Matthew 12
1 At that time Iesus went on a Sabbath day through ye corne, and his disciples were an hungred, and bega to plucke ye eares of corne and to eate.
Ob tistem času je šel Jezus na šabatni dan skozi žitna polja, njegovi učenci pa so bili lačni in začeli smukati žitno klasje ter jesti.
2 And when the Pharises sawe it, they saide vnto him, Beholde, thy disciples doe that which is not lawfull to doe vpon the Sabbath.
Toda ko so to videli farizeji, so mu rekli: »Glej, tvoji učenci delajo to, česar ni zakonito početi na šabatni dan.«
3 But he said vnto them, Haue ye not read what Dauid did when he was an hungred, and they that were with him?
Toda rekel jim je: »Ali niste brali, kaj je storil David, ko je bil lačen in tisti, ki so bili z njim,
4 Howe he entred into ye house of God, and did eate the shewe bread, which was not lawfull for him to eate, neither for them which were with him, but onely for the Priestes?
kako je vstopil v Božjo hišo in jedel hlebe navzočnosti, ki jih ni bilo dovoljeno jesti njemu niti ne tistim, ki so bili z njim, temveč samo duhovnikom?
5 Or haue ye not read in the Lawe, how that on the Sabbath dayes the Priestes in the Temple breake the Sabbath, and are blameles?
Ali niste brali v postavi, kako to, da ob šabatnih dneh duhovniki v templju skrunijo šabat in so brez krivde?
6 But I say vnto you, that here is one greater then the Temple.
Toda povem vam: ›Da je na tem kraju nekdo večji kakor tempelj.‹
7 Wherefore if ye knewe what this is, I will haue mercie, and not sacrifice, ye would not haue condemned the innocents.
Toda če bi vedeli, kaj to pomeni: ›Usmiljenje hočem imeti in ne žrtve, ‹ ne bi obsojali nedolžnih.
8 For the sonne of man is Lord, euen of the Sabbath.
Kajti Sin človekov je Gospod celó šabatnemu dnevu.«
9 And he departed thence, and went into their Synagogue:
In ko je odšel od tam, je šel v njihovo sinagogo.
10 And beholde, there was a man which had his hand dried vp. And they asked him, saying, Is it lawfull to heale vpon a Sabbath day? that they might accuse him.
In glej, tam je bil človek, ki je imel svojo roko izsušeno. In da bi ga lahko obdolžili, so ga vprašali, rekoč: »Ali je zakonito zdraviti na šabatne dneve?«
11 And he said vnto the, What man shall there be among you, that hath a sheepe, and if it fal on a Sabbath day into a pit, doth not take it and lift it out?
In rekel jim je: »Kateri človek bi bil tukaj med vami, ki bi imel eno ovco in če bi ta na šabatni dan padla v jamo ali je ne bi prijel ter je dvignil ven?
12 How much more then is a man better then a sheepe? therefore, it is lawfull to doe well on a Sabbath day.
Koliko bolj je potem človek boljši kakor ovca? Zaradi tega je na šabatne dneve zakonito delati dobro.«
13 Then said he to the man, Stretch forth thine hand. And he stretched it foorth, and it was made whole as the other.
Tedaj reče človeku: »Iztegni svojo roko.« In ta jo je iztegnil in bila je v celoti ozdravljena, podobno kakor druga.
14 Then the Pharises went out, and consulted against him, howe they might destroy him.
Potem so farizeji odšli ven in imeli zborovanje proti njemu, kako bi ga lahko pokončali.
15 But whe Iesus knew it, he departed thece, and great multitudes folowed him, and he healed the al,
Toda ko je Jezus to izvedel, se je umaknil od tam in sledile so mu velike množice in vse je ozdravil
16 And charged them in threatning wise, that they should not make him knowen,
ter jim naročil, da naj ga ne razglašajo,
17 That it might be fulfilled, which was spoken by Esaias the Prophet, saying,
da bi se lahko izpolnilo, kar je bilo rečeno po preroku Izaiju, rekoč:
18 Behold my seruant whom I haue chosen, my beloued in whom my soule deliteth: I wil put my Spirit on him, and he shall shewe iudgement to the Gentiles.
›Glej moj služabnik, ki sem ga izbral, moj ljubljeni, v katerem je moja duša zelo zadovoljna. Svojega duha bom položil nadenj in oznanil bo sodbo poganom.
19 He shall not striue, nor crie, neither shall any man heare his voyce in the streetes.
Ne bo se ne prepiral niti ne vpil niti na ulicah nihče ne bo slišal njegovega glasu.
20 A bruised reede shall he not breake, and smoking flaxe shall he not quenche, till he bring forth iudgement vnto victorie.
Poškodovanega trsta ne bo zlomil in kadečega stenja ne bo pogasil, dokler ne privede sodbe do zmage.
21 And in his Name shall the Gentiles trust.
In v njegovo ime bodo zaupali pogani.‹
22 Then was brought to him one, possessed with a deuill, both blind, and dumme, and he healed him, so that he which was blind and dumme, both spake and saw.
Tedaj je bil k njemu priveden nekdo obseden s hudičem, slep in nem in ga je ozdravil, do take mere, da je slepi in nemi tako govoril kakor videl.
23 And all the people were amased, and saide, Is not this that sonne of Dauid?
In vsa množica je bila osupla ter rekla: »Ali ni ta Davidov sin?«
24 But when the Pharises heard it, they saide, This man casteth the deuils no otherwise out, but through Beelzebub the prince of deuils.
Toda ko so farizeji to slišali, so rekli: »Ta ne izganja hudičev, razen z Bélcebubom, princem hudičev.«
25 But Iesus knew their thoughtes, and said to them, Euery kingdome deuided against it selfe, is brought to nought: and euery citie or house, deuided against it selfe, shall not stand.
Jezus pa je poznal njihove misli in jim rekel: »Vsako kraljestvo, razdeljeno zoper sebe, je privedeno v opustošenje in nobeno mesto ali hiša, razdeljena zoper sebe, ne bosta obstala.
26 So if Satan cast out Satan, he is deuided against himself: how shall then his kingdom endure?
In če Satan izganja Satana, je razdeljen zoper sebe; kako bo potem obstalo njegovo kraljestvo?
27 Also if I through Beelzebub cast out deuils, by whom doe your children cast them out? Therefore they shall be your iudges.
In če z Bélcebubom izganjam hudiče, s kom jih izganjajo vaši otroci? Zatorej bodo oni vaši sodniki.
28 But if I cast out deuils by ye Spirit of God, then is the kingdome of God come vnto you.
Toda če z Božjim Duhom izganjam hudiče, potem je k vam prišlo Božje kraljestvo.
29 Els howe can a man enter into a strong mans house and spoyle his goods, except he first bind the strong man, and then spoile his house.
Kako lahko sicer nekdo vstopi v hišo močnega in opleni njegove dobrine, razen če najprej ne zveže močnega? In tedaj bo oplenil njegovo hišo.
30 He that is not with me, is against me: and he that gathereth not with me, scattereth.
Kdor ni z menoj, je proti meni; in kdor ne zbira z menoj, razsipa na široko.
31 Wherefore I say vnto you, euery sinne and blasphemie shalbe forgiuen vnto men: but the blasphemie against the holy Ghost shall not be forgiuen vnto men.
Zatorej vam pravim: ›Vsake vrste greh in bogokletje bo ljudem odpuščeno, toda bogokletje zoper Svetega Duha ljudem ne bo odpuščeno.
32 And whosoeuer shall speake a word against the Sonne of man, it shall be forgiuen him: but whosoeuer shall speake against the holy Ghost, it shall not be forgiuen him, neither in this worlde, nor in the worlde to come. (aiōn g165)
In kdorkoli govori besedo zoper Sina človekovega, mu bo to odpuščeno; toda kdorkoli govori zoper Svetega Duha, mu ne bo odpuščeno ne na tem svetu ne v svetu, ki pride.‹ (aiōn g165)
33 Either make the tree good, and his fruite good: or els make the tree euill, and his fruite euil: for the tree is knowen by the fruite.
Ali drevo dobro obrodi in je njegov sad dober, ali pa drevo slabo obrodi in je njegov sad slab; kajti drevo se spozna po njegovem sadu.
34 O generations of vipers, howe can you speake good things, when ye are euill? For of the abundance of the heart the mouth speaketh.
Oh gadji rod, kako lahko vi, ki ste hudobni, govorite dobre besede? Kajti iz obilja srca usta govoré.
35 A good man out of the good treasure of his heart bringeth foorth good things: and an euill man out of an euill treasure, bringeth forth euill things.
Dober človek iz dobrega zaklada srca prinaša dobre stvari, hudobnež pa iz zlega zaklada prinaša zle stvari.
36 But I say vnto you, that of euery idle word that men shall speake, they shall giue account thereof at the day of iudgement.
Toda povem vam: ›Za vsako prazno besedo, ki jo bodo ljudje izgovorili, bodo na dan sodbe o tem dajali obračun.‹
37 For by thy wordes thou shalt be iustified, and by thy wordes thou shalt be condemned.
Kajti po svojih besedah boš opravičen in po svojih besedah boš obsojen.«
38 Then answered certaine of ye Scribes and of the Pharises, saying, Master, we would see a signe of thee.
Tedaj so nekateri izmed pisarjev in farizejev odgovorili, rekoč: »Učitelj, od tebe želimo videti znamenje.«
39 But he answered and said to them, An euill and adulterous generation seeketh a signe, but no signe shall be giuen vnto it, saue that signe of the Prophet Ionas.
Toda odgovoril jim je in rekel: »Hudoben in zakonolomen rod išče znamenje, pa mu ne bo dano nobeno drugo znamenje, razen znamenja preroka Jona.
40 For as Ionas was three daies and three nights in the whales belly: so shall the Sonne of man be three daies and three nights in ye heart of the earth.
Kajti tako, kakor je bil Jona tri dni in tri noči v kitovem trebuhu, tako bo Sin človekov tri dni in tri noči v osrčju zemlje.
41 The men of Nineue shall rise in iudgement with this generation, and condemne it: for they repented at the preaching of Ionas: and behold, a greater then Ionas is here.
Ljudje iz Niniv bodo ob sodbi vstali s tem rodom in ga obsodili, ker so se ob Jonovem oznanjevanju pokesali; in glejte, tukaj je večji kakor Jona.
42 The Queene of the South shall rise in iudgement with this generation, and shall condemne it: for she came from the vtmost partes of the earth to heare the wisdome of Salomon: and beholde, a greater then Salomon is here.
Kraljica z juga bo ob sodbi vstala s tem rodom in ga obsodila, kajti prišla je iz najbolj oddaljenih krajev zemlje, da sliši Salomonovo modrost; in glejte, tukaj je večji kakor Salomon.
43 Nowe when the vncleane spirit is gone out of a man, he walketh throughout drie places, seeking rest, and findeth none.
Kadar je nečisti duh odšel iz človeka, hodi po suhih krajih, iščoč počitka, in ga ne najde.
44 Then he saith, I wil returne into mine house from whence I came: and when he is come, he findeth it emptie, swept and garnished.
Potem reče: ›Vrnil se bom v svojo hišo, od koder sem izšel.‹ In ko pride, jo najde prazno, pometeno in okrašeno.
45 Then he goeth, and taketh vnto him seuen other spirites worse then himselfe, and they enter in, and dwell there: and the ende of that man is worse then the beginning. Euen so shall it be with this wicked generation.
Tedaj gre in s seboj vzame sedem drugih duhov, zlobnejših kakor on sam in vstopijo ter prebivajo tam in končno stanje tega človeka je slabše kakor prvo. Točno tako bo tudi temu zlobnemu rodu.«
46 While he yet spake to ye multitude, beholde, his mother, and his brethren stood without, desiring to speake with him.
Medtem ko je še govoril množici, glej, so stali zunaj njegova mati in njegovi bratje, želeč govoriti z njim.
47 Then one said vnto him, Beholde, thy mother and thy brethren stand without, desiring to speake with thee.
Potem mu je nekdo rekel: »Glej, tvoja mati in tvoji bratje stojijo zunaj in želijo govoriti s teboj.«
48 But he answered, and said to him that told him, Who is my mother? and who are my brethren?
Toda odgovoril je in rekel tistemu, ki mu je povedal: »Kdo je moja mati? In kdo so moji bratje?«
49 And he stretched foorth his hand toward his disciples, and said, Beholde my mother and my brethren.
In svojo roko je iztegnil proti svojim učencem ter rekel: »Glejte, moja mati in moji bratje!
50 For whosoeuer shall doe my Fathers will which is in heauen, the same is my brother and sister and mother.
Kajti kdorkoli bo izvrševal voljo mojega Očeta, ki je v nebesih, ta je moj brat in sestra in mati.«
