Mark 12
1 And he began to speake vnto them in parables, A certaine man planted a vineyard, and copassed it with an hedge, and digged a pit for the winepresse, and built a tower in it, and let it out to husbandmen, and went into a strange countrey.
Tse ke ditshwantsho dingwe tsa dipolelo tse Jesu o kileng a di bolelela batho ka nako eo. Monna o kile a jala tshimo, mme a e agelela ka logora a ba a epa lehuti la go gamolela matute a moretlwa, a aga ntlo ya molebeledi. Hong a naya balemi tshimo go e thapa ka tuelo, mme a ya kwa lefatshing le le kgakala.
2 And at the time, he sent to the husbandmen a seruant, that he might receiue of the husbandmen of the fruite of the vineyard.
Ka motlha wa thobo a romela mongwe wa badiri ba gagwe go tla go tsaya seabe sa gagwe sa thobo.
3 But they tooke him, and beat him, and sent him away emptie.
Mme balemi ba itaya morongwa ba mmusetsa morago a sa tsaya sepe.
4 And againe he sent vnto them another seruant, and at him they cast stones, and brake his head, and sent him away shamefully handled.
Mme mong wa tshimo a romela mongwe gape wa badiri ba gagwe, yo le ene o neng a itewa fela jalo, ba mo itaya go gaisa wa pele, gonne o ne a ntshitswe dintho tse di boitshegang mo tlhogong.
5 And againe he sent another, and him they slew, and many other, beating some, and killing some.
Monna yo mongwe yo o neng a mo romile o ne a bolawa; mme morago, ba bangwe ba ne ba itewa kgotsa ba bolawa,
6 Yet had he one sonne, his deare beloued: him also he sent the last vnto them, saying, They will reuerence my sonne.
go fitlhela go sala a le mongwe fela, ebong morwawe yo o tsetsweng a le esi. La bofelo a romela ene, a gopola gore ba tlaa mo tlotla.
7 But ye husbandmen said among themselues, This is the heire: come, let vs kill him, and the inheritance shalbe ours.
“Mme e rile fa balemi ba mmona a tla ba re, ‘Ke ene yo o tlaa tsayang tshimo fa rraagwe a a swa. Tlang re mmolayeng. Hong tshimo e tlaa nna ya rona!’
8 So they tooke him, and killed him, and cast him out of the vineyard.
Hong ba mo tshwara ba mmolaya ba latlhela setopo sa gagwe kwa ntle ga tshimo.
9 What shall then the Lord of the vineyard doe? He will come and destroy these husbandmen, and giue the vineyard to others.
“O akanya gore mong wa tshimo o tlaa dirang fa a utlwa ka se se diragetseng? O tlaa tla a ba bolaya botlhe, mme a neela ba bangwe tshimo eo.
10 Haue ye not read so much as this Scripture? The stone which the builders did refuse, is made the head of the corner.
A ga lo ga kologelwe gore lo badile temana mo dikwalong? e e reng, ‘Lentswe le baagi ba neng ba le latlha le ne la nna lentswe la kgokgotsho, lentswe le le tlotlegang thata mo kagong!
11 This was done of the Lord, and it is marueilous in our eyes.
Se ke tiro ya Modimo e bile ke selo se se gakgamatsang go bonwa.’”
12 Then they went about to take him, but they feared the people: for they perceiued that he spake that parable against them: therefore they left him, and went their way.
Baeteledipele ba Bajuta ba ne ba batla go mo tshwara teng foo, ka ntlha ya go dirisa setshwantsho se, gonne ba ne ba itse gore o raya bone, e ne e le balemi ba ba bosula mo polelong ya gagwe.
13 And they sent vnto him certaine of the Pharises, and of ye Herodians that they might take him in his talke.
Mme ba romela bangwe ba baeteledipele ba tumelo le ba dipolotiki go bua le ene le go leka go mo lalela gore a tle a bue sengwe se ba ka lekang go mo tshwara ka sone.
14 And when they came, they saide vnto him, Master, we know that thou art true, and carest for no man: for thou considerest not the person of men, but teachest the way of God truely, Is it lawfull to giue tribute to Cesar, or not?
Mme ditlhola tse tsa re, “Moruti, re itse gore o bolela boammaaruri le fa go ntse jang! Ga o tlhotlhelediwe ke dikakanyo le dikeletso tsa batho, mme o ruta ditsela tsa Modimo sentle. Jaanong re bole lele, a go siame go duela lekgetho la Roma, kgotsa nnyaa?”
15 Should we giue it, or should we not giue it? but he knew their hypocrisie, and said vnto them, Why tempt ye me? Bring me a peny, that I may see it.
Jesu a bona leano la bone mme a re, “Ntshupegetsang ledi mme ke tlaa lo bolelela.”
16 So they brought it, and he said vnto them, Whose is this image and superscription? and they said vnto him, Cesars.
E rile fa ba le mo naya a re, “Setshwantsho se le mokwalo ke tsa ga mang?” Ba mo raya ba re, “Ke tsa ga Kaesara.”
17 Then Iesus answered, and saide vnto them, Giue to Cesar the things that are Cesars, and to God, those that are Gods: and they marueiled at him.
Mme Jesu a ba raya a re, “Go siame, fa e le gore ke tsa gagwe, mo neyeng ditsa gagwe. Mme tse eleng tsa Modimo di tshwanetse go newa Modimo!” Mme ba simolola go ingwaya ditlhogo ka ntlha ya go palelwa ke karabo ya gagwe.
18 Then came the Sadduces vnto him, (which say, there is no resurrection) and they asked him, saying,
Hong Basadukai ba tla kwa go ene, e le setlhopha sengwe sa banna se se reng ga go na tsogo ya baswi. Potso ya bone ke e:
19 Master, Moses wrote vnto vs, If any mans brother die, and leaue his wife, and leaue no children, that his brother should take his wife, and rayse vp seede vnto his brother.
“Moruti, Moshe o re neile molao gore fa motho a a swa a sena bana, a monnawe a tseye mosadi wa gagwe mme a nne le bana le ene mo leineng la ga mogolowe.
20 There were seuen brethren, and the first tooke a wife, and when he died, left no issue.
Go kile ga bo go le bomorwa motho ba supa mme yo mo tona a nyala, a swa a sena bana. Jalo monnawe a nyala motlholagadi yoo mme le ene a akofa a swa a sena bana. Mme yo mongwe a mo nyala le ene a swa a sena bana ga tswelela jalo go fitlhelela ba a swa botlhe. Mme le gona go ne go sena bana; morago ga moo mosadi le ene a swa.
21 Then the seconde tooke her, and he died, neither did he yet leaue issue, and the third likewise:
22 So those seuen had her, and left no yssue: last of all the wife died also.
23 In the resurrection then, when they shall rise againe, whose wife shall she be of them? for seuen had her to wife.
“Se re batlang go se itse ke se—Mo tsogong ya baswi, e tlaa nna mosadi wa ga mang gonne e ne e le mosadi wa bone botlhe?”
24 Then Iesus answered, and saide vnto them, Are ye not therefore deceiued, because ye knowe not the Scriptures, neither the power of God?
Jesu a araba a re, “Molato wa lona ke gore ga lo itse dikwalo, le fa e le nonofo ya Modimo.
25 For when they shall rise againe from the dead, neither men marry, nor wiues are married, but are as the Angels which are in heauen.
Gonne e tlaa re fa batho ba ba supang ba, le mosadi ba tsoga mo baswing, ba tlaa bo ba sa nyala mme ba tlaa bo ba tshwana le baengele.
26 And as touching the dead, that they shall rise againe, haue ye not read in the booke of Moses, howe in the bush God spake vnto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Iacob?
“Mme kaga tsogo ya baswi a ga lo ise lo ke lo bale mo lokwalong lwa ga Ekesodo ka ga Moshe le setlhare se se tukang? Modimo o ne wa raya Moshe wa re, ‘Ke Modimo wa ga Aberahame, Isake le Jakobe’.
27 God is not ye God of the dead, but the God of the liuing. Ye are therefore greatly deceiued.
“Modimo o ne o bolelela Moshe gore batho ba, le fa ba sule mo dingwageng tse di makgolokgolo tse di fetileng, ba ne ba sa ntse ba tshela, gonne o ka bo o se ka wa re, ‘Ke Modimo wa ba ba seong!’ Lo dirile phoso e tona.”
28 Then came one of the Scribes that had heard them disputing together, and perceiuing that he had answered them well, he asked him, Which is the first commandement of all?
Mme mongwe wa baruti ba tumelo yo o neng a eme foo a reeditse puisanyo ya bone a lemoga gore Jesu o arabile sentle. Hong a botsa a re, “Mo melaong yotlhe, ke ofe wa botlhokwa?”
29 Iesus answered him, The first of all the commandements is, Heare, Israel, The Lord our God is the onely Lord.
Jesu a araba a re, “Ke o o reng, ‘Utlwa wena Iseraele! Morena Modimo wa rona ke ene Modimo a le nosi.
30 Thou shalt therefore loue the Lord thy God with all thine heart, and with all thy soule, and with all thy minde, and with all thy strength: this is the first commandement.
Mme o tshwanetse go mo rata ka pelo yotlhe ya gago le ka mowa le ka tlhaloganyo le ka thata yotlhe ya gago.’
31 And the second is like, that is, Thou shalt loue thy neighbour as thy selfe. There is none other commandement greater then these.
“Wa bobedi wa re, ‘O tshwanetse go rata ba bangwe fela jaaka o ithata;’ ga go na melao epe e e fetang e.”
32 Then that Scribe said vnto him, Well, Master, thou hast saide the trueth, that there is one God, and that there is none but he,
Mme Moruti wa tumelo a araba a re, “Morena o buile boammaaruri fa o re go na le Modimo o le mongwe fela mme ga go na ope gape.
33 And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.
Mme ke itse gore go tlhokega thata go mo rata ka pelo yotlhe ya me le ka kitso, le go rata ba bangwe jaaka ke ithata, go na le go ntsha mehuta yotlhe ya ditlhabelo mo aletareng ya Tempele.”
34 Then when Iesus saw that he answered discreetely, he saide vnto him, Thou art not farre from the kingdome of God. And no man after that durst aske him any question.
Mme e rile Jesu a lemoga go tlhaloganya ga monna yo a re, “Ga o kgakala le Bogosi jwa Modimo.” Mme morago ga moo ga seka ga tlhola ga nna le ope yo o pelokgale go mmotsa dipotso.
35 And Iesus answered and said teaching in the Temple, Howe say the Scribes that Christ is the sonne of Dauid?
Ya re morago Jesu a ntse a ruta batho mo tikologong ya Tempele, a ba botsa potso e: “Ke eng fa baruti ba tumelo ya lona ba re, Mesia o tshwanetse a bo a le wa lotso lwa ga Kgosi Dafide?
36 For Dauid himselfe said by ye holy Ghost, The Lord said to my Lord, Sit at my right hand, till I make thine enemies thy footestoole.
Dafide ka esi o buile ka Mowa o o Boitshepo a re, ‘Modimo o reile Morena wa me wa re, nna ka fa letsogong ja me je legolo, ke be ke tle ke dire baba ba gago sebeo sa dinao tsa gago.’
37 Then Dauid himselfe calleth him Lord: by what meanes is he then his sonne? and much people heard him gladly.
E re ka Dafide a ne a mmitsa Morena wa gagwe, o ka nna morwawe jang?” (Kakanyo e ya itumedisa bontsintsi jwa batho, mme ba mo reetsa ka kgatlhego e kgolo thata.)
38 Moreouer he saide vnto them in his doctrine, Beware of the Scribes which loue to goe in long robes, and loue salutations in the markets,
Dilo dingwe tse a di ba rutileng ka nako eo ke tse: “Itlhokomeleng mo baruting ba tumelo! Gonne ba rata go apara diaparo tsa bahumi le tsa barutegi, le gore batho botlhe ba ba ikobele fa ba tsamaya mo marekisetsong.
39 And the chiefe seates in the Synagogues, and the first roumes at feastes,
Ba rata go nna mo ditilong tse di kwa pele mo ditempeleng le manno a tlotlo mo medirong,
40 Which deuoure widowes houses, euen vnder a colour of long prayers. These shall receiue the greater damnation.
mme ga ba tlhabiwe ke ditlhong go tsietsa batlholagadi mo matlung a bone, tota ba fitlha gore ke batho ba mekgwa e e ntseng jang, ba dira jaaka o ka re ba obamela Modimo ka go rapela dithapelo tse di telele mo ponong ya batho. Ka ntlha ya go dira jalo katlholo ya bone e tlaa nna e kgolo.”
41 And as Iesus sate ouer against the treasurie, he beheld how the people cast money into the treasurie, and many rich men cast in much.
Hong a ya fa letloleng la madi a Tempele a nna fa fatshe a lebelela fa bontsi jwa batho bo ntse bo latlhela madi. Bangwe ba ba neng ba humile ba ne ba latlhela a magolo.
42 And there came a certaine poore widowe, and she threw in two mites, which make a quadrin.
Hong ga tla mosadi wa motlholagadi wa mohumanegi a tla a latlhela dithebe di le pedi.
43 Then he called vnto him his disciples, and said vnto them, Verely I say vnto you, that this poore widowe hath cast more in, then all they which haue cast into the treasurie.
A biletsa barutwa ba gagwe kwa go ene a re, “Mohumanegi yole wa motlholagadi o ntshitse mo go golo go feta gotlhe ga bahumi go kopantswe! Gonne bone ba ntshitse mo go botlana, ga dikhumo tsa bone, fa ene a ntshitse thebe ya gagwe ya bofelo.”
44 For they all did cast in of their superfluitie: but she of her pouertie did cast in all that she had, euen all her liuing.
