Mark 7
1 Then gathered vnto him the Pharises, and certaine of the Scribes which came from Hierusalem.
A farisawa so kiti kirum ligowe na Yisa, nan nadidye nyiru niyerte na iwa dak unuzun Urushalima.
2 And when they sawe some of his disciples eate meate with common hands, (that is to say, vnwashen) they complained.
Ba iyene among nan nya nono katwa me ili nimonli nin dinong nachara mine, wati na iwa kusu achara ba.
3 (For the Pharises, and all the Iewes, except they wash their hands oft, eate not, holding the tradition of the Elders.
(Bara na inung a Farisawa nan na Yahudawa vat, na idin li imonli ba se ikusu achara lau; na idin su avu nin kani kite ba, bara iwa seru nani kiti nakune minerẹ.
4 And when they come from the market, except they wash, they eate not: and many other things there be, which they haue taken vpon them to obserue, as the washing of cups, and pots, and of brasen vessels, and of beds.)
Andi a Farisawa nsa unuzun kasau, na asa ileo imonli ba se isulsuna. Tutung ti duka di nani ku gbardang to na idin dorte nin likara, nafo ukuzu tikop, ameleng, asu-nishik, umunu kitin lisosin linimolẹ wang.)
5 Then asked him the Pharises and Scribes, Why walke not thy disciples according to the tradition of the Elders, but eate meate with vnwashen hands?
A Farisawa nan nadidyan yiru niyertẹ tirino Yisa ku, ''Iyaghari ta na nono katwa fe din dortu ugadu nakune ba, bara na idin li nimonli mine sa ukusu nachara?
6 Then hee answered and sayd vnto them, Surely Esay hath prophecied well of you, hypocrites, as it is written, This people honoureth mee with lippes, but their heart is farre away from me.
A woro nani, ''Ishaya unan liru nin nu Kutellẹ wa yertin gai kitene kinu ndortu liru Kutellẹ na idin su, 'Anit alele din sue liru nin na kpa tinu minere, a nibinayi mine yita piit ninmi.
7 But they worship me in vaine, teaching for doctrines the commandements of men.
U dortu mine kuholari su unin, idin dursuzu tiduka nanitari, na un Kutellẹ ba.
8 For ye lay the commandement of God apart, and obserue the tradition of men, as the washing of pots and of cups, and many other such like things ye doe.
Ina filin uduka Kutellẹ i nanin na kifo adadun ngadu nanit asirne.''
9 And he sayd vnto them, Well, ye reiect the commandement of God, that ye may obserue your owne tradition.
A woro, i lanza nmang infillu duka Kutellẹ inan yinnọ udortu gadu!
10 For Moses sayd, Honour thy father and thy mother: and Whosoeuer shall speake euill of father or mother, let him die the death.
Unnare Musa wa woro, na uchif fe nin nafighe ngogong, tutung urika na adin su uliru unanzang ayasa uchif nin nna, aba ku gbas.'
11 But yee say, If a man say to father or mother, Corban, that is, By the gift that is offered by mee, thou mayest haue profite, hee shall be free.
Anughe kuru iworo, ''Asa unit belle uchif me sa aname, vat ubunu urika na usere kiti nin kobaghari,'' (wati nworu, 'imon nni Kutlellẹri) -
12 So ye suffer him no more to doe any thing for his father, or his mother,
na asa iyinna asu uchifi me sa uname katwa ba.
13 Making the worde of God of none authoritie, by your tradition which ye haue ordeined: and ye doe many such like things.
Idin tizu uduka Kutellẹ shogo-shogo bara udortu timin ti duka idimun. Nan nimon gbardan irika na idin sue.''
14 Then he called the whole multitude vnto him, and sayd vnto them, Hearken you all vnto me, and vnderstand.
Ayichila ligozin nanite aworo ani, ''Lanzanni, vat mine, ikuru iyinin.
15 There is nothing without a man, that can defile him, when it entreth into him: but the things which proceede out of him, are they which defile the man.
Na imon nnuzun dasari irika na idin pichu nan nya kidowong nit din nanzughe ba. Imon irika na idin nuchu nan nya nutere din nanzughe.
16 If any haue eares to heare, let him heare.
Vat urika na adinin natuf nlanzun liru na alanza.''
17 And when hee came into an house, away from the people, his disciples asked him concerning the parable.
Nene kube na Yisa wa chin ligozin nanite a pira kilari, anan katwa me tiringhe tigoldo tone. Yisa woro,
18 And he sayde vnto them, What? are ye without vnderstanding also? Doe ye not knowe that whatsoeuer thing from without entreth into a man, cannot defile him,
''Anung wang dunani sa uyinnue? Na anung yene nwo vat nimon ile na ipira unit unuzun ndas na inare din nanzughe ba,
19 Because it entreth not into his heart, but into the belly, and goeth out into the draught which is the purging of all meates?
bara na iwaya ipira nan nya kibinayi ba, asa ipira nan nya liburu me, idi tolu itunna idi nuzu kitin tin das (npunju).''
20 Then he sayd, That which commeth out of man, that defileth man.
A woro, “Imon irika na idin nuchu daga nanya nit usurneri din nanzughe.
21 For from within, euen out of the heart of men, proceede euill thoughtes, adulteries, fornications, murthers,
Bara nan nya kibinayin nit usurneri, makpilizu-kpilizun magunta din nuchu ku, unozu nin nin nawani sa nalililme, likiri, umolsu nanit,
22 Theftes, couetousnes, wickednes, deceite, vncleannes, a wicked eye, backbiting, pride, foolishnesse.
unozu nin wani nilugma sa gakilime nilugma, kunannizi, umagunta, usali kidegen, usu nlazun mang, tinanayi nin linbu nmong, ufiu liti, tilalang.
23 All these euill things come from within, and defile a man.
Vat nimon magunta ilele din nuchu nan nya liburin nitari, inare din nanzu unit.
24 And from thence he rose, and went into the borders of Tyrus and Sidon, and entred into an house, and woulde that no man should haue knowen: but he could not be hid.
A fita kikane a gya udu kusarin Sur nin Sidon. A pira nkan kilari bara na awa dinin su umun yinin aduka ba, bara nani na awa yenshin ba.
25 For a certaine woman, whose litle daughter had an vncleane spirit, heard of him, and came, and fell at his feete,
Na nin dandaunu umong uwani na kashune wadi nin nagbergenu uwani une lanza ubeleng Yisa adah ada deu na bunun me.
26 (And the woman was a Greeke, a Syrophenissian by nation) and she besought him that he would cast out the deuill out of her daughter.
Uwani une ushono hẹllen iyawa ri unuzu surofinikiya, a fuu ye acara anutun agbergene nanyan shune me.
27 But Iesus saide vnto her, Let the children first be fedde: for it is not good to take the childrens bread, and to cast it vnto whelpes.
28 Then shee answered, and saide vnto him, Trueth, Lord: yet in deede the whelpes eate vnder the table of the childrens crommes.
Iwa kifo munu idomun kiti nagoh, na iwah fya ayi mine kifene nile imon na iba bellu ba. Ka na iba bellu nkoni kube amon nanyan nkoni kube, ille imon na iba bellu ima nie munu; na nughere masu ulire ba, nfip Kutellẹari. Gwana banii gwana me imollu, uchif nin gono me. Nono ba fiu nibineyi nachif mine bara imolsu nanin. Anit vat ba naari munu bara lissanni. Amma ule na a ba tere, kibinai me aba se ulai.
29 Then he said vnto her, For this saying goe thy way: the deuil is gone out of thy daughter.
A woro, “Bara na ubenle nani, can fi. Ku gbergene in nuzu nanyan nshono fe.”
30 And when shee was come home to her house, shee founde the deuill departed, and her daughter lying on the bed.
Uwane kpilla Kilari adi se gone nọn kitenen nkomi, kugbergene nuzu.
31 And hee departed againe from the coastes of Tyrus and Sidon, and came vnto the sea of Galile, through the middes of the coastes of Decapolis.
Tutung anuzu kusarin Tyre, akatan Sida udak kurawan Galili, vat udu Kusarin Dikafoli.
32 And they brought vnto him one that was deafe and stambered in his speache, and prayed him to put his hand vpon him.
I daghe nin mon unan nituri, unan sali nbellun liru gegeme, ifoghe acara a tarda kuture acara ulau me.
33 Then hee tooke him aside from the multitude, and put his fingers in his eares, and did spit, and touched his tongue.
A nuzu ninghe nanya ligozin nanite udu kusari kurum a dudo atufe nin ticin me, atufuno attaf, a dudo lilem me.
34 And looking vp to heauen, hee sighed, and said vnto him, Ephphatha, that is, Be opened.
A ghantina izi kitene kani, aceu kibinai a woronghe, “ifafattha,” nworo, “puno”
35 And straightway his eares were opened, and the string of his tongue was loosed, and hee spake plaine.
Na nin dodonu ba atufemme puno alanza, ikala ile imong na kese lilem me atuna nliru gegeme.
36 And he commanded them, that they should tell no man: but howe much soeuer hee forbad them, the more a great deale they published it,
A wuno nani atuf na iwa belin umonba. Illeu ubun mbellu nimong na a kpada nani na iwa belin ba.
37 And were beyonde measure astonied, saying, Hee hath done all thinges well: he maketh both the deafe to heare, and the domme to speake.
I su umamaki kang, nin nille imong na iyene, ibelle, “A su kanta gegeme. Atah kuturi alanza unan saling bellu nliru lirina.”
