Mark 7
1 Then gathered vnto him the Pharises, and certaine of the Scribes which came from Hierusalem.
Nongma Jerusalem-dagi lakpa Pharisee-sing amadi Wayel Yathanggi ojasing kharana Jisugi maphamda koina tillare.
2 And when they sawe some of his disciples eate meate with common hands, (that is to say, vnwashen) they complained.
Amasung Ibungogi tung-inbasing kharana maangna haibadi chadringeigi mamangda chatnabigi oiba makhut hamba adu pangthoktana chaba adu ure.
3 (For the Pharises, and all the Iewes, except they wash their hands oft, eate not, holding the tradition of the Elders.
Pharisee-sing amadi atei Jihudising pumnakna makhoigi ahal lamansingna tambiba chatnabi ngakna chatli. Makhoina chatnabigi oiba khut hamba adu pangthoktriba makhei keidounungdasu chaba toude.
4 And when they come from the market, except they wash, they eate not: and many other things there be, which they haue taken vpon them to obserue, as the washing of cups, and pots, and of brasen vessels, and of beds.)
Makhoina keitheldagi hallakpada hanna isingna chamthoktuna sengdoktrabadi makhoina karigumba amata chade. Makhoina atoppa chatnabi mayam amasu illi, madudi tenggotsing, chaphusing, pithraigi kolliksing amasung phamungbu chatnabigi matung inna isingna chamthokpani.
5 Then asked him the Pharises and Scribes, Why walke not thy disciples according to the tradition of the Elders, but eate meate with vnwashen hands?
Maram aduna Pharisee-sing amadi Wayel Yathanggi ojasingna Jisuda hairak-i, “Nahakki tung-inbasingna eikhoigi ahal lamansingna tambiba chatnabi adu indaduna karigi amaangba khutna charibano?”
6 Then hee answered and sayd vnto them, Surely Esay hath prophecied well of you, hypocrites, as it is written, This people honoureth mee with lippes, but their heart is farre away from me.
Jisuna makhoida khumlak-i, “He aphasasinnabasa! Nakhoigi maramda maichou Isaiah-na Mapu Ibungogi wa phongdokkhiba adu kayada chumkhraba! Maramdi Mahakna asumna irammi, ‘Mapu Ibungona hai, Mising asina eibu makhoigi chinbanthongda ikai khumnei, Adubu makhoigi thamoidi eingondagi lapna lei.
7 But they worship me in vaine, teaching for doctrines the commandements of men.
Makhoina eibu arembada khurummi, Maramdi makhoina mioibana semba chatna pathapsingbu Eigi wayel yathanggumna tambi!’
8 For ye lay the commandement of God apart, and obserue the tradition of men, as the washing of pots and of cups, and many other such like things ye doe.
“Nakhoina Tengban Mapugi yathangbu thadoklaga mioibana tambiba chatnabisingbu illi.”
9 And he sayd vnto them, Well, ye reiect the commandement of God, that ye may obserue your owne tradition.
Jisuna makha taraduna hairak-i, “Aduga nakhoina nakhoigi chatnabibu ngaknanaba Tengban Mapugi Wayel Yathangbu yamna heina theidok-i.
10 For Moses sayd, Honour thy father and thy mother: and Whosoeuer shall speake euill of father or mother, let him die the death.
Maramdi Moses-na nakhoida yathang asi pikhi, ‘Nama napabu ikai-khumnou,’ aduga, ‘Mama mapabu thina ngangba mahak adu hatkadabani.’
11 But yee say, If a man say to father or mother, Corban, that is, By the gift that is offered by mee, thou mayest haue profite, hee shall be free.
Adubu nakhoina tambibadi, mi amana mahakki mama nattraga mapada mateng pangba yaba karigumba khara leirabasu, ‘Masi Corban-ni’ (haibadi Mapu Ibungoda katkhraba khudonni) hairabadi,
12 So ye suffer him no more to doe any thing for his father, or his mother,
mahakna mama nattraga mapagidamak toupham thokpa adu touhandre.
13 Making the worde of God of none authoritie, by your tradition which ye haue ordeined: and ye doe many such like things.
Asumna nakhoida thangtharakpa nakhoigi chatnabina Tengban Mapugi wabu aremba oihalli. Aduga asiga manaba mayam amasu nakhoina tou-i.”
14 Then he called the whole multitude vnto him, and sayd vnto them, Hearken you all vnto me, and vnderstand.
Adudagi Jisuna miyam adubu manakta amuk kousillaga hairak-i, “Nakhoi pumnamak eina haiba tao aduga masi khang-u.
15 There is nothing without a man, that can defile him, when it entreth into him: but the things which proceede out of him, are they which defile the man.
Mi amada mapandagi changlakpa karigumba amatana mahakpu maang-hanba ngamloi. Adubu mi adugi nungdagi thoklakpa aduna mahakpu maang-halli.
16 If any haue eares to heare, let him heare.
Tanaba nakong panba mahak aduna tajasanu.”
17 And when hee came into an house, away from the people, his disciples asked him concerning the parable.
Adudagi Ibungona miyam adu thadoklamlaga yumda changba matamda Ibungogi tung-inbasingna Ibungoda pandam adu sandokna takpinaba haijarammi.
18 And he sayde vnto them, What? are ye without vnderstanding also? Doe ye not knowe that whatsoeuer thing from without entreth into a man, cannot defile him,
Maduda Ibungona makhoida khumlak-i, “Nakhoisu houjik phaoba khangdribra? Mapandagi mi amada changba karigumba amatana mahakpu maang-hanba ngamloi,
19 Because it entreth not into his heart, but into the belly, and goeth out into the draught which is the purging of all meates?
Maramdi maduna mahakki thamoida changde adubu puknungda changkhi adudagi hakchanggi mapanda amuk thokkhi.” (Asumna Jisuna chinjak pumnamak seng-i haina phongdokpire.)
20 Then he sayd, That which commeth out of man, that defileth man.
Aduga Ibungona makha taraduna hairak-i, “Mi amagi nungdagi thoklakpa aduna mahakpu maang-halli.
21 For from within, euen out of the heart of men, proceede euill thoughtes, adulteries, fornications, murthers,
Maramdi phattaba wakhal, nupa nupigi oibagi lamchat naidaba, huranba, mi hatpa, mitu miwa ngangnaba, karamba, makhal makha kayagi phattaba thabak touba, lounamba, lamchat phajadaba, kallakpa, mibu phattana ngangba, napan touba, amadi apangba pumnamaksing asi nakhoigi thamoidagi thorak-i.
22 Theftes, couetousnes, wickednes, deceite, vncleannes, a wicked eye, backbiting, pride, foolishnesse.
23 All these euill things come from within, and defile a man.
Hairiba pumnamaksing asina nakhoigi nungdagi thoraklaga nakhoibu maang-halli.”
24 And from thence he rose, and went into the borders of Tyrus and Sidon, and entred into an house, and woulde that no man should haue knowen: but he could not be hid.
Adudagi Jisuna mapham adu thadoklaga Tyre sahargi manakta leiba maphamsingda chatlammi aduga Ibungona yum amada changlammi. Ibungona mi kana amatada mahak kadaida leibage haiba khang-hanningdrabasu mahak lotpa ngamlamde.
25 For a certaine woman, whose litle daughter had an vncleane spirit, heard of him, and came, and fell at his feete,
Aduga phattaba thawai changba nupimacha amagi mamana Ibungogi maramda hek tabaga Ibungogi nakta laktuna Ibungogi khuyakhada tuthajarammi.
26 (And the woman was a Greeke, a Syrophenissian by nation) and she besought him that he would cast out the deuill out of her daughter.
Nupi adu Syria-gi Phoenicia-da pokpa Greek ningolni. Mahakki machanupidagi lai phattaba adu tanthokpinaba nupi aduna Ibungoda haijarammi.
27 But Iesus saide vnto her, Let the children first be fedde: for it is not good to take the childrens bread, and to cast it vnto whelpes.
Maduda Jisuna khumlak-i, “Eigi imung-manung oiriba angangsing haibadi Jihudisingda eina hanna pijapham thok-i. Angangsinggi chanababu louraga huisingda hunjinba asi chumde.”
28 Then shee answered, and saide vnto him, Trueth, Lord: yet in deede the whelpes eate vnder the table of the childrens crommes.
Nupiduna khumlak-i, “Chummi Ibungo, adubu table makhada leiba huisingnaphao angangsingna chabadagi tarakpa chanaba machet-makaisingdu chai!”
29 Then he said vnto her, For this saying goe thy way: the deuil is gone out of thy daughter.
Maduda Ibungona mangonda hairak-i, “Nahakki adugumba paokhum adugi maramna, nahak yumda hanjaro; nahakki nachanupidagi lai phattaba adu thokkhre.”
30 And when shee was come home to her house, shee founde the deuill departed, and her daughter lying on the bed.
Nupi aduna mayumda hanba matamda machanupidu phamungda hiptuna leiramba thengnare aduga lai phattaba adusu machanupi adudagi thokkhiramle.
31 And hee departed againe from the coastes of Tyrus and Sidon, and came vnto the sea of Galile, through the middes of the coastes of Decapolis.
Jisuna Tyre-gi lam thadoktuna Sidon phaoraga Galilee pat tanna chatle. Ibungona Decapolis haina khangnaba Sahar Taragi manakki lam phaoduna chatlammi.
32 And they brought vnto him one that was deafe and stambered in his speache, and prayed him to put his hand vpon him.
Aduga mi kharana mana pangba lonthoktaba nupa amabu Ibungoda puraktuna mahakki mathakta khut thambiduna naba phahanbinaba haijarammi.
33 Then hee tooke him aside from the multitude, and put his fingers in his eares, and did spit, and touched his tongue.
Adudagi Ibungona nupa adubu miyamdagi tonganna puthoklaga Ibungogi khudombina mahakki manakong animakta thingjinbirammi. Aduga Ibungona mahakki khudombida tin sitlaga nupadugi marei sokpirammi.
34 And looking vp to heauen, hee sighed, and said vnto him, Ephphatha, that is, Be opened.
Amasung Ibungona swargaromda yengkhatlaga sor phuina holladuna hairak-i, “Ephphatha!” masigi wahanthokti “Hangdoklo” haibani.
35 And straightway his eares were opened, and the string of his tongue was loosed, and hee spake plaine.
Khudaktuda nupa adu taba ngamle aduga wa ngangbada apanba leirambadu louthokkhiduna mahak phajana ngangba ngamle.
36 And he commanded them, that they should tell no man: but howe much soeuer hee forbad them, the more a great deale they published it,
Adudagi Jisuna makhoida mi kana amatada haidoktanaba yathang pirammi. Adubu Ibungona makhoida haidoktanaba yathang henna piriba makhei, makhoina hennadum haidoklammi.
37 And were beyonde measure astonied, saying, Hee hath done all thinges well: he maketh both the deafe to heare, and the domme to speake.
Amasung pao adu tabada makhoi yamna ngaklammi. Maduda makhoina hairak-i, “Mahakna touba thabak pumnamak kayada angakpano! Mahakna mana pangbasing phaoba na tahanbi aduga lonthoktabasing phaoba lon thok-hanbi!”
