapatike mapundisho gaa miujiza yee?
55 Is not this the carpenters sonne? Is not his mother called Marie, and his brethren Iames and Ioses, and Simon and Iudas?
Mundu yoo nga yolo mwana wa selemala? Mariamu nga mao bake kwaa? nongo bake kwaa Yakobo, Yusuph, Simoni ni Yuda?
56 And are not his sisters all with vs? Whence then hath he all these things?
Ni alombo bake tubi nabo papano? Bai mundu yolo apeilwe kwako aga goti?”
57 And they were offended with him. Then Iesus said to them, A Prophet is not without honour, saue in his owne countrey, and in his owne house.
Batichukya. Lakini Yesu atikuakokeya, “Nabii akosa kwaa heshima isipo kuwa kachake na panema wake.
58 And he did not many great woorkes there, for their vnbeliefes sake.
Apangite kwaa miujiza yananchima maana bamwamini kwaa.
