Mark 9
1 And he saide vnto them, Verely I say vnto you, that there be some of them that stande here, which shall not taste of death till they haue seene the kingdome of God come with power.
Et dicebat illis: Amen dico vobis, quia sunt quidam de hic stantibus, qui non gustabunt mortem donec videant regnum Dei veniens in virtute.
2 And sixe dayes after, Iesus taketh vnto him Peter, and Iames, and Iohn, and carieth them vp into an hie mountaine out of the way alone, and his shape was changed before them.
Et post dies sex assumit Iesus Petrum, et Iacobum, et Ioannem: et ducit illos in montem excelsum seorsum solos, et transfiguratus est coram ipsis.
3 And his rayment did shine, and was very white, as snowe, so white as no fuller can make vpon the earth.
Et vestimenta eius facta sunt splendentia, et candida nimis velut nix, qualia fullo non potest super terram candida facere.
4 And there appeared vnto them Elias with Moses, and they were talking with Iesus.
Et apparuit illis Elias cum Moyse: et erant loquentes cum Iesu.
5 Then Peter answered, and said to Iesus, Master, it is good for vs to be here: let vs make also three tabernacles, one for thee, and one for Moses, and one for Elias.
Et respondens Petrus, ait Iesu: Rabbi, bonum est nos hic esse: et faciamus tria tabernacula, Tibi unum, et Moysi unum, et Eliæ unum.
6 Yet hee knewe not what he saide: for they were afraide.
Non enim sciebat quid diceret: erant enim timore exterriti:
7 And there was a cloude that shadowed them, and a voyce came out of the cloude, saying, This is my beloued Sonne: heare him.
Et facta est nubes obumbrans eos: et venit vox de nube, dicens: Hic est Filius meus charissimus: audite illum.
8 And suddenly they looked roud about, and sawe no more any man saue Iesus only with them.
Et statim circumspicientes, neminem amplius viderunt, nisi Iesum tantum secum.
9 And as they came downe from the mountaine, he charged them, that they should tell no man what they had seene, saue when the Sonne of man were risen from the dead againe.
Et descendentibus illis de monte, præcepit illis ne cuiquam quæ vidissent, narrarent: nisi cum Filius hominis a mortuis resurrexerit.
10 So they kept that matter to themselues, and demaunded one of another, what the rising from the dead againe should meane?
Et verbum continuerunt apud se: conquirentes quid esset: Cum a mortuis resurrexerit.
11 Also they asked him, saying, Why say the Scribes, that Elias must first come?
Et interrogabant eum, dicentes: Quid ergo dicunt Pharisæi, et scribæ, quia Eliam oportet venire primum?
12 And he answered, and said vnto them, Elias verely shall first come, and restore all things: and as it is written of the Sonne of man, hee must suffer many things, and be set at nought.
Qui respondens, ait illis: Elias cum venerit primo, restituet omnia: et quo modo scriptum est in Filium hominis, ut multa patiatur et contemnatur.
13 But I say vnto you, that Elias is come, (and they haue done vnto him whatsoeuer they would) as it is written of him.
Sed dico vobis quia et Elias venit (et fecerunt illi quæcumque voluerunt) sicut scriptum est de eo.
14 And when he came to his disciples, he saw a great multitude about them, and the Scribes disputing with them.
Et veniens ad discipulos suos, vidit turbam magnam circa eos, et scribas conquirentes cum illis.
15 And straightway all the people, when they behelde him, were amased, and ranne to him, and saluted him.
Et confestim omnis populus videns Iesum, stupefactus est, et expaverunt, et accurrentes salutabant eum.
16 Then hee asked the Scribes, What dispute you among your selues?
Et interrogavit eos: Quid inter vos conquiritis?
17 And one of the companie answered, and said, Master, I haue brought my sonne vnto thee, which hath a dumme spirit:
Et respondens unus de turba, dixit: Magister, attuli filium meum ad te habentem spiritum mutum:
18 And wheresoeuer he taketh him, he teareth him, and he fometh, and gnasheth his teeth, and pineth away: and I spake to thy disciples, that they should cast him out, and they could not.
qui ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit: et dixi discipulis tuis ut eiicerent illum, et non potuerunt.
19 Then he answered him, and said, O faithlesse generation, how long now shall I be with you! how long now shall I suffer you! Bring him vnto me.
Qui respondens eis, dixit: O generatio incredula, quamdiu apud vos ero? Quamdiu vos patiar? Afferte illum ad me.
20 So they brought him vnto him: and assoone as the spirit sawe him, hee tare him, and hee fell downe on the ground walowing and foming.
Et attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum: et elisus in terram, volutabatur spumans.
21 Then he asked his father, How long time is it since he hath bin thus? And he said, Of a childe.
Et interrogavit patrem eius: Quantum temporis est ex quo ei hoc accidit? At ille ait: Ab infantia:
22 And oft times he casteth him into the fire, and into the water to destroy him: but if thou canst do any thing, helpe vs, and haue compassion vpon vs.
et frequenter eum in ignem, et in aquas misit ut eum perderet. Sed si quid potes, adiuva nos, misertus nostri.
23 And Iesus said vnto him, If thou canst beleeue it, al things are possible to him that beleeueth.
Iesus autem ait illi: Si potes credere, omnia possibilia sunt credenti.
24 And straightway the father of the childe crying with teares, saide, Lord, I beleeue: helpe my vnbeliefe.
Et continuo exclamans pater pueri, cum lacrymis aiebat: Credo, Domine: adiuva incredulitatem meam.
25 When Iesus saw that the people came running together, he rebuked the vncleane spirit, saying vnto him, Thou domme and deafe spirit, I charge thee, come out of him, and enter no more into him.
Et cum videret Iesus concurrentem turbam, comminatus est spiritui immundo, dicens illi: Surde, et mute spiritus, ego præcipio tibi, exi ab eo: et amplius ne introeas in eum.
26 Then the spirit cried, and rent him sore, and came out, and he was as one dead, in so much that many said, He is dead.
Et exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent: Quia mortuus est.
27 But Iesus tooke his hande, and lift him vp, and he arose.
Iesus autem tenens manum eius, elevavit eum, et surrexit.
28 And when hee was come into the house, his disciples asked him secretly, Why could not we cast him out?
Et cum introisset in domum, discipuli eius secreto interrogabant eum: Quare nos non potuimus eiicere eum?
29 And he saide vnto them, This kinde can by no other meanes come foorth, but by prayer and fasting.
Et dixit illis: Hoc genus in nullo potest exire, nisi in oratione, et ieiunio.
30 And they departed thence, and went together through Galile, and hee would not that any should haue knowen it.
Et inde profecti prætergrediebantur Galilæam: nec volebat quemquam scire.
31 For he taught his disciples, and saide vnto them, The Sonne of man shalbe deliuered into the handes of men, and they shall kill him, but after that he is killed, he shall rise againe the third day.
Docebat autem discipulos suos, et dicebat illis: Quoniam filius hominis tradetur in manus hominum, et occident eum, et occisus tertia die resurget.
32 But they vnderstoode not that saying, and were afraide to aske him.
At illi ignorabant verbum: et timebant interrogare eum.
33 After, he came to Capernaum: and when he was in the house, he asked them, What was it that ye disputed among you by the way?
Et venerunt Capharnaum. Qui cum domi essent, interrogabat eos: Quid in via tractabatis?
34 And they helde their peace: for by the way they reasoned among themselues, who should bee the chiefest.
At illi tacebant. Siquidem in via inter se disputaverunt, quis eorum maior esset.
35 And he sate downe, and called the twelue, and said to them, If any man desire to be first, the same shalbe last of all, and seruant vnto all.
Et residens vocavit duodecim, et ait illis: Si quis vult primus esse, erit omnium novissimus, et omnium minister.
36 And he tooke a litle childe, and set him in the middes of them, and tooke him in his armes, and sayd vnto them,
Et accipiens puerum, statuit eum in medio eorum: quem cum complexus esset, ait illis:
37 Whosoeuer shall receiue one of such litle children in my Name, receiueth me: and whosoeuer receiueth mee, receiueth not me, but him that sent me.
Quisquis unum ex huiusmodi pueris receperit in nomine meo, me recipit: et quicumque me susceperit, non me suscipit, sed eum, qui misit me.
38 Then Iohn answered him, saying, Master, we sawe one casting out deuils by thy Name, which followeth not vs, and we forbade him, because he followeth vs not.
Respondit illi Ioannes, dicens: Magister, vidimus quemdam in nomine tuo eiicientem dæmonia, qui non sequitur nos, et prohibuimus eum.
39 But Iesus sayd, Forbid him not: for there is no man that can doe a miracle by my Name, that can lightly speake euill of me.
Iesus autem ait: Nolite prohibere eum. Nemo est enim qui faciat virtutem in nomine meo, et possit cito male loqui de me.
40 For whosoeuer is not against vs, is on our part.
Qui enim non est adversum vos, pro vobis est.
41 And whosoeuer shall giue you a cup of water to drinke for my Names sake, because ye belong to Christ, verely I say vnto you, he shall not lose his rewarde.
Quisquis enim potum dederit vobis calicem aquæ in nomine meo, quia Christi estis: Amen dico vobis, non perdet mercedem suam.
42 And whosoeuer shall offend one of these litle ones, that beleeue in me, it were better for him rather, that a milstone were hanged about his necke, and that he were cast into the sea.
Et quisquis scandalizaverit unum ex his pusillis credentibus in me: bonum est ei magis si circumdaretur mola asinaria collo eius, et in mare mitteretur.
43 Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched, (Geenna g1067)
Et si scandalizaverit te manus tua, abscide illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in Gehennam, in ignem inextinguibilem: (Geenna g1067)
44 Where their worme dyeth not, and the fire neuer goeth out.
ubi vermis eorum non moritur, et ignis non extinguitur.
45 Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched, (Geenna g1067)
Et si pes tuus te scandalizat, amputa illum: bonum est tibi claudum introire in vitam æternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis: (Geenna g1067)
46 Where their worme dyeth not, and the fire neuer goeth out.
ubi vermis eorum non moritur, et ignis non extinguitur.
47 And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire, (Geenna g1067)
Quod si oculus tuus scandalizat te, eiice eum: bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis: (Geenna g1067)
48 Where their worme dyeth not, and the fire neuer goeth out.
ubi vermis eorum non moritur, et ignis non extinguitur.
49 For euery man shalbe salted with fire: and euery sacrifice shalbe salted with salt.
Omnis enim igne salietur, et omnis victima sale salietur.
50 Salt is good: but if the salt be vnsauerie, wherewith shall it be seasoned? haue salt in your selues, and haue peace one with another.
Bonum est sal: quod si sal insulsum fuerit: in quo illud condietis? Habete in vobis sal, et pacem habete inter vos.
