Matthew 13
1 The same day went Iesus out of the house, and sate by the sea side.
Ndaŵi jijojo, Che Yesu ŵakopweche mu nyuumba jila, ŵajawile kukutama mungulugulu litanda.
2 And great multitudes resorted vnto him, so that he went into a ship, and sate downe: and the whole multitude stoode on the shore.
Mipingo jajikulungwa ja ŵandu jansyungwile nipele ŵakwesile mu ngalaŵa ni kutama. Ŵandu wose ŵajimi mungulugulu litanda,
3 Then he spake many things to them in parables, saying, Behold, a sower went forth to sowe.
nombe Che Yesu ŵaasalile indu yejinji kwa itagu, achitiji, “Mpilikane! Jwakupanda ŵajawile kukumisa mbeju.
4 And as he sowed, some fell by the way side, and the foules came and deuoured them vp.
“Paŵaliji nkumisa mbeju, sine syapatuchile mungulugulu matala ga mmigunda, nipele yaiche ijuni ni kusimila.
5 And some fell vpon stony grounde, where they had not much earth, and anon they sprong vp, because they had no depth of earth.
Sine syapatuchile mmaganga pangali litaka lyejinji. Syawoneche simesile kwachitema pakuŵa litaka lyaliji kanandi.
6 And when the sunne was vp, they were parched, and for lacke of rooting, withered away.
Nipele, lyuŵa palyaŵasile syatiniche ligongo michiga jakwe jaliji nganijijinjilisya paasi, syajumwile.
7 And some fell among thornes, and the thornes sprong vp, and choked them.
Sine syapatuchile pa miiŵa, nombe miiŵa jo jamesile ni kusiŵijikanya.
8 Some againe fel in good ground, and brought forth fruite, one corne an hundreth folde, some sixtie folde, and another thirtie folde.
Sine syapatuchile pa litaka lya chajila, syamesile, ni kusogola, sine mia moja, sine sitini ni sine selasini.
9 He that hath eares to heare, let him heare.
Jwakwete mapilikanilo ga kupilikanila, apilikane!”
10 Then the disciples came, and said to him, Why speakest thou to them in parables?
Ŵakulijiganya ŵao Che Yesu ŵajaulile ni kwausya kuti, “Ana ligongo chi nkuŵecheta ni ŵandu kwa itagu?”
11 And he answered, and said vnto them, Because it is giuen vnto you, to know the secretes of the kingdome of heauen, but to the it is not giue.
Che Yesu ŵajanjile, “Ŵanyamwe mpegwilwe ukombole wa kumanyilila yantemela ya umwenye wa kwinani nambo ŵanewo nganapegwa.
12 For whosoeuer hath, to him shalbe giuen, and he shall haue abundance: but whosoeuer hath not, from him shalbe taken away, euen that he hath.
Pakuŵa jwalijose jwakwete chindu chapegwe ni kujonjecheswa, nambo jwele jwanganakola chindu, atamuno chele chakwete cho chasumulwe.
13 Therefore speake I to them in parables, because they seeing, doe not see: and hearing, they heare not, neither vnderstand.
Kwa ligongo lyo nguŵecheta nawo kwa itagu, pakuŵa akulola nambo ngakulola, akupilikana nambo ngakupilikanichisya atamuno ngakumanyilila.
14 So in them is fulfilled the prophecie of Esaias, which prophecie saieth, By hearing, ye shall heare, and shall not vnderstand, and seeing, ye shall see, and shall not perceiue.
Kwa ŵelewo gamalile agala maloŵe gaŵechete che Isaya jwakulondola jwa Akunnungu gagakuti: ‘Kupilikana chimpilikane nambo ngammanyilila. Kulola chinlolechesye nambo ngammona.
15 For this peoples heart is waxed fat, and their eares are dull of hearing, and with their eyes they haue winked, lest they should see with their eyes, and heare with their eares, and should vnderstand with their hearts, and should returne, that I might heale them.
Pakuŵa lunda lwa ŵele ŵandu wo lupungwene, agasiŵile mapilikanilo gao, akupilenje. Nambo ikaliji akulola kwa meeso gao, ni kupilikana kwa mapilikanilo gao, nombe akamanyilile kwa lunda lwao, ni kung'alauchila, none ngaalamisye.’
16 But blessed are your eyes, for they see: and your eares, for they heare.
“Nambo nkwete upile ŵanyamwe pakuŵa meeso genu gakulola ni mapilikanilo genu gakupilikana.
17 For verely I say vnto you, that many Prophets, and righteous men haue desired to see those things which ye see, and haue not seene them, and to heare those things which ye heare, and haue not heard them.
Ngunsalila isyene kuti ŵakulondola achajinji ni ŵandu ŵajinji ŵakupanganya yambone paujo pa Akunnungu, ŵasachile kugaona gankugaona nambo nganagaona ni kugapilikana gamkugapilikana nambo nganagapilikana.
18 Heare ye therefore ye parable of ye sower.
“Nipele, ŵanyamwe mpilikane malumbo ga achi chitagu cha jwakupanda chi.
19 Whensoeuer any man heareth the woorde of that kingdome, and vnderstandeth it not, that euil one commeth, and catcheth away that which was sowen in his heart: and this is he which hath receiued the seede by the way side.
Jwalijose jwakulipilikana liloŵe lyankati Umwenye wa Akunnungu pangalimanyilila, ali mpela mbeju sisyapatuchile mmatala ga mmigunda, Jwangalumbana jula akwika kuchityosya chele chepandikwe mu ntima mwakwe cho.
20 And hee that receiued seede in the stonie grounde, is he which heareth the woorde, and incontinently with ioy receiueth it,
Nombe syele mbeju sisyapatuchile mmaganga, sili mpela mundu jwakupilikana liloŵe ni kulipochela kwa unonyelo.
21 Yet hath he no roote in himselfe, and dureth but a season: for assoone as tribulation or persecution commeth because of the woorde, by and by he is offended.
Nambo ngakulikamulichisya ni nganakola michiga nkati mwakwe, akulikamula katema kakajipi pe, pakukutyochela kulaga ni kusauka kwa ligongo lya liloŵe lyo, papopo akuleka kulikulupilila liloŵe.
22 And hee that receiued the seede among thornes, is hee that heareth the woorde: but the care of this worlde, and the deceitfulnesse of riches choke the word, and he is made vnfruitfull. (aiōn g165)
Nombe syele mbeju sisyapatuchile pa miiŵa syo sili mpela mundu jwakulipilikana liloŵe, nambo kwa ligongo lya kuchenjeuchila masengo ga umi watulinawo ni kuchinonyela kwannope chipanje kukuliŵijikanya liloŵe lyo, nombejo ngakusogola isogosi, yaani kupanganya yaikwanonyelesya Akunnungu. (aiōn g165)
23 But he that receiued the seede in the good ground, is he that heareth the worde, and vnderstandeth it, which also beareth fruite, and bringeth foorth, some an hundreth folde, some sixtie folde, and some thirtie folde.
Nombe syele mbeju sisyapatuchile pa litaka lyambone sili mpela mundu jwakupilikana liloŵe ni kulimanyilila, jwelejo akupanganya yejinji yambone yaikusachilwa mpela mbeju ijikuti pakusogola, jimo mia moja, jine sitini, ni jine selasini.”
24 Another parable put hee foorth vnto them, saying, The kingdome of heauen is like vnto a man which sowed good seede in his fielde.
Che Yesu ŵaasalile ŵakulijiganya chitagu chine kuti, “Umwenye wa kwinani ukulandana ni mundu jwapandile mbeju syambone mu ngunda wakwe.
25 But while men slept, there came his enemie, and sowed tares among the wheat, and went his waie.
Nambo ŵandu paŵaliji agonile, ŵaiche jwammagongo jwakwe, ŵapandile masindi mwepande ngano, ni kutyoka.
26 And when the blade was sprong vp, and brought forth fruite, then appeared the tares also.
Nipele, pasyamesile mbeju ni kutanda kusogola ni masindi gatandite kuwoneka.
27 Then came the seruaunts of the housholder, and sayd vnto him, Master, sowedst not thou good seede in thy fielde? from whence then hath it tares?
Achikapolo ŵa asyene ngunda ŵaiche nikuti, ‘Ambuje, ngati mwapandile mbeju syambone mu ngunda mwenu? Sambano gatyochele kwapi masindi?’
28 And hee said to them, Some enuious man hath done this. Then the seruants saide vnto him, Wilt thou then that we go and gather them vp?
Nipele ŵatite, ‘Jwammagongo ni jwatesile yeleyo.’ Nipele, achikapolo wakwe ŵaausisye, ‘Uli, nkusaka tujaule tukagatupule?’
29 But he saide, Nay, lest while yee goe about to gather the tares, yee plucke vp also with them the wheat.
Nombejo ŵajanjile, ‘Ngwamba, pachintupule masindi, pane chinkatupule pamo ni ngano.
30 Let both growe together vntill the haruest, and in time of haruest I will say to the reapers, Gather yee first the tares, and binde them in sheaues to burne them: but gather the wheate into my barne.
Nneche ikule yose pamo mpaka katema ka kugungula. Nipele, katema ka kugungula chinjasalila ŵakugungula kuti, nsonganganye kaje masindi nkagataŵikanye ilingo ilingo, nkagatinisye. Nambo ngano nsonganganye ni kutaga mu ngokwe jangu.’”
31 Another parable he put foorth vnto them, saying, The kingdome of heauen is like vnto a graine of mustard seede, which a man taketh and soweth in his fielde:
Nipele, Che Yesu ŵaatagulile ŵandu chitagu chine kuti, “Umwenye wa kwinani ulandene ni mbeju jajinandi nnope jajikuŵilanjikwa haladali jatosile mundu ni kujipanda mungunda mwakwe.
32 Which in deede is the least of all seedes: but when it is growen, it is the greatest among herbes, and it is a tree, so that the birdes of heauen come and builde in the branches thereof.
Jisyene jili jajinandi kusipunda mbeju sine syose, nambo jamelaga ni kukula jikuŵa jajikulungwa kupunda mimela jose. Ukukula ni kuŵa chitela mpaka ijuni ya mwinani ikwika ni kutaŵa isusi mu nyambi syakwe.”
33 Another parable spake hee to them, The kingdome of heauen is like vnto leauen, which a woman taketh and hideth in three pecks of meale, till all be leauened.
Che Yesu ŵaasalile ŵandu chitagu chine kuti, “Umwenye wa kwinani ulandene ni amila jajigele jwankongwe jumo, ni kuwanganya ni utandi mbisi siŵili ni nusu, ni utandi wose wasaseŵele.”
34 All these thinges spake Iesus vnto the multitude in parables, and without parables spake he not to them,
Che Yesu ŵaasalile ŵandu yose kwa itagu. Ni pangali chitagu nganiŵasalila chachili chose.
35 That it might be fulfilled, which was spoken by the Prophet, saying, I will open my mouth in parables, and will vtter the thinges which haue beene kept secrete from the foundation of the worlde.
Pakuti limalile liloŵe lyaŵechete jwakulondola jwa Akunnungu: “Chiŵechetenawo kwa itagu, chinaasalile ŵandu indu yaisisikwe chitandile kugumbikwa chilambo.”
36 Then sent Iesus the multitude away, and went into the house. And his disciples came vnto him, saying, Declare vnto vs the parable of the tares of that fielde.
Nipele, Che Yesu ŵaulesile mpingo wa ŵandu, ŵajinjile mu nyuumba. Ŵakulijiganya ŵao ŵaichile ni kwasalila, “Ntugopolele chitagu cha masindi ga mungunda.”
37 Then answered he, and saide to them, He that soweth the good seede, is the Sonne of man.
Che Yesu ŵaasalile, “Jwakupanda mbeju syambone ni Mwana jwa Mundu.
38 And the field is the worlde, and the good seede are the children of the kingdome, and the tares are the children of that wicked one.
Nombe ngunda uli chilambo chino. Nombe syele mbeju syambone syo sili ŵele ŵandu ŵati Umwenye uli wo. Nambo masindi ali ŵandu ŵa jwangalumbana jula.
39 And the enemie that soweth them, is the deuill, and the haruest is the end of the worlde, and the reapers be the Angels. (aiōn g165)
Nombe jwammagongo jwapandile masindi ali Shetani. Magungulo gali mbesi ja chilambo chino, nombe ŵakugungula ali achikatumetume ŵa kwinani. (aiōn g165)
40 As then the tares are gathered and burned in ye fire, so shall it be in the end of this world. (aiōn g165)
Mpela ila masindi igakuti pakusonganganywa ni kutinisya, iyoyo ichichiŵa kumbesi kwa chilambo chino. (aiōn g165)
41 The Sonne of man shall send forth his Angels, and they shall gather out of his kingdom all things that offend, and them which doe iniquitie,
Mwana jwa Mundu chachalajisya achikatumetume ŵao ŵa kwinani kuti asonganganye kutyochela mu Umwenye wao wose aŵala ŵakwaleŵekasya ŵandu atende sambi ni wose ŵatesile ya sambi.
42 And shall cast them into a fornace of fire. There shalbe wailing and gnashing of teeth.
Ni achikatumetume ŵa kwinani wo chiŵaponye ŵandu pa litanuli lya mooto wakalipa ni kweleko chalile ni kuchilimya meeno.
43 Then shall the iust men shine as ye sunne in the kingdome of their Father. Hee that hath eares to heare, let him heare.
Kele katema ko ŵandu ŵakupanganya yaili yambone paujo pa Akunnungu chachimelemenda mpela lyuŵa mu Umwenye wa Atati ŵao. Ŵakwete mapikanilo, apikanile!
44 Againe, the kingdom of heauen is like vnto a treasure hid in ye field, which when a man hath found, he hideth it, and for ioy thereof departeth and selleth all that he hath, and buieth that field.
“Umwenye wa kwinani ulandene ni mbiko jajisisiche mu ngunda. Mundu jumpepe ŵajiweni ni kujisisa sooni. Nipele ŵasangalele nnope ni ŵajawile kukuisumisya iŵakwete yose ni kusuma ngunda ula.
45 Againe, the kingdome of heauen is like to a marchant man, that seeketh good pearles,
“Sooni, umwenye wa kwinani ulandene ni mundu jwakusumisya malonda achisosaga igogo yambone.
46 Who hauing found a pearle of great price, went and solde all that he had, and bought it.
Nombe paŵachiweni chigogo chimo cha ndalama jajikulungwa, ŵajawile, ŵaisumisye iŵakwete yose, ŵachisumile chigogo chila.
47 Againe, the kingdom of heauen is like vnto a drawe net cast into the sea, that gathereth of all kindes of things.
“Sooni, Umwenye wa kwinani ulandene ni lwau lwauponyekwe mu litanda, lwatanjile somba syasili syose.
48 Which, when it is full, men draw to lande, and sit and gather the good into vessels, and cast the bad away.
Lwau palwagumbele, ŵakukoka somba ŵaluutile kumbwani, ŵatemi kusagula somba syambone ni kusitaga mu itundu yao ni somba syangalumbana ŵasijasile.
49 So shall it be at the end of the world. The Angels shall goe foorth, and seuer the bad from among the iust, (aiōn g165)
Yeleyi ni ichichiŵa kumbesi kwa chilambo chino, achikatumetume ŵa kwinani chachikopochela, chiŵalekanganye ŵandu ŵambone ni ŵangalumbana. (aiōn g165)
50 And shall cast them into a fornace of fire: there shalbe wailing, and gnashing of teeth.
Nombe ŵele ŵangalumbana wo chiŵajasile pa litanuli lya mooto. Kweleko chachilila ni kuchilimya meeno.”
51 Iesus saide vnto them, Vnderstand yee all these things? They saide vnto him, Yea, Lord.
Che Yesu ŵausisye, “Ana gele gose ga nkugamanyilila?” Ŵajanjile, “Elo.”
52 Then sayd hee vnto them, Therefore euery Scribe which is taught vnto the kingdome of heauen, is like vnto an householder, which bringeth foorth out of his treasure things both newe and olde.
Nombewo ŵaasalile, “Kwa ligongo lyo, jwakwiganya Malajisyo ga Akunnungu gaŵapele che Musa jwalijose jwakuŵa jwakulijiganya jwa Umwenye wa kwinani, alandene ni nsyene nyuumba jwakukoposya mu mbiko jakwe indu ya ndalama ya sambano ni indu ya ndalama ya kalakala.”
53 And it came to passe, that when Iesus had ended these parables, he departed thence,
Che Yesu paŵamasile kuŵecheta yele itagu yo, ŵatyosile pelepo,
54 And came into his owne countrey, and taught them in their Synagogue, so that they were astonied, and saide, Whence commeth this wisdome and great woorkes vnto this man?
ni ŵapite mu musi wao. Kweleko ŵajiganyaga ŵandu mu nyuumba jao ja kupopelela, nombewo ŵasimosile nikuti, “Jweleju apatile kwapi alu lunda lu ni ukombole wa kuipanganya yakusimonjeka?
55 Is not this the carpenters sonne? Is not his mother called Marie, and his brethren Iames and Ioses, and Simon and Iudas?
Ana ajuju ngati mwana jwa jwakusepa itela? Achikulu ŵao ngati akuŵilanjikwa che Maliamu ni achapwakwe ngati che Yakobo ni che Yusufu ni che Simoni ni che Yuda?
56 And are not his sisters all with vs? Whence then hath he all these things?
Achalumbugwe wose ngati ali pamo ni uweji? Nambi ajuju apatile kwapi aga gose ga?”
57 And they were offended with him. Then Iesus said to them, A Prophet is not without honour, saue in his owne countrey, and in his owne house.
Nipele, nganiŵakunda. Nambo Che Yesu ŵaasalile, “Jwakulondola jwa Akunnungu akuchimbichikwa nambo ngaakuchimbichikwa mu chilambo chakwe ni mu nyuumba jakwe!”
58 And he did not many great woorkes there, for their vnbeliefes sake.
Kwa ligongo lyo, nganatenda yakusimonjeka yaijinji ligongo lya ungali chikulupi wao.
