Mark 12
1 And he began to speake vnto them in parables, A certaine man planted a vineyard, and copassed it with an hedge, and digged a pit for the winepresse, and built a tower in it, and let it out to husbandmen, and went into a strange countrey.
Andin, u ulargha temsiller bilen sözleshke bashlidi: — Bir kishi bir üzümzarliq berpa qilip, etrapini chitlaptu; u bir sharab kölchiki qéziptu we bir közet munarini yasaptu. Andin u üzümzarliqni baghwenlerge ijarige bérip, özi yaqa yurtqa kétiptu.
2 And at the time, he sent to the husbandmen a seruant, that he might receiue of the husbandmen of the fruite of the vineyard.
Üzüm pesli kelgende, baghwenlerdin üzümzarliqtiki méwilerdin [tégishlikini] ekélish üchün bir qulini ularning yénigha ewetiptu.
3 But they tooke him, and beat him, and sent him away emptie.
Lékin ular uni tutuwélip dumbalap, quruq qol qayturuptu.
4 And againe he sent vnto them another seruant, and at him they cast stones, and brake his head, and sent him away shamefully handled.
Xojayin yene bir qulni ularning yénigha ewetiptu. Uni bolsa ular chalma-kések qilip, bash-közini yérip, haqaretlep qayturuptu.
5 And againe he sent another, and him they slew, and many other, beating some, and killing some.
Xojayin yene birsini ewetiptu. Lékin uni ular öltürüptu. U yene tola qullarni ewetiptu, lékin ular bezilirini dumbalap, bezilirini öltürüptu.
6 Yet had he one sonne, his deare beloued: him also he sent the last vnto them, saying, They will reuerence my sonne.
Xojayinning yénida peqet uning söyümlük bir oghlila qalghachqa, ular oghlumnighu hörmet qilar dep, u uni eng axiri bolup baghwenlerning yénigha ewetiptu.
7 But ye husbandmen said among themselues, This is the heire: come, let vs kill him, and the inheritance shalbe ours.
Lékin shu baghwenler özara: «Bu bolsa mirasxor; kélinglar, uni öltürüwéteyli, shuning bilen mirasi bizningki bolidu!» déyishiptu.
8 So they tooke him, and killed him, and cast him out of the vineyard.
Shunga ular uni tutup öltürüp, üzümzarliqning sirtigha tashliwétiptu.
9 What shall then the Lord of the vineyard doe? He will come and destroy these husbandmen, and giue the vineyard to others.
Emdi üzümzarliqning xojayini qandaq qilidu? U özi kélip baghwenlerni öltüridu we üzümzarliqni bashqilargha béridu.
10 Haue ye not read so much as this Scripture? The stone which the builders did refuse, is made the head of the corner.
Emdi siler muqeddes yazmilardin munu ayetni oqup baqmighanmusiler? — «Tamchilar tashliwetken tash bolsa, Burjek téshi bolup tiklendi.
11 This was done of the Lord, and it is marueilous in our eyes.
Bu ish Perwerdigardindur, Közimiz aldida karamet bir ishtur»
12 Then they went about to take him, but they feared the people: for they perceiued that he spake that parable against them: therefore they left him, and went their way.
Ular uning bu temsilni özlirige qaritip éytqanliqini chüshendi; shunga ular uni tutush yolini izdeshti; halbuki, xalayiqtin qorqushup, uni tashlap kétip qaldi.
13 And they sent vnto him certaine of the Pharises, and of ye Herodians that they might take him in his talke.
Shuningdin kéyin, ular birnechche Perisiy we Hérodning terepdarlirini uni öz sözi bilen qiltaqqa chüshürüsh meqsitide uning aldigha ewetti.
14 And when they came, they saide vnto him, Master, we know that thou art true, and carest for no man: for thou considerest not the person of men, but teachest the way of God truely, Is it lawfull to giue tribute to Cesar, or not?
Ular kélip uninggha: — Ustaz, silini semimiy adem, ademlerge qet’iy yüz-xatire qilmaydu, héchkimge yan basmaydu, belki kishilerge Xudaning yolini sadiqliq bilen ögitip kéliwatidu, dep bilimiz. [Siliche], [Rim impératori] Qeyserge baj-séliq tapshurush Tewrat qanunigha uyghunmu-yoq?
15 Should we giue it, or should we not giue it? but he knew their hypocrisie, and said vnto them, Why tempt ye me? Bring me a peny, that I may see it.
Zadi baj tapshuramduq-tapshurmamduq? — déyishti. Lékin u ularning saxtipezlikini bilip ulargha: — Némishqa méni sinimaqchisiler? Manga bir «dinar» pulni ekélinglar, men körüp baqay, — dédi.
16 So they brought it, and he said vnto them, Whose is this image and superscription? and they said vnto him, Cesars.
Ular pulni élip keldi, u ulardin: — Buning üstidiki süret we nam-isim kimning? — dep soridi. — Qeyserning, — déyishti ular.
17 Then Iesus answered, and saide vnto them, Giue to Cesar the things that are Cesars, and to God, those that are Gods: and they marueiled at him.
Eysa ulargha jawaben: — [Undaq bolsa], Qeyserning heqqini Qeyserge, Xudaning heqqini Xudagha tapshurunglar, — dédi. Shuning bilen ular uninggha intayin heyran qélishti.
18 Then came the Sadduces vnto him, (which say, there is no resurrection) and they asked him, saying,
Andin «Ölgenler tirilmeydu» deydighan Saduqiylar uning aldigha kélip qistap soal qoydi:
19 Master, Moses wrote vnto vs, If any mans brother die, and leaue his wife, and leaue no children, that his brother should take his wife, and rayse vp seede vnto his brother.
— Ustaz, Musa [peyghember] Tewratta bizge: «Bir kishi ölüp kétip, ayali tul qélip, perzent körmigen bolsa, uning aka yaki inisi tul qalghan yenggisini emrige élip, qérindishi üchün nesil qaldurushi lazim» dep yazghan.
20 There were seuen brethren, and the first tooke a wife, and when he died, left no issue.
Burun yette aka-uka bar idi. Chongi öylinip perzent qaldurmayla öldi.
21 Then the seconde tooke her, and he died, neither did he yet leaue issue, and the third likewise:
Ikkinchi qérindishi yenggisini emrige élip, umu perzent körmey öldi. Üchinchisining ehwalimu uningkige oxshash boldi.
22 So those seuen had her, and left no yssue: last of all the wife died also.
Shu teriqide yettisi oxshashla uni élip perzent körmey ketti. Axirda, u ayalmu alemdin ötti.
23 In the resurrection then, when they shall rise againe, whose wife shall she be of them? for seuen had her to wife.
Emdi tirilish künide ular tirilgende, bu ayal qaysisining ayali bolidu? Chünki yettisining hemmisi uni xotunluqqa alghan-de! — déyishti.
24 Then Iesus answered, and saide vnto them, Are ye not therefore deceiued, because ye knowe not the Scriptures, neither the power of God?
Eysa ulargha mundaq jawab berdi: — Siler ne muqeddes yazmilarni ne Xudaning qudritini bilmigenlikinglar sewebidin mushundaq azghan emesmusiler?
25 For when they shall rise againe from the dead, neither men marry, nor wiues are married, but are as the Angels which are in heauen.
Chünki ölümdin tirilgende insanlar öylenmeydu, erge tegmeydu, belki ershtiki perishtilerge oxshash bolidu.
26 And as touching the dead, that they shall rise againe, haue ye not read in the booke of Moses, howe in the bush God spake vnto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Iacob?
Emdi ölgenlerning tirilishi mesilisi heqqide [Tewratta], yeni Musagha chüshürülgen kitabtiki «tikenlik» weqeside, Xudaning uninggha qandaq éytqinini, yeni: «Men Ibrahimning Xudasi, Ishaqning Xudasi we Yaqupning Xudasidurmen!» déginini oqumidinglarmu?
27 God is not ye God of the dead, but the God of the liuing. Ye are therefore greatly deceiued.
U ölüklerning Xudasi emes, belki tiriklerning Xudasidur! Shunga siler qattiq ézip ketkensiler!
28 Then came one of the Scribes that had heard them disputing together, and perceiuing that he had answered them well, he asked him, Which is the first commandement of all?
Ulargha yéqin kelgen, munazirileshkenlirini anglighan we Eysaning ulargha yaxshi jawab bergenlikini körgen bir Tewrat ustazi uningdin: — Pütün emrlerning ichide eng muhimi qaysi? — dep soridi.
29 Iesus answered him, The first of all the commandements is, Heare, Israel, The Lord our God is the onely Lord.
Eysa mundaq jawab berdi: — Eng muhim emr shuki, «Anglighin, ey Israil! Perwerdigar Xudayimiz bolghan Reb birdur.
30 Thou shalt therefore loue the Lord thy God with all thine heart, and with all thy soule, and with all thy minde, and with all thy strength: this is the first commandement.
Perwerdigar Xudayingni pütün qelbing, pütün jéning, pütün zéhning we pütün küchüng bilen söygin». Mana bu eng muhim emr.
31 And the second is like, that is, Thou shalt loue thy neighbour as thy selfe. There is none other commandement greater then these.
Uninggha oxshaydighan ikkinchi emr bolsa: — «Qoshnangni özüngni söygendek söy». Xéchqandaq emr bulardin üstün turmaydu.
32 Then that Scribe said vnto him, Well, Master, thou hast saide the trueth, that there is one God, and that there is none but he,
Tewrat ustazi uninggha: — Toghra éyttingiz, ustaz, heqiqet boyiche sözlidingiz; chünki U birdur, Uningdin bashqisi yoqtur;
33 And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.
insanning Uni pütün qelbi, pütün eqli, pütün jéni we pütün küchi bilen söyüshi hem qoshnisinimu özini söygendek söyüshi barliq köydürme qurbanliqlar hem bashqa qurbanliq-hediyelerdinmu artuqtur.
34 Then when Iesus saw that he answered discreetely, he saide vnto him, Thou art not farre from the kingdome of God. And no man after that durst aske him any question.
Eysa uning aqilanilik bilen jawab berginini körüp: — Sen Xudaning padishahliqidin yiraq emessen, — dédi. Shuningdin kéyin, héchkim uningdin soal sorashqa pétinalmidi.
35 And Iesus answered and said teaching in the Temple, Howe say the Scribes that Christ is the sonne of Dauid?
Ibadetxana hoylilirida telim bergende, Eysa bulargha jawaben mundaq soalni otturigha qoydi: Tewrat ustazlirining Mesihni «Dawutning oghli» déginini qandaq chüshinisiler?
36 For Dauid himselfe said by ye holy Ghost, The Lord said to my Lord, Sit at my right hand, till I make thine enemies thy footestoole.
Chünki Dawut özi Muqeddes Rohta mundaq dégen’ghu: — «Perwerdigar méning Rebbimge éyttiki: — «Men séning düshmenliringni textipering qilghuche, Méning ong yénimda olturghin!».
37 Then Dauid himselfe calleth him Lord: by what meanes is he then his sonne? and much people heard him gladly.
Dawut [Mesihni] shundaq «Rebbim» dep atighan tursa, emdi [Mesih] qandaqmu [Dawutning] oghli bolidu? U yerdiki top-top xelq uning sözini xursenlik bilen anglaytti.
38 Moreouer he saide vnto them in his doctrine, Beware of the Scribes which loue to goe in long robes, and loue salutations in the markets,
U ulargha telim berginide mundaq dédi: — Tewrat ustazliridin hoshyar bolunglar. Ular uzun tonlarni kiyiwalghan halda kérilip yürüshke, bazarlarda kishilerning ulargha bolghan [uzun] salamlirigha,
39 And the chiefe seates in the Synagogues, and the first roumes at feastes,
sinagoglarda aldinqi orunlarda, ziyapetlerde törde olturushqa amraq kélidu.
40 Which deuoure widowes houses, euen vnder a colour of long prayers. These shall receiue the greater damnation.
Ular tul ayallarning barliq öy-bésatlirini yewalidu we köz-köz qilip yalghandin uzundin-uzun dualar qilidu. Ularning tartidighan jazasi téximu éghir bolidu!
41 And as Iesus sate ouer against the treasurie, he beheld how the people cast money into the treasurie, and many rich men cast in much.
U ibadetxanidiki sediqe sanduqining udulida olturup, uninggha pullirini tashlawatqan xalayiqqa qarap turatti. Nurghun baylar uninggha xéli köp pul tashlashti.
42 And there came a certaine poore widowe, and she threw in two mites, which make a quadrin.
Namrat bir tul ayalmu kélip, tiyinning töttin biri qimmitidiki ikki leptonni tashlidi.
43 Then he called vnto him his disciples, and said vnto them, Verely I say vnto you, that this poore widowe hath cast more in, then all they which haue cast into the treasurie.
U muxlislirini yénigha chaqirip, ulargha mundaq dédi: — Men silerge berheq shuni éytip qoyayki, bu namrat tul ayalning iane sanduqigha tashlighini bashqilarning hemmisining tashlighanliridin köptur.
44 For they all did cast in of their superfluitie: but she of her pouertie did cast in all that she had, euen all her liuing.
Chünki bashqilar özlirining éship tashqanliridin sediqe qildi; lékin bu ayal namrat turupmu, özining bar-yoqini — tirikchilik qilidighinining hemmisini sediqe qilip tashlidi.
