Mark 7
1 Then gathered vnto him the Pharises, and certaine of the Scribes which came from Hierusalem.
And are gathered together to Him the Pharisees and some of the scribes having come from Jerusalem.
2 And when they sawe some of his disciples eate meate with common hands, (that is to say, vnwashen) they complained.
And they had seen some of the disciples of Him (that *no*) with defiled hands, That is unwashed, (are eating *N(k)O*) (the *no*) bread (they found fault; *K*)
3 (For the Pharises, and all the Iewes, except they wash their hands oft, eate not, holding the tradition of the Elders.
For the Pharisees and all the Jews only unless with a fist they shall wash the hands, not eat holding the tradition of the elders;
4 And when they come from the market, except they wash, they eate not: and many other things there be, which they haue taken vpon them to obserue, as the washing of cups, and pots, and of brasen vessels, and of beds.)
and [on coming] from [the] market (now *o*) (when may come *ko*) only unless (they shall wash *NK(o)*) not they eat; and other things many there are which they received to keep washings of cups and vessels and utensils and couches for dining.
5 Then asked him the Pharises and Scribes, Why walke not thy disciples according to the tradition of the Elders, but eate meate with vnwashen hands?
(And *N(k)O*) questioned Him the Pharisees and the scribes; Because of why not walk the disciples of You according to the tradition of the elders, but (with unsanctified *N(K)O*) hands eat the bread?
6 Then hee answered and sayd vnto them, Surely Esay hath prophecied well of you, hypocrites, as it is written, This people honoureth mee with lippes, but their heart is farre away from me.
And (answering *k*) He said to them (that: *ko*) Rightly prophesied Isaiah concerning you hypocrites, as it has been written (that *no*) This people with the lips Me honors, but the heart of them far away is kept from Me.
7 But they worship me in vaine, teaching for doctrines the commandements of men.
In vain now they worship Me teaching [as] doctrines [the] precepts of men.’
8 For ye lay the commandement of God apart, and obserue the tradition of men, as the washing of pots and of cups, and many other such like things ye doe.
Having neglected (for *k*) the commandment of God you hold to the tradition of men (washings of vessels and of cups and more like things many things you do. *KO*)
9 And he sayd vnto them, Well, ye reiect the commandement of God, that ye may obserue your owne tradition.
And He was saying to them; Neatly do you set aside the commandment of God that the tradition of you (you may maintain. *N(k)O*)
10 For Moses sayd, Honour thy father and thy mother: and Whosoeuer shall speake euill of father or mother, let him die the death.
Moses for said; do honor the Father of you and the mother of you,’ and The [one] speaking evil of father or mother in death should end.’
11 But yee say, If a man say to father or mother, Corban, that is, By the gift that is offered by mee, thou mayest haue profite, hee shall be free.
You yourselves however say [that]: if may say a man to the father or to the mother; [It is] Corban, that is a gift, whatever if from me you shall be profited,
12 So ye suffer him no more to doe any thing for his father, or his mother,
(and *ko*) no longer no longer you do allow him no [thing] to do for the father (of him *k*) or for the mother (of him *k*)
13 Making the worde of God of none authoritie, by your tradition which ye haue ordeined: and ye doe many such like things.
making void the word of God for the tradition of you which you have handed down; And like [things] such many you do.
14 Then he called the whole multitude vnto him, and sayd vnto them, Hearken you all vnto me, and vnderstand.
And having called to [Him] (again *N(K)O*) the crowd He was saying to them; (do listen to *N(k)O*) Me all and (do understand. *N(k)O*)
15 There is nothing without a man, that can defile him, when it entreth into him: but the things which proceede out of him, are they which defile the man.
No [thing] there is outside of the man entering into him which is able to defile him but the [things] (out of the man *NO*) proceeding (from of him *k*) (that *ko*) are those which are defiling the man.
16 If any haue eares to heare, let him heare.
(if anyone has ears to hear he should hear. *KO*)
17 And when hee came into an house, away from the people, his disciples asked him concerning the parable.
And when He went into [the] house from the crowd, were asking Him the disciples of Him (concerning *k*) (the parable. *N(k)O*)
18 And he sayde vnto them, What? are ye without vnderstanding also? Doe ye not knowe that whatsoeuer thing from without entreth into a man, cannot defile him,
And He says to them; Thus also you yourselves without understanding are? Surely you understand that everything outside entering into the man not is able him to defile?
19 Because it entreth not into his heart, but into the belly, and goeth out into the draught which is the purging of all meates?
because not it enters of him into the heart but into the belly and into the sewer goes out, (purifying *N(k)O*) all the food.
20 Then he sayd, That which commeth out of man, that defileth man.
He was saying now that That out of the man going forth, that [is what] defiles the man.
21 For from within, euen out of the heart of men, proceede euill thoughtes, adulteries, fornications, murthers,
Within for from the heart of men thoughts evil go forth sexual immorality thefts murders,
22 Theftes, couetousnes, wickednes, deceite, vncleannes, a wicked eye, backbiting, pride, foolishnesse.
adulteries covetous desires, wickednesses, deceit, sensuality, an eye evil, slander, pride, foolishness;
23 All these euill things come from within, and defile a man.
All these evils from within go forth and it defiles the man.
24 And from thence he rose, and went into the borders of Tyrus and Sidon, and entred into an house, and woulde that no man should haue knowen: but he could not be hid.
(and *ko*) From there (also *no*) having risen up He went away into the (region *N(K)O*) of Tyre (and Sidon. *KO*) And having entered into (*k*) a house no [one] He was wishing to know [it] and not He was able to be hidden.
25 For a certaine woman, whose litle daughter had an vncleane spirit, heard of him, and came, and fell at his feete,
(But immediately *NO*) having heard (for *k*) a woman about Him of whom had the little daughter of her spirit unclean, having come she fell at the feet of Him;
26 (And the woman was a Greeke, a Syrophenissian by nation) and she besought him that he would cast out the deuill out of her daughter.
Now the woman was Gentile Syrophoenician by race, and was asking Him that the demon (He may cast forth *N(k)O*) out of the daughter of her.
27 But Iesus saide vnto her, Let the children first be fedde: for it is not good to take the childrens bread, and to cast it vnto whelpes.
(*k*) (And *N(k)O*) (Jesus *k*) (He was saying *N(k)O*) to her; do permit first to be satisfied the children; not for it is good to take the bread of the children and to the dogs to cast [it].
28 Then shee answered, and saide vnto him, Trueth, Lord: yet in deede the whelpes eate vnder the table of the childrens crommes.
But she answered and she says to Him; (yes *KO*) Lord, even (for *k*) the dogs under the table (eat *N(k)O*) of the crumbs of the children.
29 Then he said vnto her, For this saying goe thy way: the deuil is gone out of thy daughter.
And He said to her; Because of this word do go, has gone forth out of the daughter of you the demon.
30 And when shee was come home to her house, shee founde the deuill departed, and her daughter lying on the bed.
And having gone away to the home of her she found the (child *N(K)O*) (laid *N(k)O*) on (the bed *N(k)O*) and the demon having left.
31 And hee departed againe from the coastes of Tyrus and Sidon, and came vnto the sea of Galile, through the middes of the coastes of Decapolis.
And again having departed from the region of Tyre He came (through *N(K)O*) Sidon (to *N(k)O*) the Sea of Galilee through [the] midst of the region of [the] Decapolis.
32 And they brought vnto him one that was deafe and stambered in his speache, and prayed him to put his hand vpon him.
And they bring to Him a deaf man (and *no*) who spoke with difficulty and they implore Him that He may lay on him the hand.
33 Then hee tooke him aside from the multitude, and put his fingers in his eares, and did spit, and touched his tongue.
And having taken away him from the crowd aside privately He put the fingers of Him to the ears of him, and having spit He touched the tongue of him,
34 And looking vp to heauen, hee sighed, and said vnto him, Ephphatha, that is, Be opened.
and having looked up to heaven He sighed deeply and He says to him; Ephphatha! that is do be opened
35 And straightway his eares were opened, and the string of his tongue was loosed, and hee spake plaine.
And (immediately *NK*) (were opened *N(k)O*) his ears, and was loosed the band of the tongue of him, and he was speaking plainly.
36 And he commanded them, that they should tell no man: but howe much soeuer hee forbad them, the more a great deale they published it,
And He instructed them that to no one (they may speak; *N(k)O*) As much as however (He himself *k*) them was instructing, (they themselves *no*) more excessive were proclaiming [it].
37 And were beyonde measure astonied, saying, Hee hath done all thinges well: he maketh both the deafe to heare, and the domme to speake.
And above measure above measure they were astonished saying; Well all things He has done both the deaf He makes to hear and (the *NK*) mute to speak.
