Matthew 12
1 At that time Iesus went on a Sabbath day through ye corne, and his disciples were an hungred, and bega to plucke ye eares of corne and to eate.
Panguva iyoyo Jesu akapfuura nomuminda yaiva nezviyo uri musi weSabata. Vadzidzi vake vakanga vava nenzara ndokubva vatanga kupurura hura hwezviyo zviya vachidya.
2 And when the Pharises sawe it, they saide vnto him, Beholde, thy disciples doe that which is not lawfull to doe vpon the Sabbath.
VaFarisi pavakazviona, vakati kwaari, “Tarirai, vadzidzi venyu vari kuita zvisingabvumirwi nomusi weSabata.”
3 But he said vnto them, Haue ye not read what Dauid did when he was an hungred, and they that were with him?
Akati kwavari, “Ko, hamuna kuverenga here zvakaitwa naDhavhidhi navamwe vake pavakanga vava nenzara?
4 Howe he entred into ye house of God, and did eate the shewe bread, which was not lawfull for him to eate, neither for them which were with him, but onely for the Priestes?
Akapinda muimba yaMwari iye nevamwe vake vakadya chingwa chitsvene chavaisabvumirwa kudya, asi chaingodyiwa navaprista chete.
5 Or haue ye not read in the Lawe, how that on the Sabbath dayes the Priestes in the Temple breake the Sabbath, and are blameles?
Kana kuti hamuna kuverenga here muMurayiro kuti nomusi weSabata vaprista mutemberi vanosvibisa zuva iri asi vasingapiwi mhosva?
6 But I say vnto you, that here is one greater then the Temple.
Ndinokuudzai kuti mukuru kupfuura temberi ari pano.
7 Wherefore if ye knewe what this is, I will haue mercie, and not sacrifice, ye would not haue condemned the innocents.
Dai maiziva zvinorehwa namashoko anoti, ‘Ndinoda ngoni, kwete zvibayiro,’ hamaizopa mhosva vasina mhosva.
8 For the sonne of man is Lord, euen of the Sabbath.
Nokuti Mwanakomana woMunhu ndiye Ishe weSabata.”
9 And he departed thence, and went into their Synagogue:
Achipfuurira mberi kubva panzvimbo iyoyo, akapinda musinagoge ravo,
10 And beholde, there was a man which had his hand dried vp. And they asked him, saying, Is it lawfull to heale vpon a Sabbath day? that they might accuse him.
uye makanga muno murume akanga ano ruoko rwakanga rwakakokonyara. Vachitsvaka mhosva yokupomera Jesu vakamubvunza vakati, “Zviri pamutemo here kuporesa nomusi weSabata?”
11 And he said vnto the, What man shall there be among you, that hath a sheepe, and if it fal on a Sabbath day into a pit, doth not take it and lift it out?
Akati kwavari, “Kana mumwe wenyu aine gwai, rikawira mugomba nomusi weSabata, haangatambanudzi ruoko rwake akaribudisa here?
12 How much more then is a man better then a sheepe? therefore, it is lawfull to doe well on a Sabbath day.
Ko, zvino munhu anokosha zvakadini pane gwai! Naizvozvo zviri pamutemo kuita zvakanaka nomusi weSabata.”
13 Then said he to the man, Stretch forth thine hand. And he stretched it foorth, and it was made whole as the other.
Akati kumurume uya, “Tambanudza ruoko rwako.” Akarutambanudza rukapora rukava sorumwe.
14 Then the Pharises went out, and consulted against him, howe they might destroy him.
Asi vaFarisi vakabuda kundorangana kuti vangamuuraya sei.
15 But whe Iesus knew it, he departed thece, and great multitudes folowed him, and he healed the al,
Achiziva izvi, Jesu akabva panzvimbo iyi. Vazhinji vakamutevera, akaporesa varwere vavo vose.
16 And charged them in threatning wise, that they should not make him knowen,
Akavayambira kuti vasafamba vachitaura kuti iye ndiye ani.
17 That it might be fulfilled, which was spoken by Esaias the Prophet, saying,
Izvi zvakanga zvichizadzisa zvainge zvataurwa nomuprofita Isaya achiti:
18 Behold my seruant whom I haue chosen, my beloued in whom my soule deliteth: I wil put my Spirit on him, and he shall shewe iudgement to the Gentiles.
“Houno muranda wangu wandakasarudza, wandinoda, anondifadza; ndichaisa Mweya wangu paari, iye achazivisa nyika kutonga kwakarurama.
19 He shall not striue, nor crie, neither shall any man heare his voyce in the streetes.
Haazokakavari kana kuridza mhere; hakuna anozonzwa inzwi rake mumigwagwa.
20 A bruised reede shall he not breake, and smoking flaxe shall he not quenche, till he bring forth iudgement vnto victorie.
Rutsanga rwakapwanyika haangarutyori, nomwenje unopfuta zvishoma haangaudzimi, kusvikira atungamirira kutonga kwakarurama mukukunda.
21 And in his Name shall the Gentiles trust.
Marudzi ose achaisa tariro yawo muzita rake.”
22 Then was brought to him one, possessed with a deuill, both blind, and dumme, and he healed him, so that he which was blind and dumme, both spake and saw.
Ipapo vakauya kwaari nomurume akanga akabatwa nedhimoni ari bofu uye ari mbeveve, uye Jesu akamuporesa, zvokuti akagona zvose kutaura nokuona.
23 And all the people were amased, and saide, Is not this that sonne of Dauid?
Vanhu vose vakashamiswa uye vakati, “Kuti uyu angava Mwanakomana waDhavhidhi here?”
24 But when the Pharises heard it, they saide, This man casteth the deuils no otherwise out, but through Beelzebub the prince of deuils.
Asi vaFarisi pavakanzwa izvi, vakati, “NdiBheerizebhubhi chete, muchinda wamadhimoni, waanodzinga naye madhimoni.”
25 But Iesus knew their thoughtes, and said to them, Euery kingdome deuided against it selfe, is brought to nought: and euery citie or house, deuided against it selfe, shall not stand.
Jesu akaziva pfungwa dzavo akati kwavari, “Umambo hwose hunozvipesanisa huchaparara, uye guta ripi neripi kana imba ipi neipi inozvipesanisa haingamiri.
26 So if Satan cast out Satan, he is deuided against himself: how shall then his kingdom endure?
Zvino kana Satani achibudisa mumwe Satani, zvinoreva kuti anozvipesanisa. Saka umambo hwake hungamira sei?
27 Also if I through Beelzebub cast out deuils, by whom doe your children cast them out? Therefore they shall be your iudges.
Zvino kana ini ndichibudisa madhimoni naBheerizebhubhi, ko, vanakomana venyu vanoabudisa naani?
28 But if I cast out deuils by ye Spirit of God, then is the kingdome of God come vnto you.
Asi kana ndichibudisa madhimoni noMweya waMwari zvinoreva kuti umambo hwaMwari hwasvika kwamuri.
29 Els howe can a man enter into a strong mans house and spoyle his goods, except he first bind the strong man, and then spoile his house.
“Uyezve, munhu angapinda sei mumba momunhu ane simba agoenda nezvinhu zvake asina kutanga asunga munhu uyu ane simba? Ipapo anogona kuzopamba imba yake.
30 He that is not with me, is against me: and he that gathereth not with me, scattereth.
“Uyo asineni anopesana neni, nouyo asingaunganidzi neni anoparadza.
31 Wherefore I say vnto you, euery sinne and blasphemie shalbe forgiuen vnto men: but the blasphemie against the holy Ghost shall not be forgiuen vnto men.
Uye naizvozvo ndinokuudzai kuti, vanhu vacharegererwa zvivi zvose nokumhura kwose asi kumhura Mweya hakuzoregererwi.
32 And whosoeuer shall speake a word against the Sonne of man, it shall be forgiuen him: but whosoeuer shall speake against the holy Ghost, it shall not be forgiuen him, neither in this worlde, nor in the worlde to come. (aiōn g165)
Ani naani achataura zvakaipa pamusoro poMwanakomana woMunhu acharegererwa, asi ani naani achataura zvakaipa pamusoro poMweya Mutsvene haazoregererwi, kunyange panguva ino kana inouya. (aiōn g165)
33 Either make the tree good, and his fruite good: or els make the tree euill, and his fruite euil: for the tree is knowen by the fruite.
“Itai kuti muti uve wakanaka uye michero yawo ichava yakanaka kana kuti itai kuti muti uve wakaipa, uye michero yawo ichava yakaipa, nokuti muti uchazivikanwa nemichero yawo.
34 O generations of vipers, howe can you speake good things, when ye are euill? For of the abundance of the heart the mouth speaketh.
Imi vana venyoka, zvingaitike here kuti imi makaipa kudai mutaure chipi zvacho chakanaka? Nokuti muromo unotaura zviri mumwoyo.
35 A good man out of the good treasure of his heart bringeth foorth good things: and an euill man out of an euill treasure, bringeth forth euill things.
Munhu akanaka anobudisa zvakanaka zvagara zviri mudura romwoyo wake, uye munhu akaipa anobudisa zvakaipa zvagara zviri mudura romwoyo wake.
36 But I say vnto you, that of euery idle word that men shall speake, they shall giue account thereof at the day of iudgement.
Asi ndinokuudzai kuti vanhu vachazvidavirira pamusi wokutongwa pamusoro peshoko rimwe nerimwe ravakataura risina maturo.
37 For by thy wordes thou shalt be iustified, and by thy wordes thou shalt be condemned.
Nokuti namashoko ako ucharuramisirwa, uye namashoko ako uchawanikwa une mhosva.”
38 Then answered certaine of ye Scribes and of the Pharises, saying, Master, we would see a signe of thee.
Ipapo vamwe vaFarisi navadzidzisi vomurayiro vakati kwaari, “Mudzidzisi, tinoda kuona chiratidzo chechishamiso kubva kwamuri.”
39 But he answered and said to them, An euill and adulterous generation seeketh a signe, but no signe shall be giuen vnto it, saue that signe of the Prophet Ionas.
Akavapindura akati, “Rudzi rwakaipa nerwoupombwe runokumbira chiratidzo! Asi hapana chiratidzo chichapiwa kwarwuri kunze chete kwechiratidzo chomuprofita Jona.
40 For as Ionas was three daies and three nights in the whales belly: so shall the Sonne of man be three daies and three nights in ye heart of the earth.
Nokuti Jona sezvaakaita mazuva matatu nousiku hutatu ari mudumbu rehove huru, saizvozvo Mwanakomana woMunhu achava mumwoyo wenyika kwamazuva matatu nousiku hutatu.
41 The men of Nineue shall rise in iudgement with this generation, and condemne it: for they repented at the preaching of Ionas: and behold, a greater then Ionas is here.
Vanhu veNinevhe vachamira pakutongwa pamwe chete norudzi urwu uye vacharupa mhosva; nokuti vakatendeuka pakuparidza kwaJona, uye zvino mukuru kuna Jona ari pano.
42 The Queene of the South shall rise in iudgement with this generation, and shall condemne it: for she came from the vtmost partes of the earth to heare the wisdome of Salomon: and beholde, a greater then Salomon is here.
Mambokadzi weZasi achasimuka pakutongwa pamwe chete norudzi urwu uye acharupa mhosva, nokuti akabva kumagumo enyika kuti azoteerera kuuchenjeri hwaSoromoni, uye zvino mukuru kuna Soromoni ari pano.
43 Nowe when the vncleane spirit is gone out of a man, he walketh throughout drie places, seeking rest, and findeth none.
“Kana mweya wakaipa wabva pano munhu, unofamba-famba nomunzvimbo dzakaoma uchitsvaka zororo asi unorishaya.
44 Then he saith, I wil returne into mine house from whence I came: and when he is come, he findeth it emptie, swept and garnished.
Ipapo unoti, ‘Ndichadzokera kumba kwandakabva.’ Kana wasvika, unosvikowana imba iya isina ageremo, asi yakanyatsotsvairwa zvakachena nokunyatsorongedzwa zvakanaka.
45 Then he goeth, and taketh vnto him seuen other spirites worse then himselfe, and they enter in, and dwell there: and the ende of that man is worse then the beginning. Euen so shall it be with this wicked generation.
Ipapo unobva waenda kundotsvaka mimwe mweya minomwe yakaipa kukunda iwo, uye inopinda igogaramo. Uye kupedzisira kwomunhu uyu kwakaipa kupfuura kutanga kwake. Ndizvo zvazvichaita kurudzi urwu rwakaipa.”
46 While he yet spake to ye multitude, beholde, his mother, and his brethren stood without, desiring to speake with him.
Jesu paakanga achiri kutaura kuvanhu vazhinji, mai vake navanunʼuna vake vakamira panze vachida kutaura naye.
47 Then one said vnto him, Beholde, thy mother and thy brethren stand without, desiring to speake with thee.
Mumwe akati kwaari, “Mai venyu navanunʼuna venyu vamire panze, vari kuda kutaura nemi.”
48 But he answered, and said to him that told him, Who is my mother? and who are my brethren?
Akamupindura akati, “Ko, mai vangu ndiani, navanunʼuna vangu ndivanaani?”
49 And he stretched foorth his hand toward his disciples, and said, Beholde my mother and my brethren.
Achinongedzera vadzidzi vake akati, “Ava ndivo mai vangu navanunʼuna vangu.
50 For whosoeuer shall doe my Fathers will which is in heauen, the same is my brother and sister and mother.
Nokuti ani naani anoita kuda kwaBaba vangu vari kudenga ndiye mununʼuna wangu nehanzvadzi yangu, namai vangu.”
