Mark 12
1 And he began to speake vnto them in parables, A certaine man planted a vineyard, and copassed it with an hedge, and digged a pit for the winepresse, and built a tower in it, and let it out to husbandmen, and went into a strange countrey.
In začel jim je govoriti s prispodobami. » Neki človek je zasadil vinograd in okoli njega postavil ograjo ter izkopal prostor za vinsko kad in zgradil stolp ter to prepustil poljedelcem in odšel v daljno deželo.
2 And at the time, he sent to the husbandmen a seruant, that he might receiue of the husbandmen of the fruite of the vineyard.
In ob primernem času je k poljedelcem poslal služabnika, da bi od poljedelcev lahko prejel sad od vinograda.
3 But they tooke him, and beat him, and sent him away emptie.
Oni pa so ga zgrabili in ga pretepli ter ga odgnali praznega.
4 And againe he sent vnto them another seruant, and at him they cast stones, and brake his head, and sent him away shamefully handled.
In ponovno je poslal k njim drugega služabnika; in nanj so metali kamne in ga ranili na glavi ter ga spodili nespodobno obravnavanega.
5 And againe he sent another, and him they slew, and many other, beating some, and killing some.
In ponovno je poslal drugega; in so ga ubili in mnoge druge; nekatere so pretepli, druge pa ubili.
6 Yet had he one sonne, his deare beloued: him also he sent the last vnto them, saying, They will reuerence my sonne.
Imel je torej še enega sina, svojega srčno ljubljenega, tudi njega je zadnjega poslal k njim, rekoč: ›Mojega sina bodo spoštovali.‹
7 But ye husbandmen said among themselues, This is the heire: come, let vs kill him, and the inheritance shalbe ours.
Toda tisti poljedelci so med seboj govorili: ›Ta je dedič; pridite, ubijmo ga in dediščina bo naša.‹
8 So they tooke him, and killed him, and cast him out of the vineyard.
In vzeli so ga in ga ubili ter ga vrgli iz vinograda.
9 What shall then the Lord of the vineyard doe? He will come and destroy these husbandmen, and giue the vineyard to others.
Kaj naj torej stori gospodar vinograda? Prišel bo in uničil poljedelce in vinograd dal drugim.
10 Haue ye not read so much as this Scripture? The stone which the builders did refuse, is made the head of the corner.
In ali niste brali tega pisma: »Kamen, ki so ga graditelji zavrnili, je postal glava vogalu;
11 This was done of the Lord, and it is marueilous in our eyes.
to je bilo Gospodovo delo in to je čudovito v naših očeh?‹«
12 Then they went about to take him, but they feared the people: for they perceiued that he spake that parable against them: therefore they left him, and went their way.
In prizadevali so si, da ga primejo, toda bali so se množice, kajti vedeli so, da je prispodobo govoril zoper njih; in pustili so ga ter odšli svojo pot.
13 And they sent vnto him certaine of the Pharises, and of ye Herodians that they might take him in his talke.
In k njemu so poslali nekatere izmed farizejev in herodovcev, da ga ujamejo v njegovih besedah.
14 And when they came, they saide vnto him, Master, we know that thou art true, and carest for no man: for thou considerest not the person of men, but teachest the way of God truely, Is it lawfull to giue tribute to Cesar, or not?
In ko so prišli, mu rečejo: »Učitelj, vemo, da si pošten in se ne oziraš na človeka, kajti ne oziraš se na zunanjost ljudi, temveč v resnici učiš Božjo pot: ›Ali je zakonito dajati cesarju davek ali ne?
15 Should we giue it, or should we not giue it? but he knew their hypocrisie, and said vnto them, Why tempt ye me? Bring me a peny, that I may see it.
Ali naj dajemo ali naj ne dajemo?‹« Ker pa je vedel za njihovo hinavščino, jim je rekel: »Kaj me skušate? Prinesite mi kovanec, da ga lahko pogledam.«
16 So they brought it, and he said vnto them, Whose is this image and superscription? and they said vnto him, Cesars.
In prinesli so ga. On pa jim reče: »Čigava je ta podoba in napis?« In rekli so mu: »Cesarjeva.«
17 Then Iesus answered, and saide vnto them, Giue to Cesar the things that are Cesars, and to God, those that are Gods: and they marueiled at him.
Jezus jim je odgovoril, rekoč: »Povrnite cesarju stvari, ki so cesarjeve, Bogu pa stvari, ki so Božje.« In so se mu čudili.
18 Then came the Sadduces vnto him, (which say, there is no resurrection) and they asked him, saying,
Potem so k njemu prišli saduceji, ki pravijo, da ni vstajenja; in vprašali so ga, rekoč:
19 Master, Moses wrote vnto vs, If any mans brother die, and leaue his wife, and leaue no children, that his brother should take his wife, and rayse vp seede vnto his brother.
»Učitelj, Mojzes nam je zapisal: ›Če komu umre brat in za seboj zapusti svojo ženo, pa ne zapusti otrok, da naj njegov brat vzame njegovo ženo in svojemu bratu obudi seme.‹
20 There were seuen brethren, and the first tooke a wife, and when he died, left no issue.
Bilo je torej sedem bratov; in prvi je vzel ženo in umirajoč ni zapustil semena.
21 Then the seconde tooke her, and he died, neither did he yet leaue issue, and the third likewise:
In vzel jo je drugi ter umrl [in] niti on ni zapustil semena in tretji prav tako.
22 So those seuen had her, and left no yssue: last of all the wife died also.
In sedem jo je imelo, pa niso zapustili semena. Zadnja od vseh je umrla tudi ženska.
23 In the resurrection then, when they shall rise againe, whose wife shall she be of them? for seuen had her to wife.
Ob vstajenju torej, ko bodo vstali, čigava žena bo od teh? Kajti sedem jo je imelo za ženo.«
24 Then Iesus answered, and saide vnto them, Are ye not therefore deceiued, because ye knowe not the Scriptures, neither the power of God?
Jezus jim je odgovoril, rekoč: »Ali se ne motite zato, ker ne poznate [ne] pisem niti Božje moči?
25 For when they shall rise againe from the dead, neither men marry, nor wiues are married, but are as the Angels which are in heauen.
Kajti ko bodo vstali od mrtvih, se ne bodo niti poročali niti ne bodo dane v zakon; temveč so kakor angeli, ki so v nebesih.
26 And as touching the dead, that they shall rise againe, haue ye not read in the booke of Moses, howe in the bush God spake vnto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Iacob?
In glede mrtvih, da bodo obujeni; kaj niste brali v Mojzesovi knjigi, kako mu je Bog govoril v grmu, rekoč: ›Jaz sem Bog Abrahamov in Bog Izakov in Bog Jakobov?‹
27 God is not ye God of the dead, but the God of the liuing. Ye are therefore greatly deceiued.
On ni Bog mrtvih, temveč Bog živih. Torej delate veliko napako.«
28 Then came one of the Scribes that had heard them disputing together, and perceiuing that he had answered them well, he asked him, Which is the first commandement of all?
In prišel je eden izmed pisarjev in jih slišal skupaj razmišljati in ker je dojel, da jim je dobro odgovoril, ga je vprašal: »Katera je prva izmed vseh zapovedi?«
29 Iesus answered him, The first of all the commandements is, Heare, Israel, The Lord our God is the onely Lord.
Jezus mu je odgovoril: »Prva izmed vseh zapovedi je: ›Poslušaj, oh Izrael: ›Gospod, naš Bog, je edini Gospod.
30 Thou shalt therefore loue the Lord thy God with all thine heart, and with all thy soule, and with all thy minde, and with all thy strength: this is the first commandement.
In ljubil boš Gospoda, svojega Boga, z vsem svojim srcem in z vso svojo dušo in z vsem svojim mišljenjem in z vso svojo močjo; ‹‹ to je prva zapoved.
31 And the second is like, that is, Thou shalt loue thy neighbour as thy selfe. There is none other commandement greater then these.
Druga pa je podobna, namreč ta: ›Ljubi svojega bližnjega kakor samega sebe.‹ Nobena druga zapoved ni večja kakor ti [dve].«
32 Then that Scribe said vnto him, Well, Master, thou hast saide the trueth, that there is one God, and that there is none but he,
In pisar mu je rekel: »Dobro, Učitelj, povedal si resnico, kajti samo en Bog je; in ni drugega razen njega.
33 And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.
In ljubiti njega z vsem srcem in z vsem razumevanjem in z vso dušo in z vso močjo in ljubiti svojega bližnjega kakor samega sebe, je več kakor vse žgalne daritve in žrtvovanja.«
34 Then when Iesus saw that he answered discreetely, he saide vnto him, Thou art not farre from the kingdome of God. And no man after that durst aske him any question.
Ko je Jezus videl, da je razumno odgovoril, mu je rekel: »Nisi daleč od Božjega kraljestva.« In nató se mu nihče ni drznil zastaviti kakršnegakoli vprašanja.
35 And Iesus answered and said teaching in the Temple, Howe say the Scribes that Christ is the sonne of Dauid?
In Jezus je, medtem ko je učil v templju, odgovoril in rekel: »Kako pravijo pisarji, da je Kristus Davidov Sin?
36 For Dauid himselfe said by ye holy Ghost, The Lord said to my Lord, Sit at my right hand, till I make thine enemies thy footestoole.
Kajti sam David je po Svetem Duhu rekel: › Gospod je rekel mojemu Gospodu: ›Sédi na mojo desnico, dokler ne naredim tvojih sovražnikov za tvojo pručko.‹‹
37 Then Dauid himselfe calleth him Lord: by what meanes is he then his sonne? and much people heard him gladly.
David mu torej sam reče Gospod in od kod je on potem njegov sin?« In preprosto ljudstvo ga je rade volje poslušalo.
38 Moreouer he saide vnto them in his doctrine, Beware of the Scribes which loue to goe in long robes, and loue salutations in the markets,
In v svojem nauku jim je rekel: »Pazite se pisarjev, ki radi hodijo v dolgih oblačilih in imajo radi pozdrave na trgih
39 And the chiefe seates in the Synagogues, and the first roumes at feastes,
in vodilne sedeže v sinagogah in najpomembnejša mesta na praznovanjih,
40 Which deuoure widowes houses, euen vnder a colour of long prayers. These shall receiue the greater damnation.
ki vdovam požirajo hiše in za pretvezo delajo dolge molitve; ti bodo prejeli večjo obsodbo.«
41 And as Iesus sate ouer against the treasurie, he beheld how the people cast money into the treasurie, and many rich men cast in much.
In Jezus je sedel nasproti zakladnici in gledal, kako množica meče denar v zakladnico; in mnogi, ki so bili bogati, so veliko vrgli vanjo.
42 And there came a certaine poore widowe, and she threw in two mites, which make a quadrin.
Prišla pa je neka siromašna vdova in vanjo vrgla dva kovanca, kar je en novčič.
43 Then he called vnto him his disciples, and said vnto them, Verely I say vnto you, that this poore widowe hath cast more in, then all they which haue cast into the treasurie.
K sebi je poklical svoje učence in jim reče: »Resnično, povem vam: ›Da je ta siromašna vdova vrgla vanjo več kakor vsi, ki so metali v zakladnico,
44 For they all did cast in of their superfluitie: but she of her pouertie did cast in all that she had, euen all her liuing.
kajti vsi ti so metali od svojega obilja, toda ona je od svojega siromaštva vrgla vanjo vse, kar je imela, celó ves svoj dohodek.‹«
